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Eusebius Ecclesiastical History is one of the classics of early Christianity and of equal stature with the works of Flavius Josephus. Eusebius chronicles the events of the first three centuries of the Christian church in such a way as to record a vast number of vital facts about early Christianity that can be learned from no other ancient source. When Eusebius wrote his Ecclesiastical History, his vital concern was to record facts before they disappeared, and before eye-witnesses were killed and libraries were burned and destroyed in persecutions by Rome. He faithfully transcribed the most important existing documents of his day so that future generations would have a collection of factual data to interpret. Thus Eusebius (c. A.D. 260-340) richly deserves the title "father of Church history."

About the Author

Eusebius Pamphilus(260-339) was bishop of Caesarea in Palestine and is the author of two very important histories of the Church. His Ecclesiastical History tells the story of the Church from the time of Christ through the persecutions under Diocletian, to (303-313) the proclamation of Christianity as the favored religion of the Roman Empire under the Emperor Constantine."
 (block quote from Wordsearchbible.com )

If you want to know more about what happened to Herod after he murdered the infants in the area of Bethlehem in the hopes of murdering the baby Jesus, it is described in detail in book 1 chapter VIII
here is a link to that part of the Free Google play.google.com copy:
https://play.google.com/books/reader?id=58kCAAAAQAAJ&printsec=frontcover&source=gbs_atb_hover&pg=GBS.PA55
In this image based system for Chapter VIII the pages are numbered from page 55 to page 58
That block with the blue background is up online when you are logged in to Chrome as me, but as soon as I log out as me the entire review goes away completely with no way of getting it to come up.



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In case you are curious what is on page 55 to 58 here is the downloaded text from my installed digital copy:

Chapter VIII

Herod's cruelty against the infants, and his wretched end.

Christ, then, having been born, according to the prophecies, in Bethlehem of Judea, about the times that had been revealed, Herod was not a little alarmed at the intelligence. Having ascertained, on the inquiry of the eastern Magi, where the king of the Jews should be born, as they had seen his star, and this had been the cause of so long a journey to them, glowing with zeal to worship the infant as God; he was under great apprehensions, as supposing his own kingdom to be in danger. Having, therefore, inquired of the doctors of the law in the nation, where they expected Christ should be born, and ascertained the prophecy of

Micah, announcing that it would be in Bethlehem, in a single edict he orders the male infants from two years and below to be slain, both in Bethlehem and all its parts, according to the time that he had accurately ascertained from the Magi; thinking at all events, as seemed very probable, that he would carry off Jesus also, in the same destruction with those of his own age. The child, however, anticipated the snare, being carried into Egypt by his parents, who had been informed by the appearance of an angel of what was about to happen. These same facts are also stated in the sacred text of the gospel.

It is also worth while to observe the reward which Herod received for his criminal audacity against Christ and the infants; how, without the least delay, the Divine justice immediately overtook him; and even before his death, exhibited the prelude to those punishments that awaited him after death. It is not possible for me here, to relate in what ways he tarnished what was supposed to be the felicity of his reign, by the successive calamities of his family, the slaughter of his wife and children, and the rest of his kindred, allied to him by the closest and most tender relations. The whole subject of these particulars, which casts all the representations of tragedy into the shade, has been handled to its full extent in the histories written by Josephus. But to understand in what manner also, the chastisement of Heaven scourged him onwards to the period of death, it may not be less proper to hear the words of the same author, describing the end of his life, in the seventeenth book of his Antiquities, as follows: "But the disease of Herod became daily more virulent, God inflicting punishment for his crimes. For it was a slow fire, not only exhibiting to those who touched him a heat in proportion to the internal wasting of his body, but there was also an excessive desire and craving after food, whilst no one dared to refuse. This was attended with swellings of the intestines, and especially excessive pains of the colon. A moist and transparent humour also covered his feet. Similar, also was the disease about the ventricle, so that the corruption causing worms in the lower part of the abdomen, there was an increased violence of breathing, which, of itself was very offensive; both on account of the disagreeable effluvia, and the rapidity of the respiration. He was also so convulsed in every part of his body, that it added an almost insuperable strength. It was said, therefore, by those who are conversant with divine things, and to whose wisdom it appertained to declare such things, that God inflicted this punishment upon the king on account of his great impiety."

These are the particulars which are stated by the aforesaid writer, in the book mentioned; and in the second book of his history, he gives very much the same account concerning him, in the following words: "Then the disease pervading his whole body, distracted it by various torments. For the fever became more intense, the itching of the whole surface was insupportable, and the pains of the lower abdomen were incessant. On his feet were swellings, as of one labouring with the dropsy. There was also an inflammation of the ventricle, and a putrefaction that generated worms. Beside this, a more violent breathing, and difficult respiration, and convulsions of all the limbs; so that they who referred to a divine agency, said that this disease was a punishment. But, though struggling with so many sufferings, he nevertheless clung to life, and did not relinquish the hope of deliverance, but was ever devising new remedies. Crossing the Jordan, therefore, he used the warm baths near Callirhoe. These flow into the lake Asphaltites, (Dead sea,) but by reason of their sweetness, they are also potable. As the physicians here deemed it necessary to use some soothing application, his whole body was bathed in tepid oil, in a bathing tub filled with oil for that purpose, when he was so overcome that his eyes began to break, and turn up like one dead. His servants then being alarmed and raising an outcry, he indeed returned to himself at the noise; but after that, despairing of recovery, he ordered about fifty drachms to be distributed to the soldiers, and considerable sums to be given to his generals and friends. Returning, he came to Jericho; where, being seized with despair, and now only threatening death himself, he proceeded to a crowning act of most nefarious character. He collected the distinguished men of every village from the whole of Judea, and commanded them to be shut up in what was called the Hippodrome. He then sent for Salome, his sister, and her husband Alexander. I know," said he, "that the Jews will rejoice at my death; but I may be lamented by means of others, and have splendid funeral rites, if you are willing to perform my commands. As soon as I have expired, surround these men that are now under guard with soldiers, as soon as possible, and slay them, that all Judea and every house, though against their will, may be compelled to weep at my death." And soon after, he adds, "again, he was so tortured, partly by the want of food and by a convulsive cough, that, overpowered by his pains, he contemplated anticipating his fate. Having taken an apple, he also demanded a knife, for he was accustomed to cut and eat it. Then, looking around, lest there should be any one to hinder him, he raised his right arm as if to strike himself." The same author, in addition to these, says, "that he slew another of his own sons before his death, being the third that had already been slain by his orders, and that immediately after this, he breathed out his life, not without excessive torture."

Such, then, was the end of Herod, who thus suffered the just punishment for the crimes that he committed in the murder of the children of Bethlehem, when he designed the destruction of our Saviour. After this, an angel appearing in a dream to Joseph, who was then in Egypt, directed him to return with the child and his mother, revealing to him that they were dead who had sought the life of the infant. To this account the Evangelist adds: "But he hearing that Archelaus reigned in Judea, in the place of Herod, his father, was afraid to go thither, and being warned in a dream, he retired into the parts of Galilee."--The Ecclesiastical History of Eusebius Pamphilus.[1]

Appendix / Bibliography

[1]Eusebius Pamphilus, . The Ecclesiastical History of Eusebius Pamphilus. WORDsearch CROSS e-book Book I chapter VIII.

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