Friday, April 10, 2020

Join Franklin Graham on Fox News for a special Easter service in NYC








Watch Easter morning at 10 a.m. ET for a service of hope in Central Park with my good friend Michael W. Smith.

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Dear Friend,

inset_180x188 I hope you will join me and my longtime friend Michael W. Smith this Sunday at 10 a.m. ET for a special Easter service on Fox News Channel.

We recorded my message and Michael shared powerful worship music on the East Meadow of Central Park in New York City—a few yards from Samaritan's Purse Emergency Field Hospital. Because our nation and the world are in crisis, I want to share a message of the unshakable hope found only in Jesus Christ this Sunday. Will you invite your friends and family who don't know Jesus to watch—and share it with others on social media?

The last several weeks have been some of the darkest moments we've ever seen. But in the midst of the fear, anxiety, and uncertainty, remember that like the early witnesses to Christ's resurrection, we stand before an empty tomb. He's not dead. He's alive! Many people today have never heard this life-changing Good News. Let's share the angel's message from that first Easter morning with everyone who will listen: "Do not be afraid, for I know that you seek Jesus who was crucified. He is not here, for he has risen, as he said" (Matthew 28:5-6, ESV).

Praise God for our risen Savior!

May God bless you with His peace and great joy this season,

FG-signature-1
Franklin Graham

P.S. You can watch a preview of the service and find graphics here to share on social media.


                                                                 
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Good Friday: The Centurion Understands

And when the centurion, who stood there in front of Jesus, saw how he died, he said, "Surely this man was the Son of God!" (Mark 15:39)
Devotionals Daily

Six Hours One Friday

by Max Lucado 
from Six Hours One Friday

Meet Max!
that Friday means deliverance
He was uneasy. He had been since noon.

It wasn’t the deaths that troubled him. The centurion was no stranger to finality. Over the years he’d grown callous to the screams of the crucified. He’d mastered the art of numbing his heart. But this crucifixion plagued him.

The day began as had a hundred others — dreadfully. It was bad enough to be in Judea, but it was hell to spend hot afternoons on a rocky hill supervising the death of pickpockets and rabblerousers.

Half the crowd taunted, half cried. The soldiers griped. The priests bossed. It was a thankless job in a strange land. He was ready for the day to be over before it began.

He was curious at the attention given to the flatfooted peasant.

He smiled as he read the sign that would go on the cross. The condemned looked like anything but a king. His face was lumpy and bruised. His back arched slightly and his eyes faced downward.

“Some harmless hick,” mused the centurion. “What could he have done?”

Then Jesus raised His head. He wasn’t angry. He wasn’t uneasy.

His eyes were strangely calm as they stared from behind the bloody mask. He looked at those who knew Him — moving deliberately from face to face as if He had a word for each.

For just a moment He looked at the centurion — for a second the Roman looked into the purest eyes he’d ever seen. He didn’t know what the look meant. But the look made him swallow and his stomach feel empty. As he watched the soldier grab the Nazarene and yank Him to the ground, something told him this was not going to be a normal day.

As the hours wore on, the centurion found himself looking more and more at the one on the center Cross. He didn’t know what to do with the Nazarene’s silence. He didn’t know what to do with His kindness.

But most of all, he was perplexed by the darkness. He didn’t know what to do with the black sky in midafternoon. No one could explain it... no one even tried. One minute the sun, the next the darkness. One minute the heat, the next a chilly breeze.

Even the priests were silenced.

For a long while the centurion sat on a rock and stared at the three silhouetted figures. Their heads were limp, occasionally rolling from side to side. The jeering was silent... eerily silent. Those who had wept, now waited.

Suddenly the center head ceased to bob. It yanked itself erect.

Its eyes opened in a flash of white. A roar sliced the silence. “It is finished.” It wasn’t a yell. It wasn’t a scream. It was a roar... a lion’s roar. From what world that roar came the centurion didn’t know, but he knew it wasn’t this one.

The centurion stood up from the rock and took a few paces toward the Nazarene. As he got closer, he could tell that Jesus was staring into the sky. There was something in His eyes that the soldier had to see. But after only a few steps, he fell. He stood and fell again. The ground was shaking, gently at first and now violently.

He tried once more to walk and was able to take a few steps and then fall... at the foot of the Cross.

He looked up into the face of this one near death. The King looked down at the crusty old centurion. Jesus’ hands were fastened; they couldn’t reach out. His feet were nailed to timber; they couldn’t walk toward him. His head was heavy with pain; He could scarcely move it. But His eyes... they were afire.

They were unquenchable. They were the eyes of God.

Perhaps that is what made the centurion say what he said. He saw the eyes of God. He saw the same eyes that had been seen by a near-naked adulteress in Jerusalem, a friendless divorcée in Samaria, and a four-day-dead Lazarus in a cemetery. The same eyes that didn’t close upon seeing man’s futility, didn’t turn away at man’s failure, and didn’t wince upon witnessing man’s death.

“It’s all right,” God’s eyes said. “I’ve seen the storms and it’s still all right.”

The centurion’s convictions began to flow together like rivers.

“This was no carpenter,” he spoke under his breath. “This was no peasant. This was no normal man.”

He stood and looked around at the rocks that had fallen and the sky that had blackened. He turned and stared at the soldiers as they stared at Jesus with frozen faces. He turned and watched as the eyes of Jesus lifted and looked toward home. He listened as the parched lips parted and the swollen tongue spoke for the last time.

“Father, into Your hands I commit My spirit.” Had the centurion not said it, the soldiers would have. Had the centurion not said it, the rocks would have — as would have the angels, the stars, even the demons. But he did say it. It fell to a nameless foreigner to state what they all knew.

“Surely this Man was the Son of God.”

Six hours on one Friday. Six hours that jut up on the plain of human history like Mount Everest in a desert. Six hours that have been deciphered, dissected, and debated for two thousand years.

What do these six hours signify? They claim to be the door in time through which eternity entered man’s darkest caverns. They mark the moments that the Navigator descended into the deepest waters to leave anchor points for His followers.

What does that Friday mean?

For the life blackened with failure, that Friday means forgiveness.

For the heart scarred with futility, that Friday means purpose.

And for the soul looking into this side of the tunnel of death, that Friday means deliverance.

Six hours. One Friday.

What do you do with those six hours on that Friday?

Excerpted with permission from
Six Hours One Friday by Max Lucado, copyright Max Lucado.


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On this Good Friday we hope you will take the time and remember the great sacrifice and suffering that Jesus went through to defeat our sin and death. Share with us ways you commemorate what Jesus did on Good Friday on our blog below. ~Devotionals Daily
 
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In Six Hours One Friday, Max Lucado delves into the meaning of Jesus' last hours on the cross. Through His death, your life has purpose and meaning. You are forgiven and loved by a Savior who died for you. And an empty tomb proclaims that death does not have the final word.

Does life feel futile? Doesn't have to.

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And your death. Does the grave appear to be the final stop? According to Christ, your death is just the start of the something great.

There is a truth greater than all the losses and sorrows of life. And it can be discovered in the life, death, and resurrection of Jesus Christ.

In Six Hours One Friday, Max Lucado delves into the meaning of Jesus' last hours on the cross. Through his death, your life has purpose and meaning. You are forgiven and loved by a Savior who died for you. And an empty tomb proclaims that death does not have the final word.

"Peace where there should be pain. Confidence in the midst of crisis. Hope defying despair. Does death have the last word? I can see Jesus wink as he gives the answer, Not on your life."

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From Ashes to the Empty Tomb - April 10, 2020



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Day 45: Good Friday

Today's Scripture Reading: John 18:1-19:42 (New American Standard Bible)
John 18:1-19:42
When Jesus had spoken these words, He went forth with His disciples over the ravine of the Kidron, where there was a garden, in which He entered with His disciples. Now Judas also, who was betraying Him, knew the place, for Jesus had often met there with His disciples. Judas then, having received the Roman cohort and officers from the chief priests and the Pharisees, came there with lanterns and torches and weapons. So Jesus, knowing all the things that were coming upon Him, went forth and said to them, "Whom do you seek?" They answered Him, "Jesus the Nazarene." He said to them, "I am He." And Judas also, who was betraying Him, was standing with them. So when He said to them, "I am He," they drew back and fell to the ground. Therefore He again asked them, "Whom do you seek?" And they said, "Jesus the Nazarene." Jesus answered, "I told you that I am He; so if you seek Me, let these go their way," to fulfill the word which He spoke, "Of those whom You have given Me I lost not one." Simon Peter then, having a sword, drew it and struck the high priest's slave, and cut off his right ear; and the slave's name was Malchus. So Jesus said to Peter, "Put the sword into the sheath; the cup which the Father has given Me, shall I not drink it?"

So the Roman cohort and the commander and the officers of the Jews, arrested Jesus and bound Him, and led Him to Annas first; for he was father-in-law of Caiaphas, who was high priest that year. Now Caiaphas was the one who had advised the Jews that it was expedient for one man to die on behalf of the people.

Simon Peter was following Jesus, and so was another disciple. Now that disciple was known to the high priest, and entered with Jesus into the court of the high priest, but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to the doorkeeper, and brought Peter in. Then the slave-girl who kept the door said to Peter, "You are not also one of this man's disciples, are you?" He said, "I am not." Now the slaves and the officers were standing there, having made a charcoal fire, for it was cold and they were warming themselves; and Peter was also with them, standing and warming himself.

The high priest then questioned Jesus about His disciples, and about His teaching. Jesus answered him, "I have spoken openly to the world; I always taught in synagogues and in the temple, where all the Jews come together; and I spoke nothing in secret. Why do you question Me? Question those who have heard what I spoke to them; they know what I said." When He had said this, one of the officers standing nearby struck Jesus, saying, "Is that the way You answer the high priest?" Jesus answered him, "If I have spoken wrongly, testify of the wrong; but if rightly, why do you strike Me?" So Annas sent Him bound to Caiaphas the high priest.

Now Simon Peter was standing and warming himself. So they said to him, "You are not also one of His disciples, are you?" He denied it, and said, "I am not." One of the slaves of the high priest, being a relative of the one whose ear Peter cut off, said, "Did I not see you in the garden with Him?" Peter then denied it again, and immediately a rooster crowed.

Then they led Jesus from Caiaphas into the Praetorium, and it was early; and they themselves did not enter into the Praetorium so that they would not be defiled, but might eat the Passover. Therefore Pilate went out to them and said, "What accusation do you bring against this Man?" They answered and said to him, "If this Man were not an evildoer, we would not have delivered Him to you." So Pilate said to them, "Take Him yourselves, and judge Him according to your law." The Jews said to him, "We are not permitted to put anyone to death," to fulfill the word of Jesus which He spoke, signifying by what kind of death He was about to die.

Therefore Pilate entered again into the Praetorium, and summoned Jesus and said to Him, "Are You the King of the Jews?" Jesus answered, "Are you saying this on your own initiative, or did others tell you about Me?" Pilate answered, "I am not a Jew, am I? Your own nation and the chief priests delivered You to me; what have You done?" Jesus answered, "My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm." Therefore Pilate said to Him, "So You are a king?" Jesus answered, "You say correctly that I am a king. For this I have been born, and for this I have come into the world, to testify to the truth. Everyone who is of the truth hears My voice." Pilate said to Him, "What is truth?"

And when he had said this, he went out again to the Jews and said to them, "I find no guilt in Him. But you have a custom that I release someone for you at the Passover; do you wish then that I release for you the King of the Jews?" So they cried out again, saying, "Not this Man, but Barabbas." Now Barabbas was a robber.

Pilate then took Jesus and scourged Him. And the soldiers twisted together a crown of thorns and put it on His head, and put a purple robe on Him; and they began to come up to Him and say, "Hail, King of the Jews!" and to give Him slaps in the face. Pilate came out again and said to them, "Behold, I am bringing Him out to you so that you may know that I find no guilt in Him." Jesus then came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Behold, the Man!" So when the chief priests and the officers saw Him, they cried out saying, "Crucify, crucify!" Pilate said to them, "Take Him yourselves and crucify Him, for I find no guilt in Him." The Jews answered him, "We have a law, and by that law He ought to die because He made Himself out to be the Son of God."

Therefore when Pilate heard this statement, he was even more afraid; and he entered into the Praetorium again and said to Jesus, "Where are You from?" But Jesus gave him no answer. So Pilate said to Him, "You do not speak to me? Do You not know that I have authority to release You, and I have authority to crucify You?" Jesus answered, "You would have no authority over Me, unless it had been given you from above; for this reason he who delivered Me to you has the greater sin." As a result of this Pilate made efforts to release Him, but the Jews cried out saying, "If you release this Man, you are no friend of Caesar; everyone who makes himself out to be a king opposes Caesar."

Therefore when Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place called The Pavement, but in Hebrew, Gabbatha. Now it was the day of preparation for the Passover; it was about the sixth hour. And he said to the Jews, "Behold, your King!" So they cried out, "Away with Him, away with Him, crucify Him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar."

So he then handed Him over to them to be crucified.

They took Jesus, therefore, and He went out, bearing His own cross, to the place called the Place of a Skull, which is called in Hebrew, Golgotha. There they crucified Him, and with Him two other men, one on either side, and Jesus in between. Pilate also wrote an inscription and put it on the cross. It was written, "JESUS THE NAZARENE, THE KING OF THE JEWS." Therefore many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin and in Greek. So the chief priests of the Jews were saying to Pilate, "Do not write, 'The King of the Jews'; but that He said, 'I am King of the Jews.' " Pilate answered, "What I have written I have written."

Then the soldiers, when they had crucified Jesus, took His outer garments and made four parts, a part to every soldier and also the tunic; now the tunic was seamless, woven in one piece. So they said to one another, "Let us not tear it, but cast lots for it, to decide whose it shall be"; this was to fulfill the Scripture: "They divided My outer garments among them, and for My clothing they cast lots."


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I am currently blogging: https://webmaster220.blogspot.com
I would like to place a banner on the right side of my home page that promotes your ministry
If I do that and it helps your ministry grow and expand do you have a suggestion as to what type of commission or contribution could be paid to my ministry. The reason I am saying that is there are a lot of ministries out there that are buying advertising space online and yours could be one of them for all I know. I have been an affiliate marketer for years on my blog but no commissions have ever been earned even though I am doing everything required to be done to earn the commissions. My blog readers are just not interested in spending any money on any of the goods or services discussed in my banner ads and text links. To reply, use the contact form below this paragraph Thanks, Rick Livermore - Webmaster220

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Notice to authors:
I would like to add like minded authors to my blogger.com site. If you would like to be added email me a sample of what your writing is like to the "contact us" form here on this site. I will invite you as long as your example is suitable. Take a look at what type of a blog it is here

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