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The Trinitarian Formula in 1 John 5:7–8 Bill Mounce One of the ongoing attacks on modern translations has to do with the Trinitarian formula in 1 John 5:7–8. The accusation is that modern translators are dropping out the divinity of Christ from the Bible. I've now actually seen the factual evidence of why this is not true. Both images are copyright, Dunham Bible Museum, used with permission. It is one of those charges that no matter how many times it is refuted — and it is easy to refute — the charges continue to circulate. I was in the manuscript library at Houston Baptist University this past weekend, the Dunham Bible Museum, and I was actually able to hold a second and third edition of Erasmus' Greek text, page through it, and take pictures (without flash). I checked out the longer ending of Mark (16:9–20), the pericope of the Woman Caught in Adultery (John 7:53–8:11, which is the worse name for a pericope in the Bible since the man was caught as well), and then went to 1 John 5 to check out the Comma Johanneun, as it is called. The words in italics below were added centuries after John wrote the epistle. The words are in the footnotes of the NIV, NASB, CSB, NET, and NLT (surprisingly not in the ESV or NRSV) but present in the KJV. "For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one" (1 John 5:7b–8a). Thankfully, the doctrine of the Trinity does not depend on these verses; and even though most modern translations put them in the footnotes, there are many places in our Bible that plant the seeds of the doctrine of the Trinity. But these verses in 1 John were not written by John, and it would be better to base doctrine on words that we know were written by the New Testament authors. The words occur in only eight Greek manuscripts, four in the text and four in the margin. The oldest of these manuscripts is from the tenth century; the others from the fourteenth century and later. The Comma Johanneun was not in Erasmus' first or second edition, nor in the three manuscripts he used to edit his own text. They are not quoted by any of the early Greek Fathers until the fifth century, who would have certainly used them in their defense of the Trinity if the words were authentic. The words are absent from ancient translations. The words first appear in a fourth century Latin treatise, Liber apologeticus. They are not present in the Latin used by Tertullian, Cyprian, or Augustine. They are not in Jerome's Latin Vulgate but were added in the ninth century. So how did these words get into the Bible? Erasmus clearly states that they were not original, but due to church pressure he added them from a suspected forged Greek manuscript in his third edition of the Greek New Testament. This edition was basically the basis for the KJV. And this takes me back to the Dunham Bible Museum. As you can see from the picture above, somebody wrote the formula into the margin of the second edition, and it was moved into the text of the third edition (see below). Modern Bibles do not leave the verse out; a few of the Greek texts behind the King James added them in. If it is wrong to subtract from God's Word (and it is), so also is it wrong to add to God's word. If we are going to criticize Bible translations, let's do it accurately, with grace, knowing that all major Bible translations will lead you to the cross, and none will lead you to heresy.

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How Coronavirus Sheds Light on Communion and the Body of Christ

Pandemic virus outbreaks cause many churches to revisit whether or not they will share the Lord's Supper. Beyond whatever virus is the current fear, the sharing and purpose of communion is something that deserves even more consideration among the people of Christ today.

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How Coronavirus Sheds Light on Communion and the Body of Christ Pandemic virus outbreaks cause many churches to revisit whether or not they will share the Lord's Supper. Beyond whatever virus is the current fear, the sharing and purpose of communion is something that deserves even more consideration among the people of Christ today. CONTINUE READING →

Powerful Reasons Why Storytelling Can Make Your Sermons Better Joe McKeever The Master storyteller, Jesus, illustrates better than anyone the power and proper use of a great story. His "Prodigal Son" tale in Luke 15 is almost universally acclaimed as the finest example of the art. Here's why you should use this powerful technique to make your sermons memorable. CONTINUE READING →

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Affiliate marketer links: Affiliate marketer Rick Livermore will earn a commission on the Bible Study Material you buy from faith gateway store  and  alibris.  Brought to you by Rick Livermore   If you would like to offset my expenses of producing all this free content, but you want to pass on buying  materials from faith gateway store and alibris, feel free to give a little something-------Give through PayPal-----Rick Livermore-Webmaster220 https://webmaster220.blogspot.com/ I live in Laguna Niguel California now  a fan of  tubitv.com/category/faith_and_spirituality also a fan of tubitv.com/channels/dovechannel  The most popular blog post on this blog is this one