Tuesday, December 10, 2019

To Know --- a word study on the Hebrew words that contain definitions which include forms of to know in the paragraphs





Clarification by Rick Livermore: The digital version of the book also contains new testament information about the verb "to know" but for the purposes of this blog post, the new testament word studies were left out. That project was already assigned to me as a previous blog post. 
The word "to know
Mounce's Complete Expository Dictionary of OT/NT Words: Hebrew/Greek-English Dictionary - Greek-English Dictionary - 
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Mounce's Complete Expository Dictionary of OT/NT Words: Expository Dictionary - Expository Dictionary - A - Ability
Noun: ‏דַּעַת‎ (daʿat), GK 1981 (S ), 88x. Derived from the verb yādaʿ (GK 3359, “to know”), daʿat means “knowledge” in all spheres of life. It can also denote any special ability one has. See knowledge.

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Expository Dictionary - A - Acknowledge
Verb: ‏יָדַע‎ (yādaʿ), GK 3359 (S ), 956x. yādaʿ expresses a wide range of meanings connected to the idea of “knowing” or “understanding.” See know.

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Expository Dictionary - A - Acknowledge
Verb: ‏נָכַר‎ (nākar), GK 5795 (S ), 44x. nākar (which occurs mostly in the Hiphil form) refers to general knowing, such as the basic awareness of another’s existence or the acknowledgment of who a person is. See recognize.

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Expository Dictionary - C - Choose
Verb: ‏בָּחֲר‎ (bāḥar), GK 1047 (S ), 172x. bāḥar means “to choose, select, prefer.” While this word has secular uses, it is also intimately linked with God’s election of Israel as a nation and of individuals within the nation (although note that other words also speak of the concept of election, such as “know, separate, establish, call”).

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Expository Dictionary - D - Discern
Verb: ‏בִּין‎ (b̂n), GK 1067 (S ), 171x. b̂n is most commonly found in the wisdom literature, especially Job and Proverbs. It is sometimes used in the general sense of “to know” (Prov. 24:12; Mic. 4:12), but more often refers to a technical, detailed, or specific understanding. Alternate translations such as “perceive, discern” may more readily capture the nuance of the term. See understand.

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Expository Dictionary - D - Disguise
Verb: ‏נָכַר‎ (nākar), GK 5795 (S ), 44x. nākar (which occurs mostly in the Hiphil form) refers to general knowing, such as the basic awareness of another’s existence or the acknowledgment of who a person is. In rare instances and forms, nākar appears to bear the meaning “make unrecognizable, act as a stranger, disguise oneself.” See recognize.

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Expository Dictionary - D - Distinguish
Verb: ‏נָכַר‎ (nākar), GK 5795 (S ), 44x. nākar (which occurs mostly in the Hiphil form) refers to general knowing, such as the basic awareness of another’s existence or the distinguishing of who one person is versus another. See recognize.

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Expository Dictionary - K - Know
Verb: ‏בִּין‎ (b̂n), GK 1067 (S ), 171x. b̂n is most commonly found in the wisdom literature, especially Job and Proverbs. It is sometimes used in the general sense of “to know” (Prov. 24:12; Mic. 4:12), but more often refers to a technical, detailed, or specific understanding. See understand.

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Expository Dictionary - K - Know
Verb: ‏יָדַע‎ (yādaʿ), GK 3359 (S ), 956x. yādaʿ expresses a wide range of meanings connected to the idea of “knowing” or “understanding.” In general, the epistemology of the OT is far more holistic than that of Western philosophy. Thus, knowledge gained through sensory experience and that which comes through intellectual apperception are not distinguished categorically; rather, both are viewed as valid and necessary aspects of knowledge acquisition.

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Expository Dictionary - K - Know
(4) That yādaʿ includes a sense of relationship is evident, for the verb expresses sexual intimacy within the marriage covenant: “Adam lay with [lit., knew] his wife Eve, and she became pregnant” (Gen. 4:1; cf. also 1 Sam. 1:19). In a more general sense of relationship, yādaʿ can describe friendship (Job 19:13) or even an acquaintance (Gen. 29:5).

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Expository Dictionary - K - Knowledge
Noun: ‏דַּעַת‎ (daʿat), GK 1981 (S ), 88x. Derived from the verb yādaʿ (GK 3359, “to know”), daʿat means “knowledge” in all spheres of life. (1) Its first occurrence is in Gen. 2:9, 17, in which Adam and Eve are prohibited from eating of “the tree of the knowledge of good and evil.” This first mention of daʿat in the Bible pertains to moral knowledge. Traditionally, this tree has been understood as a revelation of the clear distinction between good and evil, which the first pair would have known either through their obedience or their disobedience.

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Expository Dictionary - L - Lie Down
(3) Equally important is the use of the verse for having sexual relations (similar to our expression, “sleeping with someone”). God’s law outlines numerous improper occasions for sexual relations with the expression “lying with someone” (Lev. 15:20, 24, 26; 20:11-13; Deut. 27:20-23). This phrase can denote rape (Gen. 34:2; Deut. 22:25). In Gen. 19:23, 33 it is used for the incestuous relations between Lot and his daughters. It is significant that in almost all occurrences of this meaning, šākab denotes improper sexual relationships; for appropriate sexual relations between husband and wife, the common verb to use is yādaʿ (GK 3359, “to know,” e.g., Gen. 4:1). See NIDOTTE, 4:100-102.

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Expository Dictionary - N - Notice
Verb: ‏נָכַר‎ (nākar), GK 5795 (S ), 44x. nākar (which occurs mostly in the Hiphil form) refers to general knowing, such as the basic awareness of another’s existence or the taking notice of who a person is. See recognize.

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Expository Dictionary - P - Perceive
Verb: ‏בִּין‎ (b̂n), GK 1067 (S ), 171x. b̂n is most commonly found in the wisdom literature, especially Job and Proverbs. It is sometimes used in the general sense of “to know” (Prov. 24:12; Mic. 4:12), but more often refers to a technical, detailed, or specific understanding. Alternate translations such as “perceive, discern” may more readily capture the nuance of the term. See understand.

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Expository Dictionary - R - Recognize
(1) Unlike the verb yādaʿ (GK 3359, see know), which normally implies a measure of intimacy or comprehensiveness in one’s knowing, nākar (which occurs mostly in the Hiphil form) refers only to general knowing, such as the basic awareness of another’s existence or the acknowledgment of who a person is. In various contexts, it is best rendered “recognize” (Gen. 27:23), “inspect” (37:32), “acknowledge, take notice” (Ruth 2:10), and “distinguish” (Ezr. 3:13).


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Expository Dictionary - R - Recognize
(2) In rare instances and forms, nākar appears to bear the meaning “make unrecognizable, act as a stranger, disguise oneself.” While some scholars see this use as a different verb that uses the same root letters, the use of nākar in the story of Joseph’s reunion with his brothers in Gen. 42:7-8 makes this unlikely. The verb appears four times and includes both meanings. We are told that Joseph recognizes (nākar) his brothers (vv.7-8), but disguises himself and pretended to be a stranger (nākar) before revealing his true identity. Joseph is aware of who his brothers are, though he does not know what to expect from them because he does not know them intimately. Indeed, it has been over twenty-five years since they have been together! That nākar is used in this single context with both meanings suggests that there is only one Hebrew word. This means that the concept of stranger is related to the kind of knowing described by the verb and demonstrates the lack of intimate knowledge. 
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Expository Dictionary - S - See
Verb: ‏רָאָה‎ (rāʾâ), GK 8011 (S and ), 1,311x. rāʾâ is the most frequent Heb. verb for “seeing,” encompassing a variety of actions including physical, visionary, and mental. “Seeing” often pictures how God interacts with humans, how God makes himself known to humans, and how humans then interact with God.

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Expository Dictionary - U - Understand
Verb: ‏בִּין‎ (b̂n), GK 1067 (S ), 171x. b̂n is most commonly found in the wisdom literature, especially Job and Proverbs. It is sometimes used in the general sense of “to know” (Prov. 24:12; Mic. 4:12), but more often refers to a technical, detailed, or specific understanding. It describes a depth of knowledge beyond mere awareness, but does not seem to include a relational aspect (like, e.g., ydʿ, GK 3359; see know). Thus, alternate translations such as “perceive,” “discern,” or “gain insight” may more readily capture the nuance of the term.

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Expository Dictionary - U - Understand
Verb: ‏יָדַע‎ (yādaʿ), GK 3359 (S ), 956x. yādaʿ expresses a wide range of meanings connected to the idea of “knowing” or “understanding.” See know.

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Expository Dictionary - W - (Be) Wise
Verb: ‏שָׁכַל‎ (šākal), GK 8505 (S ), 60x. šākal means “to be wise (Prov. 15:24), understand (Isa. 41:20), prosper/be successful (1 Sam. 18:5, 14-15).” Human beings have a great desire to learn and to gain understanding. This is what the serpent took advantage of in the Garden of Eden, because he knew that Adam and Eve had an insatiable “desire for gaining wisdom” (Gen. 3:6).[1]
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If you are wondering where the pages that contained the words "excerpt", "Introducing" or other words indicating I was quoting a book have all gone, I migrated all of them over to Posts and Posted them all on August 18 and August 19 2024. I did that so you could use the search widget that is built in to the blog on the upper right hand corner. You will be happy to know that there are more of them than just the batch that were migrated, there were also lots of posts that contained the same words that did not have to be migrated over, they were there all along. I am really enjoying doing introductions and excerpts because it really makes for powerful and fascinating reading when I do them. You get the feeling you are in a bookstore holding a book in your hand looking at the table of contents and deciding whether or not to buy the book.


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Despite his status as one of the most influential and intelligent Christian authors of the 20th century, C.S. Lewis never thought of himself as a professional theologian. While he was well-read in many types of literary genres, he did not go to Seminary to obtain a Masters in Theology and study a year of Old Testament Hebrew and New Testament Greek. He was not a Pastor who preached sermons to a congregation for many years but a raw, honest philosopher and professor of literature who wrote as well as any Christian of his time could. He had a gift for clearly articulating his perspectives on a variety of issues. Above all, he was humble, in that he had an honest evaluation of both his strengths and his weaknesses. I believe this is one of the main reasons why he is still so enjoyable to read even after all these years. In terms of his theology, Lewis himself said he was an “Anglican but not especially ‘high,’ nor especially ‘low,’ nor especially anything else.” So the theology of C.S. Lewis is not something one can immediately discover by simply perusing a certain book of his to see exactly where he stands on certain doctrinal issues; it is much more subtle and convoluted than that. But in this book, you will find his different thoughts from his many books about certain Christian doctrines and topics pieced together in an easy-to-follow format (Lewis has written nearly 60 books but none of them are on systematic theology). This book offers very clear depictions of his theology concerning subjects such as the doctrine of inspiration, original sin, human depravity, human origins, evolution, intelligent design, theodicy, love and marriage, redemption, grace, new creation, and grief, as his authentic reaction to God after his wife’s death is conveyed. The final chapters also contain all of his greatest quotes arranged and sorted by topic as well as excerpts, quotes, and summaries from most of his books in a quick, easy-to-read, bullet-point format. These last two sections are a particularly great resource to draw from as you can quickly learn about the main points Lewis conveys in his bestselling books.

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Crossing Barriers from John 4:26 by Greg Laurie on Jan 6, 2025

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Wow. You must be kidding me! This is a way for the blog to really begin to pay commissions!


This email to the blog is dated 6/16/2024 but I did not read the email until today 7/30/2024

Sun, Jun 16, 12:12 PM

Consumer Cellular
Dear Richard,
Welcome to the Consumer Cellular Affiliate Program! We are excited to have you become a part of our very successful program.
CONTENT
Please reach out with any questions. 
Thanks,

The Affiliate Management Team
As a result of the above acceptance letter I have generated the following ads and information links:

Consumer Cellular

Switch Today and Save

When Freedom Calls, We're Here to AnswerWhen Freedom Calls, We're Here to Answer 

The following is the Consumer Cellular individual program:
Coupon code: None needed



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