1
There’s a story so unkind in the Holy book we find
And it tells how Jesus stood alone one day
False accused and there condemned yet they found no fault with Him
The man who wore the scarlet purple robe
chorus
Purple robe my Savior wore oh the shame for me he bore
As He stood alone, forsaken on that day
And they placed upon His head piercing thorns and blood stained red
His raiment was a scarlet purple robe
2
In the common judgment hall he was mocked and scorned by all
And a tear of sorrow fell upon His cheek
Soldiers of the wicked man smote Him with their evil hand
The Man who wore the scarlet purple robe
3
Words of truth that day were plain from the lips of Pilot came
In this man I find no reason He should die
But the multitudes replied let Him now be crucified
The man who wore the scarlet purple robe
The word blow is "ῥάπισμα" in Greek
Here is Blow in Vines Expository Dictionary Volume 2 page 71
BLOW (Noun)
rhapisma (ῥάπισμα, 4475), (a) “a blow with a rod or staff,” (b) “a blow with the hand, a slap or cuff,” is found in three places; of the maltreatment of Christ by the officials or attendants of the high priest, Mark 14:65, RV, “received (according to the most authentic mss.) Him with blows of their hands,” (KJV, “did strike Him with the palms of their hands”); that they received, or took, Him would indicate their rough handling of Him; John 18:22 and 19:3; in all three places the RV marg. gives the meaning (a), as to the use of a rod.¶
So with the corresponding verb rhapizo, in Matt. 26:67. The soldiers subsequently beat Him with a reed, Matthew 27:30, where tupto, “to beat,” is used;
Mat 27:30 καὶ ἐμπτύσαντες εἰς αὐτὸν ἔλαβον τὸν κάλαμον καὶ ἔτυπτον εἰς τὴν κεφαλὴν αὐτοῦ.
“Then the soldiers of the governor, having taken Jesus with them into their barracks, gathered together before Him the whole detachment of soldiers stationed at the palace of the governor. And having stripped Him of all His clothing, they threw around Him a scarlet military cloak, and having woven a victor’s crown composed of thorns, they placed it upon His head, and a staff made of a reed in His right hand. And having fallen upon their knees in a mock expression of reverence and honor before Him, they mocked Him, saying, Hail, King of the Jews. And having spit on Him they took the staff and kept on striking Him on the head with it. And when they had mocked Him, they took off from Him the military cloak and put on Him His garments. And they led Him away to crucify Him. And as they were going they found a man, a Cyrenian, his name, Simon. This man they commandeered that he might pick up and carry His cross.”
https://ref.ly/r/wuestnt/Mt27.27-32 via the Logos Bible Android app.
rhapizo occurs elsewhere in Matt. 5:39. See SMITE.¶
Vine, W. E., Unger, M. F., & White, W., Jr. (1996). Vine’s Complete Expository Dictionary of Old and New Testament Words (Vol. 2, p. 71). Nashville, TN: T. Nelson.
Matthew 27:28–31 (MSB): 27:28 scarlet robe. Mark 15:17 and John 19:2 say “purple,” suggesting that the robe may have been something between royal purple, and “scarlet,” the closest thing they could find to the traditional garb of royalty. The word for “robe” refers to a military cloak undoubtedly belonging to one of the soldiers.
Matthew 27:29 a reed in His right hand. To imitate a scepter they purposely chose something flimsy-looking.
Matthew 27:30 they spat on Him. See Is. 50:6. struck Him on the head. A reed long enough to make a mock scepter would be firm enough to be extremely painful, about like a broom handle. John 19:3 says they hit him with their fists as well.---MSB
---Notes from the MacArthur Study Bible (MSB)
Here is SMITE in Vines Expository Dictionary Vol. 2, pp. 581–582
------Vine, W. E., Unger, M. F., & White, W., Jr. (1996). Vine’s Complete Expository Dictionary of Old and New Testament Words (Vol. 2, pp. 581–582). Nashville, TN: T. Nelson.
SMITE
1. patasso (πατάσσω, 3960), “to strike, smite,” is used (I) literally, of giving a blow with the hand, or fist or a weapon, Matt. 26:51, RV, “smote” (KJV, “struck”); Luke 22:49, 50; Acts 7:24; 12:7; (II) metaphorically, (a) of judgment meted out to Christ, Matt. 26:31; Mark 14:27; (b) of the infliction of disease, by an angel, Acts 12:23; of plagues to be inflicted upon men by two divinely appointed witnesses, Rev. 11:6; (c) of judgment to be executed by Christ upon the V 2, p 582 nations, Rev. 19:15, the instrument being His Word, described as a sword.¶
2. tupto (τύπτω, 5180), “to strike, smite, beat,” is rendered “to smite” in Matt. 24:49, KJV (RV, “beat”); Matthew 27:30; Mark 15:19; Luke 6:29; 18:13; in some texts in 22:64 (1st part: RV omits; for the 2nd part see No. 3); 23:48; Acts 23:2, 3 (twice). See BEAT, No. 2.
3. paio (παίω, 3817) signifies “to strike or smite” (a) with the hand or fist, Matt. 26:68; Luke 22:64 (see No. 2); (b) with a sword, Mark 14:47; John 18:10, KJV (RV, “struck”); (c) with a sting, Rev. 9:5, “striketh.”¶
4. dero (δέρω, 1194), “to flay, to beat,” akin to derma, “skin,” is translated “to smite” in Luke 22:63, KJV (RV, “beat”); John 18:23; 2 Cor. 11:20. See BEAT, No. 1.
5. plesso (πλήσσω, 4141), akin to plege, “a plague, stripe, wound,” is uscd figuratively of the effect upon sun, moon and stars, after the sounding of the trumpet by the fourth angel, in the series of divine judgments upon the world hereafter, Rev. 8:12.¶
6. rhapizo (ῥαπίζω, 4474), primarily “to strike with a rod” (rhapis, “a rod”), then, “to strike the face with the palm of the hand or the clenched fist,” is uscd in Matt. 5:39; 26:67, where the marg. of KJV and RV has “with rods.” Cf. rhapisma, Note (2), below.¶
7. kataballo (καταβάλλω, 2598), “to cast down,” is translated “smitten down” in 2 Cor. 4:9, RV. See CAST, No. 8.
8. proskopto (προσκόπτω, 4350), “to beat upon,” is translated “smote upon” in Matt. 7:27. See BEAT, No. 6.
9. sphazo (σφάζω, 4969), “to slay,” is translated “smitten unto death” in Rev. 13:3; see KILL, SLAY.
Notes: (1) In Matt. 26:51, KJV, aphaireo, “to take away, take off,” is translated “smote off” (RV, “struck off”). (2) The noun rhapisma, “a blow,” in the plural, as the object of didomi, “to give,” in John 19:3 is translated “smote (Him) with their hands” (RV, “struck, etc.”), lit., “gave … blows” (RV marg., “with rods”); in 18:22 (where the phrase is used with the singular of the noun) the RV renders it “struck … with his hand” (KJV, “struck … with the palm of his hand”), marg. of both, “with a rod.”
The same word is used in Mark 14:65, “(received Him) with blows (of their hands)”, RV [KJV, “did strike Him with the palms (of their hands),” RV margin, “strokes of rods”]. See BLOW (Noun).¶ Cf. No. 6, above, Matt. 26:67.------Vine, W. E., Unger, M. F., & White, W., Jr.
For you readers from the Inland Empire, this is a form of the word Smiteage. The majority of times that the word Smite is used in the bible it is God doing the Smiting and not evil men like the ones in the song with the lyrics above.
Here is a midi link
http://www.pine-net.com/~joanbab/purple.mid
If you click this on some systems you will hear music that reminds you of a cheap keyboard or organ or accordion. Other systems will simply download the file to your device. Any file with an extension of .mid is called a "midi" file. Browsers like Mozilla Firefox will present a selection of options when you select the link. Playing the sound file with "Plus" worked on the smart device that I have. Have your volume turned down to play the file because it may play really loud.
If you click this on some systems you will hear music that reminds you of a cheap keyboard or organ or accordion. Other systems will simply download the file to your device. Any file with an extension of .mid is called a "midi" file. Browsers like Mozilla Firefox will present a selection of options when you select the link. Playing the sound file with "Plus" worked on the smart device that I have. Have your volume turned down to play the file because it may play really loud.
Brought to you by Rick Livermore
I live in Laguna Niguel California now
a fan of
tubitv.com/category/faith_and_spirituality also a fan of tubitv.com/channels/dovechannel
Thank you for your support for the work I did while I lived in Arizona.
I am currently selling my Arizona home;if you are interested in it. My realtor is:
https://www.realtor.com/realestateandhomes-detail/3684-S-Moccasin-Trl_Gilbert_AZ_85297_M29833-19176 |