Exposition by C. H. Spurgeon
Verse 1. Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.
To many people, it may have seemed an event of no particular importance that “a certain man was sick, named Lazarus, of Bethany;” but great consequences often depend upon what appear to us to be very minor matters, and we must not despise the least of the Lord’s people, nor think slightingly of anything that concerns them. When a king or an emperor is ill, the news is published in all the papers; but when a friend of the Lord Jesus, a man “named Lazarus, of Bethany,” was sick, that event was recorded in the Bible because of something very remarkable which was to follow that sickness. Lazarus was a son of God, and grace makes greater distinctions than earthly rank and worldly honours ever can make.
2, 3. (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.) Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.*
So you see that those whom Jesus loves may be themselves ill, or may have dear ones who are ill; ay, and the illness may be sent by God as a token and testimony of his affection for them. Men polish gems, but they do not take the trouble to polish common pebbles; and God sends affliction to his own beloved ones for their good and for his own glory.
4. When Jesus heard that, he said, This sickness is not unto death,—
That was not to be the end of it; God had quite another purpose in view in allowing Lazarus to be sick: “This sickness is not unto death,”—
4. But for the glory of God, that the Son of God might be glorified thereby.
Jesus knew that Lazarus would die, but he also knew that his death would only be a kind of interlude; the great design of God was not to take Lazarus home at that time, but to glorify his Son in the resurrection of Lazarus from the dead.
5. Now Jesus loved Martha, and her sister, and Lazarus.
Happy was the family at Bethany of which it could be said that all the members of it were dear to Christ. Is it so with your household, Martha? Or is it only Mary who is thus loved? Has Lazarus been left out? Then pray for your brother as these gracious sisters sent to tell Jesus about Lazarus.
6. When he had heard therefore that he was sick, he abode two days still in the same place where he was.
We cannot always understand what our Master does. It seemed a strange thing that, when Jesus heard that Lazarus was sick, he stopped where he was; yet there was a good reason for the delay; Christ was waiting in wisdom and in love. I think I see Mary and Martha, day after day, wondering where Jesus could be; perhaps thinking hard thoughts of him, and saying, “He loved us, and he loved our brother, why did he not come directly we sent to him?”
7–10. Then after that saith he to his disciples, Let us go into Judæa again. His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again? Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. But if a man walk in the night, he stumbleth, because there is no light in him.
Christ felt that his day was not over, and that he could not die before his work was done, and therefore he did not fear the stones cast by unbelieving foes. So, my brother, at all risks go on with your God-given work; you will live through your twelve hours, and you will not live a moment longer. Be so much a believer in predestination that, even if duty calls you to risk your life, you will bravely do it, knowing that you are in the hands of God, and that your life cannot end until your appointed twelve hours have expired.
11. These things said he: and after that he saith unto them, Our friend Lazarus sleepeth;—
“Our friend.” Why, Lazarus was Christ’s friend. Yes; but those who are Christ’s friends are our friends too if we belong to Christ. I have recently met with a large number of persons from different countries; but, the moment we discovered that we loved the same Lord, we seemed to be as intimate as if we had been next-door neighbours for the last fifty years. “Our friend Lazarus sleepeth;”—
11–14. But I go, that I may awake him out of sleep. Then said his disciples, Lord, if he sleep, he shall do well. Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep. Then said Jesus unto them plainly, Lazarus is dead.
Let me remind you, my dear brethren who preach the gospel, that you will have to preach very plainly, for you see that even the apostles could not understand a figure of speech. When Christ said, “Our friend Lazarus sleepeth,” they mistook his meaning, so he had to say plainly, “Lazarus is dead.” That is how we must preach the gospel; not only so that our hearers can understand it, but so that they cannot misunderstand it.
15, 16. And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him. Then said Thomas, which is called Didymus, unto his fellow-disciples, Let us also go, that we may die with him.
Thomas always took a dark view of things, so he thought his Master was going to be killed; but he was a brave disciple, for he said to the other disciples, “Let us also go, that we may die with him.” There are still many very timid despondent disciples, but they cling to Christ; and, if necessary, they would die for him, as Thomas was willing to die with him. God bless you, Thomas! There are worse men than you, and not many better.
17. Then when Jesus came, he found that he had lain in the grave four days already.
You know that, in the East, they have to bury the dead almost immediately because of the heat of the climate; so that Lazarus was, not long after he was dead, put away in the family vault.
18. Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:
An easy walk of somewhere about two miles.
19, 20. And many of the Jews came to Martha and Mary, to comfort them concerning their brother. Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.
You will often hear people praising Mary at the expense of Martha; but although Mary is commended for sitting at Christ’s feet, Martha here was the first to meet her Lord. The varying characters of different persons come out best at different times. Mary is best at sermon-time, she forgets the cups and the platters; but Martha is the more practical in the time of grief. She is active, and does not give way as Mary does. She is not so contemplative, and not so crushed as Mary is, so she is the first to go to meet her Lord.
21. Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.
There seems to have been just a tinge of reproach in Martha’s words, and Mary said exactly the same words to their dear Master and Friend a little later; and I have often heard Martha and Mary talk in this fashion: “Oh, if we had only had another doctor!” or, “If our dear friend had not gone to the seaside;” or, possibly, “If he had gone to the seaside, he might not have died.” Well now, beloved friends, you have grief enough in having lost your relative or friend without adding to it by these unwise suppositions about what might have happened if you had done something else. Do not fall into that mistake, and wound yourselves and grieve your best Friend by unnecessary and useless regrets.
22–24. But I know, that even now,* whatsoever thou wilt ask of God, God will give it thee. Jesus saith unto her, Thy brother shall rise again. Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
She could not believe the joyful meaning that Christ meant to convey to her when he said, “Thy brother shall rise again.”
25. Jesus said unto her, I am the resurrection,—
Note that our Lord did not say, “I am he who raiseth the dead;” but, “I am the resurrection,”—
25–27. And the life: he that believeth in me, though he were dead,† yet shall he live: and whosoever liveth and believeth in me shall never die. Believest thou this? She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.
Will not many of you make Martha’s grand confession of faith your own? Believe in Jesus, and then you will be able to believe anything and every thing that he says.
28. And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.‡
Martha’s title for Christ might be rendered, “The Teacher, The authoritative Teacher,” yet I am glad our translators put it “The Master.”
29. As soon as she heard that, she arose quickly, and came unto him.
The coming of Christ had such an effect upon her that she arose from amid the ashes of her sorrow, and went out to meet her dear Lord and Master.
30, 31. Now Jesus was not yet come into the town, but was in that place where Martha met him. The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
It is significant that these mourners did not follow Martha when she went to meet Jesus, but they did follow Mary. Sometimes, sinners, who are not converted by listening to one preacher, are blessed by the testimony of two. One sister may not be able to lead her brother to Christ, yet God may enable two to do it. Jesus sent out his seventy disciples “two and two,” and the apostles are usually mentioned in pairs,—Simon and Andrew, James and John, Philip and Bartholomew, and so on; and we shall find that two Christians can often accomplish what one alone could not do.
32, 33. Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died. When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,
His heart was full of sympathy; he felt the grief of these mourners, and sorrowed with them.
34, 35. And said, Where have ye laid him? They said unto him, Lord, come and see. Jesus wept.*
In the original, a very blessed and expressive word is used here concerning Christ’s weeping; quite a different word from that used to describe the weeping of Mary and the Jews. It should be a constant comfort to the sorrowing Church of God that “Jesus wept.”
36–39. Then said the Jews, Behold how he loved him!† And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died? Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it. Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.
“Wilt thou expose that corrupt corpse to the air?” Ah, me! what poor foul creatures we are through the Fall! See what we may, any of us, become in a few days, so that even the one who loves us best will have to say of us, “Bury my dead out of my sight.”
40, 41. Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God? Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.
That groaning in spirit was Christ’s prayer to his Father, that inward tumult of his soul was his earnest supplication; and now he thanks his Father that he has heard him. Yet Lazarus was still dead, and lying, a mass of corruption, in the grave. Oh, for faith to bless God for the mercies that are on the way to us!
42–44. And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me. And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. And he that was dead came forth, bound hand and foot with grave clothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.‡
See what wonders our Lord can work, and ask him to work similar miracles in the spiritual realm, and to raise to life those who are dead in trespasses and sins.
https://biblia.com/books/mtpserms57/Page.p_69
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