Tuesday, August 21, 2018

Project for the week of 8/21/2018


The project for the week of Aug 21 2018

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We are digging in to Galatians this week. last week we just got introduced, see this blog post: https://webmaster220.blogspot.com/2018/08/the-project-for-week-of-aug-14-2018.html

Hey guys,

Hope you have enjoyed your week.   For Tuesday night, please read Gal 1:1-8. 
Greeting
1

Paul
an 

apostle
 (
not

from
  
men

nor

through
  
man
but

a
through
Paulos

stellō
ou
apo
anthrōpos
de ou
dia
anthrōpos
allos
dia
3972

652
3756
575
444
3761
1223
444
235
1223

Jesus

Christ

and

God

the
  
Father

b
who
  
raised

Him

from
  
the
  
dead
), 
and

Iēsous
Christos
kai
theos

patēr

egeirō
autos
ek

nekros
kai
2424
5547
2532
2316

3962

3588 1453
846
1537

3498
2532
all

the

brethren

who 

are
  
with

me
,
pas
o
adelphos


syn
egō
3956
3588
80


4862
1698
To

the

churches

of

Galatia
:

o
kaleō

o Galatia

3588
1577

3588 1053
Grace

to

you

and

peace

from

God

the

Father

and

our

Lord

Jesus

Christ
chairō

sy
kai
eirēnē
apo
theos

patēr
kai
egō
kyrios
Iēsous
Christos
5485

5213
2532
1515
575
2316

3962
2532
2257
2962
2424
5547
c
who 

gave

Himself
  
for

our

sins
that 

He
  
might 

deliver
  
us

d

didōmi
autos
yper
egō
amartanō
pou


aireō
egō

3588 1325
1438
5228
2257
3588 266
3704


1807
2248
from

 this
  
present

evil

age
according

 to
  
the

will

of
  
our

God

and

Father
ek

istēmi
ponos
aiōn
kata

o
thelō

egō
theos
kai
patēr
1537

3588 1764
4190
165
2596

3588
2307

2257
3588 2316
2532
3962
to 

whom
  
be
  
glory

forever and ever
Amen
.

os

dokeō
eis 1 o aiōn o aiōn
amēn

3739

3588 1391
1519 3588 165 3588 165
281
Only 
One 
Gospel
I

marvel

that

you

are

turning

away

•
so

soon

e
from

Him

who

called


thaumazō
oti


tithēmi

outos

tachys
apo
o

kaleō

2296
3754


3346

3779

5030
575
3588

2564
you

in

the
  
grace

of
  
Christ
to

a
  
different
  
gospel
f
which
  
is

not

sy
en

chairō

Christos
eis 1

eteros
euangelion
os
eimi
ou
5209
1722

5485

5547
1519

2087
2098
3739
2076
3756
another
but

there 

are

some

g
who

trouble

 you

and

want   
to

h
pervert

1
allos
ei 

eimi
tis
o
tarassō
sy
kai
thelō

strephō
243
1487 3361

1526
5100
3588
5015
5209
2532
2309

3344
the

gospel

of
  
Christ
But

even
  
if

i
we
or

an
  
angel

from
  
heaven
o
euangelion

o Christos
allos
kai
ei an
egō
ē

angelos
ek
ouranos
3588
2098

3588 5547
235
2532
1437
2249
2228

32
1537
3772
preach 

any
  
other 

gospel

to
  
you

than

what
  
we 

have
  
preached

to 

you
let




euangelion

sy
para
os


euangelion

sy




2097

5213
3844
3739


2097

5213

him

be

2
accursed
eimi

tithēmi
2077

331




He wonders that they have so soon left him and the gospel, 1–7;The Treasury



an. See on Ro. 1:1. 1 Co. 1:1. not. ver. 11, 12, 17. 

neither. Ac. 1:16–26; 13:2–4. 

but. Ac. 9:6, 15, 16; 22:10, 14–21; 26:16–18. Ro. 1:4, 5. 2 Co. 3:1–3. Ep. 3:8. 1 Ti. 1:11–14. 2 Ti. 1:1. Tit. 1:3. and. Mat. 28:18–20. Jno. 5:19; 10:30; 20:21. 

raised. Ac. 2:24–32; 3:15. Ro. 4:24, 25; 10:9; 14:9. Ep. 1:19, 20. He. 13:20. 1 Pe. 1:21. Re. 1:5, 18; 2:8.

The Treasury


1:1 Paul Formerly known as Saul of Tarsus (Acts 7:58; 9:11), Paul became an apostle of Jesus Christ and was a prominent figure in the growth of the early church (see note on Rom 1:1).FSB

        Paul: A Life of Redemption and TransformationFSB



an apostle See note on Ro 1:1.FSB

not from men nor by men False teachers were accusing Paul of commissioning himself as an apostle; an illegitimate apostleship would discredit his preaching of the gospel and his missionary efforts (compare Gal 2:2). Paul distinguishes himself from the false teachers by emphasizing that God and Christ—not humans—sent him as an apostle.FSB

        Pauline Self-Designations TableFSB

a
Acts 9:6

b
Acts 2:24

all. Phi. 2:22; 4:21. 
churches. Ac. 9:31; 15:41; 16:5, 6; 18:23. 1 Co. 16:1.The Treasury
1:2 brothers with me Paul often mentions his coworkers at the beginning of his letters (e.g., 1 Cor 1:1; 2 Cor 1:1; Phil 1:1; Col 1:1; 1 Thess 1:1; Phlm 1). Here Paul refers to several believers without naming specific individuals, perhaps to highlight the strong support he had from the community of believers.FSB

Galatia A region in central Asia Minor (modern-day Turkey).FSB



  GalatiaFSB
 Paul visited several cities in the region of Galatia during his missionary journeys. While the number of churches Paul addresses in Galatians is unknown, the letter suggests they were predominantly Gentiles—that is, non-Jews (Gal 2:8, 14; 4:8–9; 6:13). The exact location of Galatia remains uncertain. It might refer to the territory in north-central Asia Minor inhabited by the Gauls beginning in the third century BC, or the southern area of Asia Minor that Paul visited during his first missionary journey.FSB



3 Ro. 1:7, etc. 1 Co. 1:3. 2 Co. 1:2; 13:14. Ep. 1:2. Phi. 1:2. Col. 1:2. 1 Th. 1:1. 2 Th. 1:2. 2 Jno. 3.The Treasury

1:3 Grace to you and peace This brief greeting summarizes Paul’s gospel message. It is God’s work, through Christ on our behalf, that brings us into a harmonious relationship with God and one another.FSB



4 gave. ch. 2:20. Mat. 20:28; 26:28. Mar. 10:45. Lu. 22:19. Jno. 10:11, 17, 18. Ro. 4:25. Ep. 5:2. 1 Ti. 2:6. Tit. 2:14. He. 9:14; 10:9, 10. 1 Pe. 2:24; 3:18. 1 Jno. 2:2; 3:16. Re. 1:5. 

from. ch. 6:14. Is. 65:17. Jno. 12:31; 14:30; 15:18, 19; 17:14, 15. Ro. 12:2. 2 Co. 4:4. Ep. 2:2; 6:12. He. 2:5; 6:5. Ja. 4:4. 1 Jno. 2:15–17; 5:4, 5, 19, 20. Re. 5:9; 7:9. 

according. Ps. 40:8. Mat. 26:42. Lu. 22:42. Jno. 5:30; 6:38; 14:30, 31. Ro. 8:3, 27, 32. Ep. 1:3, 11. He. 10:4–10. 





our. Mat. 6:9. Ro. 1:7. Ep. 1:2. Phi. 4:20. 1 Th. 3:11, 13. 2 Th. 2:16.The Treasury

1:4 gave himself for our sins Refers to Jesus’ sacrificial death on the cross.FSB

present evil age Jewish people divided history into two major sections: the present age, in which God’s rule is not fully established (and evil persists), and the coming age, when God will complete His rule as King. For Christians, the sacrificial death of Christ enables believers to live under God’s rule in the present age. For this reason (and others), the deeds Paul affiliates with the flesh (sinful acts) are inappropriate for the people of God (Gal 5:19–21).FSB

c
[Matt. 20:28]
d
Heb. 2:5


5 whom. 1 Ch. 29:13. Ps. 41:13; 72:19. Is. 24:15; 42:12. Mat. 6:13. Lu. 2:14. Ro. 11:36; 16:27. Ep. 1:12. Phi. 4:20. 1 Ti. 1:17. 2 Ti. 4:18. He. 13:21. 1 Pe. 5:11. 2 Pe. 3:18. Jude 25. Re. 4:9–11; 5:12; 7:12, 14:7. Amen. See on Mat. 28:20.The Treasury
1:5 glory forever and ever. Amen Expresses the conviction that God is worthy of our unending adoration and worship. The word “amen,” meaning “so be it,” is used to show agreement or endorsement of what is said about God.FSB





6 marvel. Mar. 6:6. Jno. 9:30. so. Gal 3:1–5; 4:9–15; 5:4, 7. Ps. 106:13. Is. 29:13. Je. 2:12, 13. that called. ch. 5:8. 1 Co. 4:15. 2 Th. 2:14. 2 Ti. 1:9. 1 Pe. 1:15. 2 Pe. 1:3. the grace. Ac. 15:11. Ro. 5:2. 1 Ti. 1:14. 2 Ti. 2:1. Re. 22:21. unto. Ro. 10:3. 2 Co. 11:4.The Treasury


 1:6–10 At this point in his letters, Paul typically offers a prayer of thanksgiving for his audience (Rom 1:8; 1 Cor 1:4; Phil 1:3). But with the Galatians, there is no cause for thanksgiving; they have turned to a different gospel.FSB


        Prayers in Paul’s Letters TableFSB

1:6 the one who called you Refers to God, not Paul (Gal 5:8).FSB
e
[Rom. 8:28]; Gal. 1:15; 5:8



7 but. ch. 2:4; 4:17; 5:10, 12; 6:12, 13, 17. Ac. 15:1–5, 24; 20:30. Ro. 16:17, 18. 2 Co. 11:13. 
pervert. ch. 5:10, 12. Je. 23:26. Mat. 24:24. Ac. 13:10; 15:1, 24. 2 Co. 2:17; 4:2. 1 Ti. 4:1–3. 2 Ti. 2:18; 3:8, 9; 4:3, 4. Tit. 1:10, 11. 2 Pe. 2:1–3. 1 Jno. 2:18, 19, 26; 4:1. 2 Jno. 7, 10. Jude 4. Re. 2:2, 6, 14, 15, 20; 12:9; 13:14; 19:20; 20:3.The Treasury

1:7 some who are disturbing you The false teachers in Galatia probably presented their message as the true understanding of the gospel. According to Paul, these teachers have done more harm than good. All of Paul’s descriptions of them are negative (vv. 7; 5:10, 12). The identity of these teachers is unknown, and their affiliation with the leaders of the church at Jerusalem remains uncertain. They probably are Judaizers (see note on Gal 2:14).FSB
f
2 Cor. 11:4
g
Acts 15:1; Gal. 5:10, 12
h
2 Cor. 2:17
1
distort

 and accurses those that preach any other gospel than he did, 8–10.The Treasury

8 though. ver. 9. 1 Co. 16:22. 2 Co. 11:13, 14. 1 Ti. 1:19, 20. Tit. 3:10. Re. 22:18, 19. 

let. ch. 3:10, 13. Ge. 9:25. De. 27:15–26. Jos. 9:23. 1 Sa. 26:19. Ne. 13:25. Mat. 25:41. 2 Pe. 2:14. 

accursed. Mar. 14:71. Ac. 23:14. Ro. 9:3. 1 Co. 12:3; 16:22. Gr.The Treasury

1:8 even if we or an angel Paul probably writes hypothetically here; neither he nor an angel from heaven would ever proclaim a different gospel.FSB

accursed The Greek word used here, anathema, refers to putting someone under God’s judgment. Since the gospel is the message of God’s salvation, God will punish those who distort it.FSB

        Anathema Word StudyFSB

i
1 Cor. 16:22
2
Gr. anathema
For this weeks scripture passage I am skipping the primary or manuscript Greek transliteration and just including the root word transliteration

 While reading these verses, ask yourself “Why should I believe the Gospel?”  These verses set the foundation to build our faith but there is a lot of context that can go unnoticed.    First, who is Saul(Paul)?   Our first introduction to Saul is in Act 7:58, 
58 and they cast him out of the city, and stoned him: and the witnesses laid down their garments at the feet of a young man named Saul. 
then we get a greater definition of his early character in Act 8:1 
and Gal 1:13-14.
   In Acts 9, we see the beginning of Saul’s transformation and we learn a lot about Saul in the balance of Acts and his writings in the new testament.    To understand some background, read Stephen’s speech in Acts 7:1-53,
 pay particular attention to Stephen’s closing statements in Acts 7:51-53.  
Now read Acts 7-58 
and 8:1 
again and you will see Saul’s position among the Jews and support of the stoning.   Read Gal 1:13-14 
to help understand Saul’s heart and ambition before his transformation.    We’ll discuss Paul in depth on Tuesday as the context provides answers as to why we should believe the Gospel.  

Have you ever thought about Paul’s authority?   How is it described?   Why is it important?  Think about the definition of an Apostle, what is an apostle of Christ?

Finally, we’ll discuss false teaching and the importance of recognizing truth.    What is Stephen’s claim in Acts 7:51-53?  How do you think the Sadducees, Pharisees and Scribes received the information?    How do we recognize truth in our lives?  

We’ll pull all of this together on Tuesday night……looking forward to the discussion so bring your thoughts ideas and concerns for the discussion.    

Grace and peace to you!

Nathan 

This concludes the project for the week of Aug 21 2018

Appendix / Bibliography

[1] The New King James Version. (1982). (Ga 1:1–8). Nashville: Thomas Nelson.

FSB Barry, J. D., Mangum, D., Brown, D. R., Heiser, M. S., Custis, M., Ritzema, E., … Bomar, D. (2012, 2016). Faithlife Study Bible (Ga 1:1–8). Bellingham, WA: Lexham Press. a
The Treasury Blayney, B., Scott, T., & Torrey, R. A. with Canne, J., Browne. (n.d.). The Treasury of Scripture knowledge (Vol. 2, p. 133). London: Samuel Bagster and Sons.



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If I do that and it helps your ministry grow and expand do you have a suggestion as to what type of commission or contribution could be paid to my ministry. The reason I am saying that is there are a lot of ministries out there that are buying advertising space online and yours could be one of them for all I know. I have been an affiliate marketer for years on my blog but no commissions have ever been earned even though I am doing everything required to be done to earn the commissions. My blog readers are just not interested in spending any money on any of the goods or services discussed in my banner ads and text links. To reply, use the contact form below this paragraph Thanks, Rick Livermore - Webmaster220

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