Run to the Cry - a Hebrews Word Study
by Rick Livermore
The entire sermon is block quotes but the main point of the quotes is that Jesus is able to run to the cry of all those who need his aid. All the links to buy the studied and quoted materials will take you to Alibris.com instead of the usual Amazon.com because the books are not always in print, and Amazon is not always going to have the lowest price on out of print books. The cash back for Alibris.com is 3.5% on Coupon Cabin and 2.5% on Ebates
(Heb 2:14–18) Therefore, since the children share in common with one another blood and flesh, He himself also partook with them in the same, in order that through the aforementioned death He might render inoperative the one having the dominion of death, that is, the devil, and effect the release of those, as many as who by reason of fear of death through the entire course of their lives were held in bondage. For, as is well known, He does not take hold of angels for the purpose of helping them, but of the offspring of Abraham He takes hold, with a view to succoring them. For this reason it was an obligation for Him in all things to be made like His brethren, in order that He might become a compassionate and faithful High Priest in things pertaining to God, with a view to offering that sacrifice for the sins of the people that would perfectly meet the demands of God’s justice. For in that He suffered, having himself been tempted and put to the test, He is able to run to the cry of those who are being tempted and put to the test, and bring them aid. -- New Testament An Expanded Translation Wuest, K. S.[1]
by Rick Livermore
The entire sermon is block quotes but the main point of the quotes is that Jesus is able to run to the cry of all those who need his aid. All the links to buy the studied and quoted materials will take you to Alibris.com instead of the usual Amazon.com because the books are not always in print, and Amazon is not always going to have the lowest price on out of print books. The cash back for Alibris.com is 3.5% on Coupon Cabin and 2.5% on Ebates
(Heb 2:14–18) Therefore, since the children share in common with one another blood and flesh, He himself also partook with them in the same, in order that through the aforementioned death He might render inoperative the one having the dominion of death, that is, the devil, and effect the release of those, as many as who by reason of fear of death through the entire course of their lives were held in bondage. For, as is well known, He does not take hold of angels for the purpose of helping them, but of the offspring of Abraham He takes hold, with a view to succoring them. For this reason it was an obligation for Him in all things to be made like His brethren, in order that He might become a compassionate and faithful High Priest in things pertaining to God, with a view to offering that sacrifice for the sins of the people that would perfectly meet the demands of God’s justice. For in that He suffered, having himself been tempted and put to the test, He is able to run to the cry of those who are being tempted and put to the test, and bring them aid. -- New Testament An Expanded Translation Wuest, K. S.[1]
Hebrews 2:18 (WWSGNT):
(2:18) The emphasis in this verse is not upon the fact that the Lord Jesus suffered, but upon the fact that He was tempted. The order of the Greek words and their translation are as follows: “For in that which He suffered, having Himself been tempted.” The words “in that which He suffered” qualify the word “tempted.” The phrase explains in what the temptation consisted. The word “tempted” is the translation of peirazomai (πειραζομαι), which referred first to the action of putting someone to the test to see what good or evil is in the one tested, and second, because so many broke down under the test and committed sin, the word came to mean a “solicitation to do evil.” Both meanings are in view here. Our Lord in His incarnation as the Last Adam, was put to the test and was also solicited to do evil (Matt. 4:1–11). Here the inspired writer has in view the testings and solicitations to do evil that were associated with His expiatory sufferings on the Cross. For examples of these see Matthew 4:8, 9, where Satan tempts our Lord to go around the Cross and accept from his hands the world-dominion He is yet to have. See Matthew 16:21, 22, where Peter, the unconscious tool of Satan dismisses as absurd the idea that Jesus as Messiah should die at the hands of the leaders of Israel; and Matthew 26:36–46, where in Gethsemane His sinless human and at the same time divine shrinking back from the prospect of being made sin and of losing the fellowship of the Father caused Him to pray, “If it be possible, let this cup pass from Me.”
But see how He met each temptation. In the case of Satan tempting Him to worship him, He who had obeyed as a habit of life the words of Deuteronomy 10:20, now had because of that fact, reserves of spiritual power in His sinless humanity with which to say NO to Satan. The believer has the same resource. When Peter tempted Him to put the Cross away, He recognized Satan’s hand in it all, and withstood the temptation, choosing the way that savored of God, not man. The believer has the same resource. With his spiritual vision sharpened by the Holy Spirit through the Word, he is able to detect Satan’s machinations and swing out away from them, keeping in the path of God’s leading. In the garden of Gethsemane, our Lord was victor when He said, “nevertheless, not my will but thine be done.” He chose death to self rather than disobedience to the Father’s wishes. That is what Paul is speaking of in Philippians 2:5–8, 10. The believer has the same resource. When he comes to the place where he is dead to self, where self has ceased its imperious demands for satisfaction, where nothing matters except the sweet will of God, then he finds an arsenal of ammunition which he can hurl as an effective broadside against temptation. In all temptations the Lord Jesus stands ready to give aid to the sorely tried saint. He understands all about it, not only in His omniscience, but also experientially, for He has experienced all this Himself. The word “succor” is the translation of boetheo (βοεθεο) which means “to run to the cry of those in danger and bring them aid.” How precious to know that when we are being tempted, the Lord Jesus always stands ready, eager to run to our cry and bring us aid.
Translation. For in that He suffered, having himself been tempted and put to the test, He is able to run to the cry of those who are being tempted and put to the test, and bring them aid.---Word Studies in the Greek New Testament, for the English Reader by Kenneth S Wuest [2]
§ 2:14–18 Christ is presented first as our Redeemer and Warrior who defeats our oppressor and sets us free, then as our merciful High Priest who helps us in our trials.
§ 2:14 flesh and blood. This is an idiomatic way of saying “human.” The same Greek phrase is seen at Matt. 16:17; 1 Cor. 15:50; Gal. 1:16; Eph. 6:12; it may emphasize the limitations of the human condition.
shared in the same. That is, the same humanity, a phrase stressing the completeness of the Son’s incarnation. In order for Christ to triumph over death and the devil by enduring God’s judgment upon sinners, it was necessary for Him to share their “flesh and blood” nature.
him who had the power of death. Having tempted humanity to sin, the devil then acts as an accuser (Rev. 12:10), demanding that a just punishment be exacted; and “the wages of sin is death” (Rom. 6:23; cf. 1 Cor. 15:56). The devil’s power to kill is destroyed only when our sin has been punished—in Christ’s death. Then his accusations have no ground (Col. 2:14, 15).
§ 2:16 This verse resumes the contrast of v. 5. The background is Is. 41:8–14, where Israel is called “descendants of Abraham,” whom the Lord “will hold” and whom He promises to “help” (Is. 41:13; cf. Heb. 2:18), so they need not “fear” (Is. 41:10; Heb. 2:15; cf. 13:5, 6). On Abraham and his descendants, see 6:15–17; 11:9; Rom. 4:11–18; 9:7, 8; Gal. 3:29.
give aid. Another translation is “takes on” or “lays hold of,” as of “taking on” human nature (text note) in the Incarnation. Either way, the point is that the sort of incarnation described in v. 14 is determined by the sort of creatures whom God wills to save. These are human beings, and the eternal Word must be incarnated as a human being: “the Word became flesh” (John 1:14).
§ 2:17 He had to be made like His brethren. Only the One who had been tested in every way as we are could be the merciful High Priest (4:15; 5:2). Only the One who had responded to every test in perfect obedience could be the faithful High Priest, without sin (4:15; 7:26) and worthy to offer Himself as the unblemished sacrifice (9:14).
merciful and faithful High Priest. This echoes the prophecy that pronounced judgment on Eli’s house, of Aaron’s family, and the coming of a faithful High Priest who would minister forever (1 Sam. 2:35). The faithfulness (3:6) and mercy of Christ (5:2) are explained in what follows.
make propitiation for. This term means that He bore God’s wrath and curse that rested on “the people” who sinned (Rom. 3:25, 26). See “Christ the Mediator”at 1 Tim. 2:5.
§ 2:18 He Himself has suffered. See “The Humanity of Jesus”at 2 John 7. -- Reformation Study Bible-ESV by R C Sproul (Editor), Keith Mathison (Editor) [3]
14. the children. See on ver. 10.
of flesh and. *ƒ171Q11, Mt +16:17. Ge 2:23. 2 S 5:1. Jb 33:6. Mt +*16:17. 1 Co +*15:50.
he also. ver. 18. He +*4:15. Ge +*3:15. Is +*7:14. Jn *1:14. Ro *8:3. Ga *4:4. Ph *2:6-8. 1 Ti *3:16. took part. ver. 17. He 7:13. Jn +1:14.
through death. ƒ171S8, Ro +5:10. He 9:15. Is 53:12. Jn 12:24, 31-33. Ro 14:9. 1 Co +*15:55. Col 2:15. Re *1:18.
destroy.Is 25:8. Ho 13:14. 1 Co +*15:54, 55. Col 2:15. 2 Ti +*1:10.
of death. ƒ145, Jg +11:40.
the devil. Mt 25:41. 1 J ✓3:8-10. Re 2:10. 12:9. 20:2.
of flesh and. *ƒ171Q11, Mt +16:17. Ge 2:23. 2 S 5:1. Jb 33:6. Mt +*16:17. 1 Co +*15:50.
he also. ver. 18. He +*4:15. Ge +*3:15. Is +*7:14. Jn *1:14. Ro *8:3. Ga *4:4. Ph *2:6-8. 1 Ti *3:16. took part. ver. 17. He 7:13. Jn +1:14.
through death. ƒ171S8, Ro +5:10. He 9:15. Is 53:12. Jn 12:24, 31-33. Ro 14:9. 1 Co +*15:55. Col 2:15. Re *1:18.
destroy.Is 25:8. Ho 13:14. 1 Co +*15:54, 55. Col 2:15. 2 Ti +*1:10.
of death. ƒ145, Jg +11:40.
the devil. Mt 25:41. 1 J ✓3:8-10. Re 2:10. 12:9. 20:2.
17. all things. He +*4:15. it behooved. See on ver. 11, 14. Ph *2:7, 8. made like. He ◐7:26. Ps ◐*50:21. Ph *2:7. a merciful. He 3:2, 5. +*4:15, 16. *5:1, 2, 7, 8. Is 11:5. and faithful. He 3:1, 2. Ps ◐+*36:5. Mt +*28:19n. 2 Th 3:3. Re 1:5. 3:14. 19:11. high priest. He 3:1. 4:14, 15. 5:5, 10. 6:20.7:26, 28. 8:1, 3. 9:11. 10:21. in things. He 5:1. Ro 15:17.
to make. T#582. Le 6:30. 8:15. 2 Ch 29:24.Ezk 45:15, 17, 20. Da *9:24. Lk +18:13. Ro 5:1, 2, 10. 2 Co *5:18-21. Ep 2:16. Ph +4:7 (T#666). Col *1:21. of the people. Mt 1:21. Lk 1:68, 77. 2:10.
18. suffered. He *4:15, 16. 5:2, 7-9. *12:3. Mt *4:1-10. 26:37-39. 27:34. Lk 22:53. being tempted. He +*4:15. Lk 22:28. he is able. ƒ108B, Ro +4:21. He *7:25, 26. Jn *10:29. Ro 4:21. 14:4. 2 Co *9:8. Ep 3:20. Ph 3:21. 2 Ti +*1:12. Ju *24. them. 1 Co +*10:13. 2 Co ✓12:7-10. 2 P *2:9. Re +*3:10.--- Smith, J. H. [4]
the children
Heb 2:10 — For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering.
of flesh
1Co 15:50 — I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
he also
Heb 2:18 — For because he himself has suffered when tempted, he is able to help those who are being tempted.
Heb 4:15 — For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.
Ge 3:15 — I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.”
Isa 7:14 — Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.
Jn 1:14 — And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.
Ro 8:3 — For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
Gal 4:4 — But when the fullness of time had come, God sent forth his Son, born of woman, born under the law,
Php 2:7 — but emptied himself, by taking the form of a servant, being born in the likeness of men.
Php 2:8 — And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.
1Ti 3:16 — Great indeed, we confess, is the mystery of godliness: He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory.
he through
Heb 9:15 — Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.
Isa 53:12 — Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.
Jn 12:24 — Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.
Jn 12:31-33 — Now is the judgment of this world; now will the ruler of this world be cast out. 32 And I, when I am lifted up from the earth, will draw all people to myself.” 33 He said this to show by what kind of death he was going to die.
Ro 14:9 — For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.
Col 2:15 — He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.
Rev 1:18 — and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades.
destroy
Isa 25:8 — He will swallow up death forever; and the Lord GOD will wipe away tears from all faces, and the reproach of his people he will take away from all the earth, for the LORD has spoken.
Hos 13:14 — Shall I ransom them from the power of Sheol? Shall I redeem them from Death? O Death, where are your plagues? O Sheol, where is your sting? Compassion is hidden from my eyes.
1Co 15:54 — When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.”
1Co 15:55 — “O death, where is your victory? O death, where is your sting?”
2Ti 1:10 — and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel,
the devil
Mt 25:41 — “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.
1Jn 3:8-10 — Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. 9 No one born of God makes a practice of sinning, for God’s seed abides in him, and he cannot keep on sinning because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother.
Rev 2:10 — Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life.
Rev 12:9 — And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him.
Rev 20:2 — And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years,
Treasury - Heb 2:15
(English Standard Version)
deliver
Job 33:21-28 — His flesh is so wasted away that it cannot be seen, and his bones that were not seen stick out. 22 His soul draws near the pit, and his life to those who bring death. 23 If there be for him an angel, a mediator, one of the thousand, to declare to man what is right for him, 24 and he is merciful to him, and says, ‘Deliver him from going down into the pit; I have found a ransom; 25 let his flesh become fresh with youth; let him return to the days of his youthful vigor’; 26 then man prays to God, and he accepts him; he sees his face with a shout of joy, and he restores to man his righteousness. 27 He sings before men and says: ‘I sinned and perverted what was right, and it was not repaid to me. 28 He has redeemed my soul from going down into the pit, and my life shall look upon the light.’
Ps 33:19 — that he may deliver their soul from death and keep them alive in famine.
Ps 56:13 — For you have delivered my soul from death, yes, my feet from falling, that I may walk before God in the light of life.
Ps 89:48 — What man can live and never see death? Who can deliver his soul from the power of Sheol? Selah
Lk 1:74 — that we, being delivered from the hand of our enemies, might serve him without fear,
Lk 1:75 — in holiness and righteousness before him all our days.
2Co 1:10 — He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again.
through
Job 18:11 — Terrors frighten him on every side, and chase him at his heels.
Job 18:14 — He is torn from the tent in which he trusted and is brought to the king of terrors.
Job 24:17 — For deep darkness is morning to all of them; for they are friends with the terrors of deep darkness.
Ps 55:4 — My heart is in anguish within me; the terrors of death have fallen upon me.
Ps 73:19 — How they are destroyed in a moment, swept away utterly by terrors!
1Co 15:50-57 — I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.” 55 “O death, where is your victory? O death, where is your sting?” 56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.
subject
Ro 8:15 — For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!”
Ro 8:21 — that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.
Gal 4:21 — Tell me, you who desire to be under the law, do you not listen to the law?
2Ti 1:7 — for God gave us a spirit not of fear but of power and love and self-control.
Treasury - Heb 2:16
(English Standard Version)
verily
Heb 6:16 — For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation.
Heb 12:10 — For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness.
Ro 2:25 — For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision.
1Pe 1:20 — He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you
took not, etc
Ge 22:18 — and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.”
Mt 1:1 — The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
Ro 4:16 — That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all,
Gal 3:16 — Now the promises were made to Abraham and to his offspring. It does not say, “AND to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ.
Gal 3:29 — And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.
Treasury - Heb 2:17
(English Standard Version)
it
Heb 2:11 — For he who sanctifies and those who are sanctified all have one source. That is why he is not ashamed to call them brothers,
Heb 2:14 — Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil,
Php 2:7 — but emptied himself, by taking the form of a servant, being born in the likeness of men.
Php 2:8 — And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.
a merciful
Heb 3:2 — who was faithful to him who appointed him, just as Moses also was faithful in all God’s house.
Heb 3:5 — Now Moses was faithful in all God’s house as a servant, to testify to the things that were to be spoken later,
Heb 4:15 — For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.
Heb 4:16 — Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.
Heb 5:1 — For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins.
Heb 5:2 — He can deal gently with the ignorant and wayward, since he himself is beset with weakness.
Isa 11:5 — Righteousness shall be the belt of his waist, and faithfulness the belt of his loins.
to make
Lev 6:30 — But no sin offering shall be eaten from which any blood is brought into the tent of meeting to make atonement in the Holy Place; it shall be burned up with fire.
Lev 8:15 — And he killed it, and Moses took the blood, and with his finger put it on the horns of the altar around it and purified the altar and poured out the blood at the base of the altar and consecrated it to make atonement for it.
2Ch 29:24 — and the priests slaughtered them and made a sin offering with their blood on the altar, to make atonement for all Israel. For the king commanded that the burnt offering and the sin offering should be made for all Israel.
Eze 45:15 — And one sheep from every flock of two hundred, from the watering places of Israel for grain offering, burnt offering, and peace offerings, to make atonement for them, declares the Lord GOD.
Eze 45:17 — It shall be the prince’s duty to furnish the burnt offerings, grain offerings, and drink offerings, at the feasts, the new moons, and the Sabbaths, all the appointed feasts of the house of Israel: he shall provide the sin offerings, grain offerings, burnt offerings, and peace offerings, to make atonement on behalf of the house of Israel.
Eze 45:20 — You shall do the same on the seventh day of the month for anyone who has sinned through error or ignorance; so you shall make atonement for the temple.
Da 9:24 — “Seventy weeks are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.
Ro 5:10 — For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.
2Co 5:18-21 — All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. 20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
Eph 2:16 — and might reconcile us both to God in one body through the cross, thereby killing the hostility.
Col 1:21 — And you, who once were alienated and hostile in mind, doing evil deeds, [5][5]
of flesh
1Co 15:50 — I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
he also
Heb 2:18 — For because he himself has suffered when tempted, he is able to help those who are being tempted.
Heb 4:15 — For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.
Ge 3:15 — I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.”
Isa 7:14 — Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.
Jn 1:14 — And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.
Ro 8:3 — For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
Gal 4:4 — But when the fullness of time had come, God sent forth his Son, born of woman, born under the law,
Php 2:7 — but emptied himself, by taking the form of a servant, being born in the likeness of men.
Php 2:8 — And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.
1Ti 3:16 — Great indeed, we confess, is the mystery of godliness: He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory.
he through
Heb 9:15 — Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.
Isa 53:12 — Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.
Jn 12:24 — Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.
Jn 12:31-33 — Now is the judgment of this world; now will the ruler of this world be cast out. 32 And I, when I am lifted up from the earth, will draw all people to myself.” 33 He said this to show by what kind of death he was going to die.
Ro 14:9 — For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.
Col 2:15 — He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.
Rev 1:18 — and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades.
destroy
Isa 25:8 — He will swallow up death forever; and the Lord GOD will wipe away tears from all faces, and the reproach of his people he will take away from all the earth, for the LORD has spoken.
Hos 13:14 — Shall I ransom them from the power of Sheol? Shall I redeem them from Death? O Death, where are your plagues? O Sheol, where is your sting? Compassion is hidden from my eyes.
1Co 15:54 — When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.”
1Co 15:55 — “O death, where is your victory? O death, where is your sting?”
2Ti 1:10 — and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel,
the devil
Mt 25:41 — “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.
1Jn 3:8-10 — Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. 9 No one born of God makes a practice of sinning, for God’s seed abides in him, and he cannot keep on sinning because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother.
Rev 2:10 — Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life.
Rev 12:9 — And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him.
Rev 20:2 — And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years,
Treasury - Heb 2:15
(English Standard Version)
deliver
Job 33:21-28 — His flesh is so wasted away that it cannot be seen, and his bones that were not seen stick out. 22 His soul draws near the pit, and his life to those who bring death. 23 If there be for him an angel, a mediator, one of the thousand, to declare to man what is right for him, 24 and he is merciful to him, and says, ‘Deliver him from going down into the pit; I have found a ransom; 25 let his flesh become fresh with youth; let him return to the days of his youthful vigor’; 26 then man prays to God, and he accepts him; he sees his face with a shout of joy, and he restores to man his righteousness. 27 He sings before men and says: ‘I sinned and perverted what was right, and it was not repaid to me. 28 He has redeemed my soul from going down into the pit, and my life shall look upon the light.’
Ps 33:19 — that he may deliver their soul from death and keep them alive in famine.
Ps 56:13 — For you have delivered my soul from death, yes, my feet from falling, that I may walk before God in the light of life.
Ps 89:48 — What man can live and never see death? Who can deliver his soul from the power of Sheol? Selah
Lk 1:74 — that we, being delivered from the hand of our enemies, might serve him without fear,
Lk 1:75 — in holiness and righteousness before him all our days.
2Co 1:10 — He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again.
through
Job 18:11 — Terrors frighten him on every side, and chase him at his heels.
Job 18:14 — He is torn from the tent in which he trusted and is brought to the king of terrors.
Job 24:17 — For deep darkness is morning to all of them; for they are friends with the terrors of deep darkness.
Ps 55:4 — My heart is in anguish within me; the terrors of death have fallen upon me.
Ps 73:19 — How they are destroyed in a moment, swept away utterly by terrors!
1Co 15:50-57 — I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.” 55 “O death, where is your victory? O death, where is your sting?” 56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.
subject
Ro 8:15 — For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!”
Ro 8:21 — that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.
Gal 4:21 — Tell me, you who desire to be under the law, do you not listen to the law?
2Ti 1:7 — for God gave us a spirit not of fear but of power and love and self-control.
Treasury - Heb 2:16
(English Standard Version)
verily
Heb 6:16 — For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation.
Heb 12:10 — For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness.
Ro 2:25 — For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision.
1Pe 1:20 — He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you
took not, etc
Ge 22:18 — and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.”
Mt 1:1 — The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
Ro 4:16 — That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all,
Gal 3:16 — Now the promises were made to Abraham and to his offspring. It does not say, “AND to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ.
Gal 3:29 — And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.
Treasury - Heb 2:17
(English Standard Version)
it
Heb 2:11 — For he who sanctifies and those who are sanctified all have one source. That is why he is not ashamed to call them brothers,
Heb 2:14 — Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil,
Php 2:7 — but emptied himself, by taking the form of a servant, being born in the likeness of men.
Php 2:8 — And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.
a merciful
Heb 3:2 — who was faithful to him who appointed him, just as Moses also was faithful in all God’s house.
Heb 3:5 — Now Moses was faithful in all God’s house as a servant, to testify to the things that were to be spoken later,
Heb 4:15 — For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.
Heb 4:16 — Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.
Heb 5:1 — For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins.
Heb 5:2 — He can deal gently with the ignorant and wayward, since he himself is beset with weakness.
Isa 11:5 — Righteousness shall be the belt of his waist, and faithfulness the belt of his loins.
to make
Lev 6:30 — But no sin offering shall be eaten from which any blood is brought into the tent of meeting to make atonement in the Holy Place; it shall be burned up with fire.
Lev 8:15 — And he killed it, and Moses took the blood, and with his finger put it on the horns of the altar around it and purified the altar and poured out the blood at the base of the altar and consecrated it to make atonement for it.
2Ch 29:24 — and the priests slaughtered them and made a sin offering with their blood on the altar, to make atonement for all Israel. For the king commanded that the burnt offering and the sin offering should be made for all Israel.
Eze 45:15 — And one sheep from every flock of two hundred, from the watering places of Israel for grain offering, burnt offering, and peace offerings, to make atonement for them, declares the Lord GOD.
Eze 45:17 — It shall be the prince’s duty to furnish the burnt offerings, grain offerings, and drink offerings, at the feasts, the new moons, and the Sabbaths, all the appointed feasts of the house of Israel: he shall provide the sin offerings, grain offerings, burnt offerings, and peace offerings, to make atonement on behalf of the house of Israel.
Eze 45:20 — You shall do the same on the seventh day of the month for anyone who has sinned through error or ignorance; so you shall make atonement for the temple.
Da 9:24 — “Seventy weeks are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.
Ro 5:10 — For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.
2Co 5:18-21 — All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. 20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
Eph 2:16 — and might reconcile us both to God in one body through the cross, thereby killing the hostility.
Col 1:21 — And you, who once were alienated and hostile in mind, doing evil deeds, [5][5]
Having therefore a High Priest, a great One, One who has gone through the heavens, Jesus the Son of God, let us be holding fast our confession. For we do not have a High Priest who is not able to enter experientially into a fellow feeling with our infirmities, but one who has been tempted and tested in all points like as we are, without sin. Let us be coming therefore with boldness to the throne of grace, in order that we may procure mercy and find grace for seasonable help.New Testament An Expanded Translation by K.S.Wuest[6]
§ 4:14–16 The sobering thought of our complete exposure before God draws us to the merciful High Priest who, having been tempted, can help us in our weakness (themes announced in 2:17, 18). An exhortation to “hold fast our confession” (v. 14) caps the preceding section, and an invitation to approach God’s throne introduces the discussion of Christ as the merciful High Priest.
§ 4:14 passed through the heavens. Christ was raised, ascended, and sits at God’s right hand (8:1), where He ministers as our great and eternal High Priest (7:26; 9:11, 24).
the Son of God. See note 1:5 (cf. 5:5).
§ 4:15 in all points tempted. This is a vivid restatement of 2:17, 18. As temptation is again mentioned, the author is careful to add that Christ was “without sin” despite His knowledge of our weakness. See theological note “The Sinlessness of Jesus.”
§ 4:16 Let us therefore come boldly. Confident access to God is a priestly privilege reserved for those who have been purified from sin’s pollution by Jesus’ sacrifice (7:19; 10:19, 22), and so can offer sacrifices of thanksgiving pleasing to God (12:28; 13:15, 16). On the priestly privilege of Christian believers see Rom. 5:1, 2; Eph. 2:13–22; 1 Pet. 2:4–10.
mercy … grace to help. Mercy addresses our need for forgiveness when we have succumbed to temptation, and grace brings timely support to sustain us in the midst of temptation (2:18).- Reformation Study Bible-ESV by R C Sproul (Editor), Keith Mathison (Editor) [7]
14. a great. He +*2:17. *3:1. *5:5, 6. 7:21. 10:21.
that is. He *1:3. *6:20. *7:25, 26. *8:1. *9:12, 24. 10:12. +*12:2. Mk *16:19. Lk *24:51. Ac +*1:11. *3:21. Ro ✓8:34. Ep +*4:10. 1 P *3:22.
Jesus. He +*1:2, 8. Mk *1:1. the Son of God. He +*1:2. Mt +*14:33. +*27:54n. Ac 8:37n.
let. See on He *2:1. +*3:6, 14. *10:23. our profession. He +3:1.
that is. He *1:3. *6:20. *7:25, 26. *8:1. *9:12, 24. 10:12. +*12:2. Mk *16:19. Lk *24:51. Ac +*1:11. *3:21. Ro ✓8:34. Ep +*4:10. 1 P *3:22.
Jesus. He +*1:2, 8. Mk *1:1. the Son of God. He +*1:2. Mt +*14:33. +*27:54n. Ac 8:37n.
let. See on He *2:1. +*3:6, 14. *10:23. our profession. He +3:1.
15. we have. He 5:2. Ex 23:9. Is *53:3-5. Ho 11:8. Mt 8:16, 17.12:20. Ph *2:7, 8. high priest. ver. 14. He +2:17. 10:21. be touched. Is ✡40:11. ✡42:3. Mt 27:34. tempted. See on He 2:17,18. Ge =39:9. Mk +*12:15. Lk *4:2. 22:28. Jn *4:6. *11:33-35, 53, 54. 12:28. like as. Ps +*50:21. Is 53:3. we are. ƒ63K, Ge +37:13. or, “but was tried according to all things, according to (our) likeness, apart from sin” (B127). yet. He *7:26. Is *53:9. Jn 8:46. 2 Co ✓5:21. 1 P +*2:22. 1 J *3:5. without sin. or, excepting sin, or, sin apart. Scripture teaches the impeccability of Christ. In answer to the question “Was Christ able not to sin, or not able to sin?” the Scripture teaches Christ was not able to sin. Since he possessed two natures (1 Th 4:16n), a human nature and a divine nature, which nature was in control? Logically, the divine nature must have been in control of the human nature. Since Jesus was both God (Jn +*20:29n) and man (Ph 2:7.1 Ti 2:5), and it is impossible for God to sin or to be tempted with evil (Ti 1:2n. Ja ✓1:13), Jesus could not sin, neither could he be tempted with evil, for there was nothing of our sinful nature in him to which Satan could appeal (Jn 14:30). Though he was tempted in all points like as we, yet this temptation was never to sin. His human nature was subject to weariness and hunger, and the suffering of death, but never sin. Had Jesus been able to sin while on earth in his human nature, but merely did not, then he is still able to sin in the human nature which he still possesses, and the divine plan of redemption is ever in jeopardy—a doctrine incompatible with Scripture. Thus the significance of the qualifying phrase “without sin” can be understood to teach Jesus not only did not sin, was able not to sin, but, possessed of a divine nature, could not sin. He 7:26. 9:28g. Ge =39:9. Lk +*1:35. Jn 4:34. *8:29, *46. +*14:30. Ro 1:4. 1 P +*2:22.
16. Let us. Ps +*95:6. come. He 7:19, 25. 10:19-23. 13:6. Ro *8:15-17. Ep *2:18. *3:12. boldly. 1 J +2:28. the throne. ƒ22D3C2, Ps +45:6. He 8:1. 9:5. 12:2. Ex *25:17-22. Le 16:2. 1 Ch 28:11. Zc 6:13.Mt 19:28. 25:31. Ro *3:24, 25g. obtain. Ps +*4:1. Is 27:11. ✓55:6, 7. Mt 7:7-11. 2 Co ✓12:8-10. Ph ✓4:6, 7. 1 P 2:10. mercy. He +*2:17. find grace. He 12:28. Lk 1:30. Ac 7:46. time of need. T#1164. He +*13:6. Dt 2:7. 1 K 17:6, 16. 19:6. 2 K 3:20. 4:6. 7:8. Ps 145:15. Is *65:24. Je *33:3. Mt *6:8. 14:20. +*24:45. Ph ✓4:19. Smith, J. H. [8]
Treasury - Heb 4:14
(English Standard Version)
a great
Heb 2:17 — Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people.
Heb 7:25 — Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.
Heb 7:26 — For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens.
Heb 8:1 — Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven,
Heb 9:12 — he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.
Heb 9:24 — For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf.
Heb 10:12 — But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God,
Heb 12:2 — looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.
Mk 16:19 — So then the Lord Jesus, after he had spoken to them, was taken up into heaven and sat down at the right hand of God.
Lk 24:51 — While he blessed them, he parted from them and was carried up into heaven.
Ac 1:11 — and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”
Ac 3:21 — whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago.
Ro 8:34 — Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.
Jesus
Heb 1:2 — but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.
Heb 1:8 — But of the Son he says, “Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of your kingdom.
Mk 1:1 — The beginning of the gospel of Jesus Christ, the Son of God.
let
Heb 2:1 — Therefore we must pay much closer attention to what we have heard, lest we drift away from it.
Heb 3:6 — but Christ is faithful over God’s house as a son. And we are his house if indeed we hold fast our confidence and our boasting in our hope.
Heb 3:14 — For we have come to share in Christ, if indeed we hold our original confidence firm to the end.
Heb 10:23 — Let us hold fast the confession of our hope without wavering, for he who promised is faithful.
Treasury - Heb 4:15
(English Standard Version)
we have
Heb 5:2 — He can deal gently with the ignorant and wayward, since he himself is beset with weakness.
Ex 23:9 — “You shall not oppress a sojourner. You know the heart of a sojourner, for you were sojourners in the land of Egypt.
Isa 53:4 — Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.
Isa 53:5 — But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.
Hos 11:8 — How can I give you up, O Ephraim? How can I hand you over, O Israel? How can I make you like Admah? How can I treat you like Zeboiim? My heart recoils within me; my compassion grows warm and tender.
Mt 8:16 — That evening they brought to him many who were oppressed by demons, and he cast out the spirits with a word and healed all who were sick.
Mt 8:17 — This was to fulfill what was spoken by the prophet Isaiah: “He took our illnesses and bore our diseases.”
Mt 12:20 — a bruised reed he will not break, and a smoldering wick he will not quench, until he brings justice to victory;
Php 2:7 — but emptied himself, by taking the form of a servant, being born in the likeness of men.
Php 2:8 — And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.
tempted
Heb 2:17 — Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people.
Heb 2:18 — For because he himself has suffered when tempted, he is able to help those who are being tempted.
Lk 4:2 — for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry.
Lk 22:28 — “You are those who have stayed with me in my trials,
yet
Heb 7:26 — For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens.
Isa 53:9 — And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth.
Jn 8:46 — Which one of you convicts me of sin? If I tell the truth, why do you not believe me?
2Co 5:21 — For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
1Pe 2:22 — He committed no sin, neither was deceit found in his mouth.
1Jn 3:5 — You know that he appeared in order to take away sins, and in him there is no sin.
Treasury - Heb 4:16
Heb 2:17 — Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people.
Heb 3:1 — Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession,
Heb 3:5 — Now Moses was faithful in all God’s house as a servant, to testify to the things that were to be spoken later,
Heb 3:6 — but Christ is faithful over God’s house as a son. And we are his house if indeed we hold fast our confidence and our boasting in our hope.
that is
Heb 1:3 — He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high,
Heb 6:20 — where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.Heb 7:25 — Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.
Heb 7:26 — For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens.
Heb 8:1 — Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven,
Heb 9:12 — he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.
Heb 9:24 — For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf.
Heb 10:12 — But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God,
Heb 12:2 — looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.
Mk 16:19 — So then the Lord Jesus, after he had spoken to them, was taken up into heaven and sat down at the right hand of God.
Lk 24:51 — While he blessed them, he parted from them and was carried up into heaven.
Ac 1:11 — and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”
Ac 3:21 — whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago.
Ro 8:34 — Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.
Jesus
Heb 1:2 — but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.
Heb 1:8 — But of the Son he says, “Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of your kingdom.
Mk 1:1 — The beginning of the gospel of Jesus Christ, the Son of God.
let
Heb 2:1 — Therefore we must pay much closer attention to what we have heard, lest we drift away from it.
Heb 3:6 — but Christ is faithful over God’s house as a son. And we are his house if indeed we hold fast our confidence and our boasting in our hope.
Heb 3:14 — For we have come to share in Christ, if indeed we hold our original confidence firm to the end.
Heb 10:23 — Let us hold fast the confession of our hope without wavering, for he who promised is faithful.
Treasury - Heb 4:15
(English Standard Version)
we have
Heb 5:2 — He can deal gently with the ignorant and wayward, since he himself is beset with weakness.
Ex 23:9 — “You shall not oppress a sojourner. You know the heart of a sojourner, for you were sojourners in the land of Egypt.
Isa 53:4 — Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.
Isa 53:5 — But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.
Hos 11:8 — How can I give you up, O Ephraim? How can I hand you over, O Israel? How can I make you like Admah? How can I treat you like Zeboiim? My heart recoils within me; my compassion grows warm and tender.
Mt 8:16 — That evening they brought to him many who were oppressed by demons, and he cast out the spirits with a word and healed all who were sick.
Mt 8:17 — This was to fulfill what was spoken by the prophet Isaiah: “He took our illnesses and bore our diseases.”
Mt 12:20 — a bruised reed he will not break, and a smoldering wick he will not quench, until he brings justice to victory;
Php 2:7 — but emptied himself, by taking the form of a servant, being born in the likeness of men.
Php 2:8 — And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.
tempted
Heb 2:17 — Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people.
Heb 2:18 — For because he himself has suffered when tempted, he is able to help those who are being tempted.
Lk 4:2 — for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry.
Lk 22:28 — “You are those who have stayed with me in my trials,
yet
Heb 7:26 — For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens.
Isa 53:9 — And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth.
Jn 8:46 — Which one of you convicts me of sin? If I tell the truth, why do you not believe me?
2Co 5:21 — For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
1Pe 2:22 — He committed no sin, neither was deceit found in his mouth.
1Jn 3:5 — You know that he appeared in order to take away sins, and in him there is no sin.
Treasury - Heb 4:16
(English Standard Version)
come
Heb 10:19-23 — Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful.
Heb 13:6 — So we can confidently say, “The Lord is my helper; I will not fear; what can man do to me?”
Ro 8:15-17 — For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.
Eph 2:18 — For through him we both have access in one Spirit to the Father.
Eph 3:12 — in whom we have boldness and access with confidence through our faith in him.
the throne
Heb 9:5 — Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.
Ex 25:17-22 — “You shall make a mercy seat of pure gold. Two cubits and a half shall be its length, and a cubit and a half its breadth. 18 And you shall make two cherubim of gold; of hammered work shall you make them, on the two ends of the mercy seat. 19 Make one cherub on the one end, and one cherub on the other end. Of one piece with the mercy seat shall you make the cherubim on its two ends. 20 The cherubim shall spread out their wings above, overshadowing the mercy seat with their wings, their faces one to another; toward the mercy seat shall the faces of the cherubim be. 21 And you shall put the mercy seat on the top of the ark, and in the ark you shall put the testimony that I shall give you. 22 There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the testimony, I will speak with you about all that I will give you in commandment for the people of Israel.
Lev 16:2 — and the LORD said to Moses, “TELL Aaron your brother not to come at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For I will appear in the cloud over the mercy seat.
1Ch 28:11 — Then David gave Solomon his son the plan of the vestibule of the temple, and of its houses, its treasuries, its upper rooms, and its inner chambers, and of the room for the mercy seat;
obtain
Isa 27:11 — When its boughs are dry, they are broken; women come and make a fire of them. For this is a people without discernment; therefore he who made them will not have compassion on them; he who formed them will show them no favor.
Isa 55:6 — “Seek the LORD while he may be found; call upon him while he is near;
Isa 55:7 — let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that he may have compassion on him, and to our God, for he will abundantly pardon.
Mt 7:7-11 — “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 9 Or which one of you, if his son asks him for bread, will give him a stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!
2Co 12:8-10 — Three times I pleaded with the Lord about this, that it should leave me. 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. 10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.
Php 4:6 — do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.
Php 4:7 — And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
1Pe 2:10 — Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy. [9]
come
Heb 10:19-23 — Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful.
Heb 13:6 — So we can confidently say, “The Lord is my helper; I will not fear; what can man do to me?”
Ro 8:15-17 — For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.
Eph 2:18 — For through him we both have access in one Spirit to the Father.
Eph 3:12 — in whom we have boldness and access with confidence through our faith in him.
the throne
Heb 9:5 — Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.
Ex 25:17-22 — “You shall make a mercy seat of pure gold. Two cubits and a half shall be its length, and a cubit and a half its breadth. 18 And you shall make two cherubim of gold; of hammered work shall you make them, on the two ends of the mercy seat. 19 Make one cherub on the one end, and one cherub on the other end. Of one piece with the mercy seat shall you make the cherubim on its two ends. 20 The cherubim shall spread out their wings above, overshadowing the mercy seat with their wings, their faces one to another; toward the mercy seat shall the faces of the cherubim be. 21 And you shall put the mercy seat on the top of the ark, and in the ark you shall put the testimony that I shall give you. 22 There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the testimony, I will speak with you about all that I will give you in commandment for the people of Israel.
Lev 16:2 — and the LORD said to Moses, “TELL Aaron your brother not to come at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For I will appear in the cloud over the mercy seat.
1Ch 28:11 — Then David gave Solomon his son the plan of the vestibule of the temple, and of its houses, its treasuries, its upper rooms, and its inner chambers, and of the room for the mercy seat;
obtain
Isa 27:11 — When its boughs are dry, they are broken; women come and make a fire of them. For this is a people without discernment; therefore he who made them will not have compassion on them; he who formed them will show them no favor.
Isa 55:6 — “Seek the LORD while he may be found; call upon him while he is near;
Isa 55:7 — let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that he may have compassion on him, and to our God, for he will abundantly pardon.
Mt 7:7-11 — “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 9 Or which one of you, if his son asks him for bread, will give him a stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!
2Co 12:8-10 — Three times I pleaded with the Lord about this, that it should leave me. 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. 10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.
Php 4:6 — do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.
Php 4:7 — And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
1Pe 2:10 — Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy. [9]
Appendix / Bibliography
[1] Wuest, K. S. (1961). New Testament An Expanded Translation (Heb 2:14–18). Grand Rapids, MI: Eerdmans.
[2] Wuest, K. S. (1997). Word Studies in the Greek New Testament, for the English Reader by Kenneth S Wuest
(Vol. 10, p. 67). Grand Rapids: Eerdmans.
[4]Smith, J. H. (1992). The New Treasury of scripture knowledge: The most complete listing of cross references available anywhere- every verse, every theme, every important word (p. 1444). Nashville TN: Thomas Nelson.
[5] The Treasury of Scripture Knowledge
Five Hundred Thousand Scripture References and Parallel Passages
Publisher: Wordsearch
Category: Study Helps
This title works with the following Wordsearch products
Desktop | Web | iPhone/iPad | Android
[6]Wuest, K. S. (1961). New Testament An Expanded TranslationWuest, K. S. (Heb 4:14–16). Grand Rapids, MI: Eerdmans.
[7] Whitlock, L. G., Sproul, R. C., Waltke, B. K., & Silva, M. Reformation Study Bible-ESV by R C Sproul (Editor), Keith Mathison (Editor)(1995). : bringing the light of the Reformation to Scripture: New King James Version (Heb 2:14–18). Nashville: T. Nelson.
[8] Smith, J. H. (1992)The New Treasury of scripture knowledge: The most complete listing of cross references available anywhere- every verse, every theme, every important word (p. 1447). Nashville TN
[9] The Treasury of Scripture Knowledge
Five Hundred Thousand Scripture References and Parallel Passages
Publisher: Wordsearch
Category: Study Helps
This title works with the following Wordsearch products
Desktop | Web | iPhone/iPad | Android
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