Saturday, January 4, 2020

Fwd: Functional (or Dynamic) Equivalence and Natural Language


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From: billmounce.com <newsletter@billmounce.net>
Date: Tue, Sep 10, 2019, 3:23 PM
Subject: Functional (or Dynamic) Equivalence and Natural Language
To: Rick Livermore



Monday with Mounce
People often lump functional equivalent translations like the NIV with natural language translations like the NLT, and then critique the former based on the latter. But these are two distinctly different translation theories and should be kept separate, although obviously they share much in common.
Acts 27:17
Functional equivalent translations argue that the purpose of translation is to convey the meaning of the original text into the target language. This may mean that a participle is translated as an indicative verb, or that a few Greek words are passed over (such as conjunctions) or translated with punctuation marks in order to produce proper English style. This also introduces an additional amount of interpretation, which can be problematic. However, it also produces a more understandable translation, which is after all the purpose of translation. However, these versions can still be somewhat idiomatic, not speaking totally natural English but adhering somewhat to the underlying Greek and Hebrew structures. The NIV, and at times the CSB and NET, fit into this camp.
These translations are more willing to add words when they are needed to convey meaning, something even formal equivalent translations regularly do. Consider Matthew 10:29. "Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father" (NRSV, also NASB, ESV, KJV). "Apart from your Father" what? While this is word-for-word, it doesn't mean anything, and so some translations add words based on the context of the verse: "your Father's care" (NIV); "your Father's consent" (CSB); "your Father's will" (NET); "your Father knowing it" (NLT).
Greek often uses a pronoun where English needs the antecedent. This will often happen when a long Greek sentences is divided into shorter English sentences. In Ephesians 1:7, the ESV supplies, "In him" where the Greek says "In whom." "In him (ἐν ᾧ) we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace." This is acceptable translation method.
Many who adhere to the functional view of translation see little meaning in the grammatical structures of the original text. I take issue with this, especially in reference to dependent and independent constructions. Not always, but certainly many times, the flow of the author's thought is most clearly seen in the main sentence (the independent construction), and the dependent constructions are secondary, modifying thoughts.
The best example is the Great Commission. Despite the many sermons you and I have heard from missionaries, the Great Commission is not, "Go!" There actually is only one imperative: "Make disciples." In order for us to do this, Jesus supplies three modifying thoughts (dependent participial phrases) to tell us that this involves going (necessary to reach all people groups), baptizing (i.e., evangelism), and "teaching" (i.e., discipleship). For us to make disciples, we must go, evangelize, and teach. Some meaning is being conveyed by the structure, and I think that's significant.
What about natural language translations? They are an extension of functional equivalence but see no value in the formal structures, and they try to repeat the same message in the full idiom of the target language. Eugene Nida says that the purpose of a translation is to transport "the message of the original text … into the receptor language [such] that the response of the receptor is essentially like that of the original receptors."  In other words, when we read it in English, we should hear it in the same way the original Greek audience heard it. The best example of a natural language translation is the NLT. There's much I enjoy in the NLT. I often read it to see what a highly qualified group of scholars believes the biblical text means, and it rarely disappoints.
However, I do have two issues with natural language translations. If I read a modern translation of Caesar's Gallic Wars, and it reads so naturally that I couldn't tell it was speaking of a person who lived two millennia ago in a different culture, I would be suspicious of the translation. There is something significant about entering into the historical context in order to understand its meaning. After all, Christianity is rooted in history. Unlike most other religions, if these things did not happen — the birth, death, and resurrection of Jesus — then we believe in vain. They did happen, but they happened in a different time, in a different culture, and are told to us in a different language. I think it's helpful to feel the cultural differences.
The second problem I see with natural language translation is that they'll often introduce ideas simply not in the biblical text in order to achieve natural English style and readability. As a result, readers don't know if they are reading the Bible or the translators' additions. This is the basic reason why I separate functional equivalent translations like the NIV, which is quite restrained in what it adds, and a natural language translation like the NLT, which is comfortable adding a significant amount of extra information.
For example, Luke tells us that the sailors, fearing they would run aground on the Syrtis, lowered the sea anchor (Acts 27:17); that's what the Greek says. The NLT writes, "They were afraid of being driven across to the sandbars of Syrtis off the African coast." Assuming the Greek readers would understand "the Syrtis" as "the sandbars off the African coast," the NLT does achieve its goal of conveying the full meaning of the original, but to my mind this goes beyond the role of a translation. Certainly not all ancient people knew there was a sandbar in that area, and Luke did not feel it was important to add this fact, assuming "run aground" was sufficient to convey the meaning. I hope I never hear a sermon on "the sandbars ... off the African coast." I can just hear it now: "What are the sandbars in your life?" "Where is your African coast?"
One point I want to emphasize in closing is that functional equivalent and natural language translations are two distinct approaches to translation. While there is much overlap, as there is between formal and functional, at their core functional equivalent and natural language translations have different goals. Often people lump them together, and even worse critique a functional equivalent translation using examples from the NLT. Let's keep them separate.
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Fwd: Know Your Identity in Christ


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From: FaithGateway Today <newsletter@e.faithgateway.com>
Date: Sat, Jan 4, 2020, 3:31 AM
Subject: Know Your Identity in Christ
To: Rick Livermore



"Jesus invites us to come, get away with Him, and recover our lives". - John 1:12
FaithGateway Today

Know Your Identity, Find Your Rhythms

from Rhythms of Renewal by Rebekah Lyons

Meet Rebekah Lyons
Jesus says Come Get Away with Me
Editor's Note: Nineteen years ago, Gabe and Rebekah Lyons's life took a dramatic turn when they learned that their newborn son, Cade, had Down syndrome.

Remembering the day they received the diagnosis, Rebekah said that she collapsed. "Something died in me the day Cade was born — a controlled plan for my life," Rebekah said. "But something was born as well — surrender to an uncharted, forever-changing path."

As her faith and ministry have grown by letting God determine her journey, Rebekah still has fought personal battles. She shares openly about her struggles with anxiety, panic attacks, and depression in her books, including her most recent, Rhythms of Renewal, in which she outlines the restorative habits and healing she has found through four life-giving rhythms modeled by Jesus.

Enjoy today's excerpt from Rebekah's book, watch her recent TODAY SHOW interview, and we invite you to join us for the Rhythms of Renewal Online Bible Study starting January 20th! We are so excited for this study!

Rebekah writes, "God brought me to a place of healing and peace... and I pray that this journey of learning will transform your life and the lives of everyone who participates in community together. I am a fellow traveler on the road to renewal, and I can't wait to get started with you!"

Rebekah Lyons Today Show

WATCH THE VIDEO

Chapter 10, Know Your Identity: Labels Don't Define You

LABELS DON'T DEFINE YOU

Once you label me you negate me. ~ Søren Kierkegaard
"Mom, what is Down syndrome?" my son Pierce asked with tear-stained, chubby cheeks after exiting the bus one autumn day in second grade. The term for his brother's medical diagnosis had yet to surface in our home. We weren't in denial as parents; we simply wanted our younger two to know their brother for all he is, as Cade.

Growing up with a sibling who has different needs comes with its own unique set of responsibilities, a tender-hearted-protector type of calling. Pierce, being the middle child, had been pushed into the role of the eldest, even when it wasn't natural for him. But he always embraced this responsibility with compassionate zeal.

When Pierce and Kennedy were in first grade and pre-K, friends might notice something different about Cade and ask them about it. Questions like, why didn't Cade talk as much, or why he was slower to write words or understand a game? In "big" brother fashion, Pierce would respond, "That's Cade. He learns differently than some kids. Sometimes he just needs extra time." This seemed to satisfy the curious observers. After all, those inquiring were often children of our family friends, and regardless of his comprehension, they'd always known Cade as happy, great at dancing and hugs, all of which earned high praise in toddlerland.

Things took a turn when we moved to New York City.

That autumn day, Pierce continued, "These boys at school were making fun of Cade. They called him retarded and dumb, and my usual answer wasn't good enough for them."

A tear crept out of the corner of my eye.

I hugged his little neck and reassured him. "Honey, I'm sorry," I said. "Those kids don't know Cade, so don't listen to them. I'm so proud of you for standing up for your big brother."

"But Mom, that's not all. A girl tried to help defend Cade and talked about how he had Down syndrome. What's Down syndrome?

A memory flashed before my mind's eye: the day I told a dear friend in Atlanta of Cade's confirmed diagnosis. With tears in her eyes, Amy prayed for the day I'd first explain to Cade's future younger siblings why he was different. Now I was fielding a pointed question from Pierce, age seven, and I knew today was that day.

I called Kennedy in and gathered both kids close. I explained that Down syndrome is a diagnosis given to children who have an extra chromosome, one more than the rest of us. I told them Cade's particular diagnosis of trisomy 21 develops four to six days after conception — before I even knew I was pregnant. But all these details weren't what our kids were after. They had a bigger question on their minds: Was something wrong with Cade?

Wanting to give these brave hearts the answers they needed, I paused for a silent prayer and then continued, "From the first week Cade started growing in my tummy, God saw a different future for him. He knew this little boy might act and appear a bit different to others, but in the best kind of way, his unique perspective would remind us of what is most important in life and love."

I shared with them the psalmist's words in Scripture:

For you created my inmost being, you knit me together in my mother's womb. I praise you because I am fearfully and wonderfully made. Your works are wonderful, I know that full well. — Psalm 139:13-14
I told them the label "Down syndrome" was a way of explaining to the world how Cade's body works, but it doesn't define Cade. Cade is Cade. He got his love for music and left-handed writing from his mama, his love to party and his thick head of hair from his dad. I told them that if they found the term helpful, they could use it, but the most important thing was to help their friends grow in their relationship with Cade.

This felt right. To capstone the moment, I asked, "Aren't we glad God saw fit to let us be His family?" Without hesitation, both kids nodded in vigorous support.

Once you know someone, you no longer label them.
Once You Know Someone
THE POWER OF A LABEL

I've been struck by how many conversations revolve around our labels. "I'm ADD, OCD, manic, depressed, disabled, handicapped, diabetic…" The list goes on and on. We throw out labels as if they clarify who we are, maybe even our most defining marks. We use these descriptors as a way of helping people keep their expectations of us in order. The problem is, when we use one of these labels to describe ourselves, they often give us our deepest sense of identity. We believe the lie that the label defines us. We shift from believing a particular label is something we face to believing it's someone we are.

This sets up expectations of an indefinite future with a predetermined outcome. Yes, I know Cade's cell division in my womb won't un-divide when he turns eighteen, but cell division doesn't determine Cade's future. His life can be just as rewarding as anyone else's: full of vision, education, positivity, love, and hope. And he can bring education, positivity, love, and hope to everyone he encounters.

Labels are powerful things we can misconstrue as our identities. But what if we came to understand that labels don't define us? That, instead, they are an explanation to help the world understand things we've dealt with or come up against? When we don't view our identity through a label, we're able to find ways to thrive in spite of whatever label we are living under. This mindset helps us turn from despair to hope in action.

When I faced panic attacks eight years ago, I didn't have a diagnosis for what was happening. Looking back, it was a grace because this kept me from giving myself a label that I could make part of my identity and give up thinking I could live any other way. Instead, I tried new approaches to try and overcome my fear of being trapped in tight spaces. Each day I prayed for a heavy dose of peace and courage, and then tried to push through my claustrophobia via exposure. I continued to approach subways, elevators, and crowds, scary as it was. Some days I was successful, and some days I'd retreat.


But the game-changer was learning who Christ really made me to be and discovering my true identity.
Over time, the small spaces lost their scariness. I didn't hesitate to hop on an elevator or a subway train. And although my panic attacks began years ago on an airplane, I now hop on an airplane on many Fridays in order to share the healing journey of these rhythms with people around the country. The irony is not lost on me.
My pain became my purpose.
WHO ARE WE REALLY?

Today, 76 percent of us believe we best "define ourselves" by looking within.1 That is, if we stare deep into our psyches and evaluate our feelings, personalities, passions, desires, and even addictions long enough, we will discover our true selves. But looking only at ourselves can bring disillusionment and lead us to an empty place. Why? Because though our internal realities are true, they don't define us. They don't always show us who we really are. After all, isn't the self always growing?

Isn't the soul oriented toward God always changing on its journey to eternity? Staring into a mirror might show us what we look like in the moment, but it cannot show us who we are or where we're going.
So how do we find our true identity, who we are and where we're going? The Christian faith leads us beyond the trappings of ourselves and into an identity rooted in something more solid, more immovable — God Himself. Identity in Him is trustworthy and unchanging.

When our identity is found in who God says we are rather than in our highs and lows, our successes and failures, or our desires, affections, or shortcomings, we experience the freedom we were meant to enjoy. When I need to be reminded of this, I read this list of phrases that tell me the truth about who God says I am, and it always helps:

I am a child of God. (John 1:12)

I am a new creation. (2 Corinthians 5:17)

I am a friend of Jesus. (John 15:15)

I am created by God to do good. (Ephesians 2:10)

I am free in Christ. (Galatians 5:1)

I am chosen and loved. (1 Thessalonians 1:4)

I am the light of the world. (Matthew 5:14)

I am not ruled by fear. (2 Timothy 1:7)

I am forgiven. (Colossians 2:13)

I am God's possession. (Titus 2:14)

I am free from the desires of the flesh. (Galatians 5:24)

I am a light in the world. (Matthew 5:14–15)

I am secure in him. (1 Peter 1:3–5)

I am loved by God. (1 John 4:10)

If you have worn your own identity label like a name tag, take a moment to ask God who you are in Him. Root yourself deep in that identity. Then, with an identity rooted in the God who gives wisdom, strength, and love, go out into the world, secure and confident in who you really are.

REFLECTION QUESTIONS

1) What are the labels you've been given, the ones you live under? How might your life be different if you shifted how you talk about yourself and the things you face? For example, instead of saying things like "I am…" you start saying, "I've walked the road of…" or "I've struggled with…"

2) In what ways does God's description of you differ from the labels you've taken on?

3) What areas of pain in your life show glimpses of purpose? Write down ways your journey can become an encouragement to someone else.

David Kinnaman and Gabe Lyons, Good Faith: Being a Christian When Society Thinks You're Irrelevant and Extreme (Grand Rapids, MI: Baker Books, 2016), 34.

Excerpted with permission from Rhythms of Renewal by Rebekah Lyons, copyright Rebekah Lyons.




* * *

Your Turn

It's amazing how much more we find compassion in our hearts when we truly know someone. Are you quick to label others? Are there labels that you've been trying to break free of that people have given you your whole life? Come share your thoughts on our blog!
 
COMMENT
 

This is Your Renew Year

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by bestselling author and Bible teacher Rebekah Lyons and learn to trade stress and anxiety for a life of peace and purpose through the life-giving rhythms modeled by Jesus. These rhythms aren't complicated. There aren't a lot of rules. And they aren't your typical New Year's resolutions. But by developing some new habits and daily rhythms you can start to bring balance into your otherwise hectic life, so you can be healthier emotionally, relationally, physically and spiritually.

Will you join us and the community at FaithGateway through this five-session video Bible study in the New Year? Study dates are January 20 - February 23 and registration is FREE, plus we're giving you everything you need to get started right away!

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Daily struggles with anxiety and stress make it difficult to receive God's peace. Rhythms of Renewal will help you trade your anxiety for the vibrant life you were meant to live through four profound rhythms: rest, restore, connect, and create. With encouraging stories and practical steps, Rebekah Lyons will help you begin an intentional, lifelong journey toward sustained emotional, relational, and spiritual health.

As a society, we are in the throes of a collective panic attack. Anxiety and loneliness are on the rise, with 77% of our population experiencing physical symptoms of stress on a regular basis. We feel pressure chasing careers, security, and keeping up. We worry about health, politics, and many other complexities we can't control. Eventually we find our minds spinning, trying to cope or manage a low hum of anxiety, unlike ever before.

But it doesn't have to stay this way.

Rebekah draws from her own battle with depression and anxiety and shares a pathway to establish four life-giving rhythms that quiet inner chaos and make room for a flourishing life. By taking time to rest, restore, connect, and create, you will discover how to: 


  • Take charge of your emotional health and inspire your loved ones to do the same
  • Overcome anxiety by establishing daily habits that keep you mentally and physically strong
  • Find joy through restored relationships in your family and community
  • Walk in confidence with the unique gifts you have to offer the world
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Daily Radio Program with Charles Stanley - In Touch Ministries

Boundaries Books

The Washington Times stories: Security

Judson Cornwall YouTube Video

YouTube Bible Gateway Basics Tutorial

Christian Bible Studies

In Touch TV Broadcast featuring Dr. Charles Stanley - In Touch Ministries

Spurgeon’s Morning and Evening

Answers with Ken Ham

Children Missing From CA

Renewing Your Mind with R.C. Sproul

Jim Daly

Bible.org Blogs

Crosswalk.com

Staff Picks

ICE Headline News Feed by Category - Human Smuggling/Trafficking

Something Good with Dr. Ron Jones

Justice News

Verse of the day Bible Gateway Widget










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