Gleanings of Word Wealth block quotes from "Hebrews Study Workbook: Beyond the Veil" by Jack Hayford
I discovered a pattern in the book where words were defined as they were encountered in the above book called "Word Wealth"
I discovered a pattern in the book where words were defined as they were encountered in the above book called "Word Wealth"
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| https://www.goodreads.com/book/1355659.The_Spirit_Filled_Life_Bible_Discovery_Series/get_a_copy |
Hebrews: Beyond the Veil
Lesson 1:
The Best Revelation (Hebrews 1:1—2:4)
Lesson 2:
The Best Man (Hebrews 2:5–18)
Lesson 3:
The Best Hope for Peace with God (Hebrews 3:1—4:13)
Lesson 4:
The Best Help During Temptation (Hebrews 4:14—5:11)
Lesson 5:
The Best Cure for Immaturity (Hebrews 5:12—6:20)
Lesson 6:
The Best Access to God (Hebrews 7:1–28)
Lesson 7:
The Best Promise Made by God (Hebrews 8:1–13)
Lesson 8:
The Best Purification (Hebrews 9:1–28)
Lesson 9:
The Best Sacrifice for Sin (Hebrews 10:1–18)
Lesson 10:
The Best Assurance of Salvation (Hebrews 10:19–39)
Lesson 11:
The Best Object of Faith (Hebrews 11:1–40)
Lesson 12:
The Best Way to Follow Jesus (Hebrews 12:1–29)
Lesson 13:
The Best Shepherd (Hebrews 13:1–25)--Hayford, Jack[1]
THE BIG PICTURE
I. The Ways Christ is Superior (Heb. 1:1–4:13)
Hebrews 2:5–9
II. The Superiority of Christ’s Works (Heb. 4:14–10:18)
Hebrews 10:11–18
III. The Superiority of the Walk of Faith (Heb. 10:19–13:25)
Hebrews 12:1–4--Hayford, Jack[2]
An astonishing characteristic of the Epistle to the Hebrews is a series of stern warnings that sometimes leave readers quaking in their spiritual boots. Summarize these warnings.
Hebrews 2:1–4
Hebrews 3:12–15
Hebrews 10:26–31
Hebrews 12:25–29--Hayford, Jack[3]
WORD WEALTH
“At various times and in various ways” translates the Greek phrae polumeros kai polutropos. You don’t have to know a word of Greek to see that these two adverbs were carefully chosen because they look alike and would sound alike. This poetic touch can’t be captured in English. We have to use longer expressions like “every now and then” and “here a little, there a little.”--Hayford, Jack[Word Wealth]
WORD WEALTH
The basic theme of Hebrews is found in the word better, describing the superiority of Christ in His person and work (Heb. 1:4; Heb. 6:9; Heb. 7:7, 19, 22; Heb. 8:6; Heb. 9:23; Heb. 10:34; Heb. 11:16, 35, 40; Heb. 12:24). The words perfect and heavenly are also prominent. Christ offers a better revelation, position, priesthood, covenant, sacrifice, and power. The writer develops this theme to prevent the readers from giving up the substance for the shadow by abandoning Christianity and retreating into the old Jewish system. This epistle is also written to exhort them to become mature in Christ and to put away their spiritual dullness and degeneration. Thus, it stresses doctrine, particularly Christology (the study of Christ) and soteriology (the study of salvation).1--Hayford, Jack[Word Wealth]
WORD WEALTH
“Captain of their salvation.” The Greek word does not translate easily into English. The NKJV translation “captain” emphasizes supremacy. The NRSV translation “pioneer”* captures the idea of participation. The NIV translation “author” develops the idea of origination. Jesus originated salvation; He is the supreme Savior; and He gets personally involved with those being saved. The context of Hebrews 2 stresses the participatory aspect of the term.
Jesus Christ was the eternal Son of God Incarnate as a man—fully God and also fully and sinlessly human. The Father caused the Son to live for thirty-some years and die a shameful death so that He would be perfect, in the sense of completed, as a Sanctifier (Heb. 2:10). How do you think Jesus’ life and death prepared Him to guide Christians into holiness?--Hayford, Jack[Word Wealth]
WORD WEALTH
“To make propitiation for the sins of the people” (Heb. 2:17). “To propitiate” means to satisfy the wrath of God which has been justly and necessarily provoked by sin. It’s a complicated concept that implies, on the one hand, that God’s righteous wrath was directed against Jesus as the substitute for sinful people. On the other hand, propitiation requires the justification of those whose sins have been forgiven. Forgiven sinners must be given the righteousness of Jesus so that they can stand in the presence of God in His holiness. Propitiation does not change God’s standards; it changes people to meet His standards.
What do mercy and faithfulness on Jesus’ part as High Priest have to do with propitiation and help against temptation? (Heb. 2:17, Heb. 2:18)--Hayford, Jack[Word Wealth]
WORD WEALTH
Confession has two primary senses in the New Testament, both of them springing out of the root idea of agreement or saying the same thing about an issue. One New Testament usage of “confession” pertains to penitence for sin. One who confesses sin agrees with God that it is evil.
The second New Testament usage of “confession” pertains to agreeing with the faith, saying the same thing that all other believers in Jesus Christ say about Him. In this sense “confession” is close in meaning to “witness” and “proclamation.”
What do you suppose the Hebrew Christians had confessed about Christ Jesus? (Heb. 3:1; Heb. 4:14; Heb. 10:23)--Hayford, Jack[Word Wealth]
WORD WEALTH
Rest is an important term in this section of Hebrews. Circle all of the occurrences of “rest” in the section from Hebrews 3:11 to 4:11. How many times did “rest” appear? ______ The Greek word in Hebrews has a prefix that suggests causation. The freedom from stress and effort in the root of the noun depends on an external cause—in this case upon God who gives or withholds the “rest” (Heb. 3:11, 18; Heb. 4:1, 3, 5, 10).
The Hebrew term for “rest” in Psalm 95 contains the idea of soothing comfort. In Psalm 23:2, the divine Shepherd leads beside waters of “rest.” The name Noah, meaning a place of sanctuary, derives from this noun.--Hayford, Jack[Word Wealth]
WORD WEALTH
The Greek word translated “to tempt” is a neutral term that can mean both “to test” in the way God proves the strength of our faith (James 1:3) and “to tempt” in the way Satan appeals to us to sin (James 1:13). A particular difficult circumstance is neutral. God desires to use it to prove the strength of character His Spirit has produced in us. Satan desires to use it to lure us to respond sinfully in obedience to the flesh. God views the incident as a trial; Satan intends the same incident as a temptation.
What practical application did the writer of Hebrews draw from Jesus’ experience of temptation? (Heb. 4:16) --Hayford, Jack[Word Wealth]
WORD WEALTH
The word translated “boldly” (Heb. 4:16) has a lengthy classical Greek background connected to the democratic assemblies of the ancient city states. First, boldness assumed the right of a citizen to say anything. Second, it imposed a responsibility to speak truthfully. Finally, boldness implied the courage to speak in the presence of opponents.
The boldness encouraged in Hebrews 4:16 belongs to a citizen of the kingdom of heaven. Because of the intercession of Christ, a believer can speak his mind fully and frankly to God the Father. He must speak truthfully, and he or she need never fear an enemy at the throne of grace.
How does each of these divine qualities help us in different phases of our experience with temptation? (Heb. 4:16)
Mercy
Grace--Hayford, Jack. [Word Wealth]
WORD WEALTH
To have compassion in Hebrews 5:2 is a verb that occurs nowhere else in the Bible. It means to control one’s emotions because of extenuating circumstances, in this case, the ignorance and wandering that human high priests share with the people. This moderate word is in contrast with the strong sympathy attributed to Jesus in Hebrews 4:15.--Hayford, Jack.
Which of these high priestly characteristics apply fully to Jesus and how do they apply? (Heb. 5:1–4)
Which of these high priestly characteristics do not apply fully to Jesus and why not? (Heb. 5:1–4)
Why do you think it’s important that God select His own High Priest? (Heb. 5:4)--Hayford, Jack. [Word Wealth]
WORD WEALTH
Learned obedience, in Hebrews 5:8, has the notion of “practiced obedience.” Jesus did not learn obedience in the sense that He did not initially understand the concept or agree with it. He learned obedience in the sense that a baseball team infield learns to execute double plays. After the players are completely familiar with the concepts and skills, they practice them over and over. They become artists of double-play making. Jesus practiced obedience to the will of the Father until He became an artist of obedience.
In what sense and toward what end was Jesus “perfected,” or brought to completion, by what He suffered? (Heb. 5:8, 9)--Hayford, Jack.[Word Wealth]
Comment by Rick Livermore, There is a blog post about perfect here:
https://webmaster220.blogspot.com/2018/07/the-location-of-7-perfect-words-in-james.html
Comment by Rick Livermore, There is a blog post about perfect here:
https://webmaster220.blogspot.com/2018/07/the-location-of-7-perfect-words-in-james.html
WORD WEALTH
Jesus is called “the author of eternal salvation” in Hebrews 5:9. In Hebrews 2:10, by way of comparison, He was called “the captain of their salvation.” “Captain” implied supremacy, source, and participant. Participation was important in the context of Hebrews 2 which stressed the fellowship of Jesus and His brothers.
“Author” signifies that Jesus is the personal cause of our salvation. He is not the cause in the sense of a catalyst that is separate from the resulting salvation. Jesus is the inseparable basis and grounds of eternal salvation.--Hayford, Jack.[Word Wealth]
WORD WEALTH
“The first principles of the oracles of God” (Heb. 5:12) indicates the most basic ideas of the revealed Word of God. The Greeks had a word that meant the ABC’s of something, and the writer of Hebrews used it here. The Hebrew Christians should have been teachers, but they were still working on the spiritual alphabet.
In Hebrews 6:1, in a related idea, the author challenged the immaturity of their relationship with Christ. In 5:12 his concern was their grasp of the Scripture. Because they were Hebrew Christians, these believers probably knew the biblical facts, but they were children in applying them to the tough issues of life.--Hayford, Jack. [Word Wealth]
WORD WEALTH
The discussion of the elementary principles of Christ translates another unusual Greek construction in Hebrews. “Discussion” translates logos. “Elementary principles” translates arche, the word for “beginning” in John 1:1. “Christ” is actually “the Christ,” the Messiah. The writer urged these Hebrew Christians to get past discussing and expounding the kindergarten concepts about Jesus the Messiah.--Hayford, Jack. [Word Wealth]
WORD WEALTH
To imitate carries a connotation of laziness and lack of originality to the modern mind. In the New Testament, this word approximates the contemporary concepts of following a model or learning from a mentor. It was one of Paul’s favorite expressions for learning from others (1 Cor. 4:16; 1 Cor. 11:1; Eph. 5:1; Phil. 3:17; 1 Thess. 1:6; 1 Cor. 2:14).--Hayford, Jack.[Word Wealth]
WORD WEALTH
Hope is a difficult biblical word because we associate wishfulness and indefiniteness with it. “Hope” in the Bible refers to something real but unseen. The realities of the spiritual world—such as God, angels, heaven, love, righteousness, peace, salvation, etc.—are foundational to the realities of the physical world. A biblical “hope” is more certain than the ground on which you stand. And “the blessed hope,” therefore, is the spiritual reality and certainty of the Return of Christ. One of the things faith does is comprehend and trust the “hopes.”--Hayford, Jack. [Word Wealth]
WORD WEALTH
The word translated perfect indicates the final stage toward which a process is moving. Often “maturity” is a more accurate translation when the word is applied to finite humans. Look up the following uses of this term in the first seven chapters of Hebrews and summarize why the old priesthood and law were inadequate for perfection. (Hebrews 2:10; Hebrews 5:9; Hebrews 6:1; Hebrews 7:11, 19)--Hayford, Jack. [Word Wealth]
WORD WEALTH
Unchangeable translates another of the many Greek words in Hebrews that appear nowhere else in the New Testament. The sense of the term seems to be that no one can harm or violate the character of whatever is in view, in this case the High Priesthood of Jesus Christ.--Hayford, Jack. [Word Wealth]
WORD WEALTH
To make intercession. To fall in with, meet with in order to converse. From this description of a casual encounter, the word progresses to the idea of pleading with a person on behalf of another, although at times the petition may be against another. In Romans 8:27 the Holy Spirit intercedes for the saints, and in Romans 8:34 Christ is at the right hand of the Father interceding for believers. Both Spirit and Son continually engage the Father in conversation on our behalf.2--Hayford, Jack. [Word Wealth]
WORD WEALTH
Minister is a compound word made from laos, “people,” and ergon, “work”; hence, working for the people. The word first denoted someone who rendered public service at his own expense, then generally signified a public servant, a minister. In the New Testament it is used of earthly rulers (Rom. 13:6); the apostle Paul (Rom. 15:16); Epaphroditus, who attended to Paul’s needs (Phil. 2:25); angels (Heb. 1:7); and Christ (Heb. 8:2).1--Hayford, Jack. [Word Wealth]
WORD WEALTH
Sanctuary and tabernacle both refer to the heavenly presence of God. Sanctuary translates the plural neuter adjective “holies,” which is a shortened form of “holy of holies” (Most Holy Place, NKJV), the inner room of the tabernacle where the ark of the covenant was kept. Tabernacle translates the common word for “tent.” God is a nomad whose presence is wherever He wants it to be. The fact that Jesus is in the heavens does not separate Him from people as much as one might think.--Hayford, Jack. [Word Wealth]
WORD WEALTH
Mediator is a legal term denoting the role of Christ as the arbitrator between God and humanity. Hebrews goes to great lengths to demonstrate that Christ is fully God (1:2, 3) and fully human (2:14–18). In His person Christ brings God and humanity together. By means of His sacrifice for sins he reconciles sinful mankind to holy God.--Hayford, Jack. [Word Wealth]
WORD WEALTH
Finding fault translates a verb that means “to blame.” In Hebrews 8:8, the writer says “finding fault with them.” The Law is holy, just, and good (Rom. 7:12), but the weakness of human flesh renders the Law ineffective in leading people to righteousness (Rom. 8:3, 4). The criticism of Jeremiah is ultimately aimed at the sinfulness of the Israelites who could not keep the covenant they made with God. In His mercy and grace, God made provision for a New Covenant that addressed the weakness of the flesh.--Hayford, Jack. [Word Wealth]
WORD WEALTH
Mercy seat translates a Greek word found in the New Testament only here and in Romans 3:25. The word is quite common in the Septuagint, the Greek Old Testament, where it primarily denotes the mercy seat, the lid of gold above the ark of the covenant. In this verse it has that meaning, indicating the place of atonement. The root meaning of this Greek word (hilasterion) is that of appeasing and placating an offended god. Applied to the sacrifice of Christ in that regard, the word suggests that Christ’s death was propitiatory, averting the wrath of God from the sinner.7--Hayford, Jack. [Word Wealth]
WORD WEALTH
Conscience is the aspect of human personality that evaluates the morality of a person’s behavior. “His ‘conscience,’ as the power directing this process, is regarded as apart from himself (Rom. ix.1; 11.15). The conscience may be imperfectly disciplined and informed (1 Cor. x.25ff.; viii.7ff.… ). It may again be modified (1 Cor. viii.10, 12), and defiled (Tit. 1.15); and finally it may be seared and become insensible (1 Tim. iv.2). The man is responsible for the character which it assumes.…
“The absolute use of the word presents various functions which the conscience fulfils. It is a witness (2 Cor. 1.12; Rom. 11.15); a judge (2 Cor. iv.2; 5.11); a motive (1 Pet. ii.19; 1 Cor. x.25ff.; Rom. xiii.5). It is tuned to God (Acts xxiii.1; xxiv.16); and it becomes an object of consideration to men (1 Cor. x.28f.).”9--Hayford, Jack. [Word Wealth]
WORD WEALTH
The Greek term translated reformation appears nowhere else in biblical Greek. It has the sense of “making straight.” The word can mean either to correct what is defective or to replace the old with the new. The latter sense is the one in Hebrews 9:10. The expression “imposed until the time of reformation” implies that God always had intended the Old Covenant to be transitory.--Hayford, Jack. [Word Wealth]
WORD WEALTH
Remission comes from a root word meaning “to send away.” The word signifies a release from bondage or imprisonment, dismissal, sending away, and forgiveness, with the added quality of canceling out all judgment, punishment, obligation, or debt.13--Hayford, Jack. [Word Wealth]
WORD WEALTH
To sanctify is a major theological concept in the Book of Hebrews. The writer introduced it with the statement, “For both He who sanctifies and those who are being sanctified are all of one” (2:11). He will complete the concept by writing, “For by one offering He has perfected forever those who are being sanctified” (10:14).
In Hebrews sanctification has a different emphasis than in the writings of Paul, where the word captures the effect of the Holy Spirit on the character of a Christian. Here sanctification is the effect of Christ’s atonement. The sacrifice of Christ completely “sets apart” the redeemed person for God.--Hayford, Jack. [Word Wealth]
WORD WEALTH
“Footstool” in Hebrews 10:13 creates a rich and important New Testament image based on Psalm 110:1. In the psalm, David wrote, “The LORD said to my Lord, ‘Sit at My right hand, till I make Your enemies Your footstool.’ ” Jesus referred to this verse as evidence of His deity (Matt. 22:41–45; Mark 12:35–37; Luke 20:41–44). Peter did the same thing in his Pentecost sermon (Acts 2:34–36).
The writer of Hebrews used the reference to the footstool to highlight the idea that the work of Jesus is completed, and He sits at rest (Heb. 1:13; 10:1). In chapter 10 he added the idea of waiting at rest for a time when evil will be vanquished. The enemies of Christ will have to bow and let Him put His feet on their necks as their Conqueror (see Josh. 10:24; 1 Kings 5:3).--Hayford, Jack. [Word Wealth]
WORD WEALTH
Perfected is a repeated word in Hebrews. The basic meaning of the term is “mature” in the sense that a person has arrived at the condition of life intended for him or her by the will of God. In this sense Christ experienced perfecting through His earthly existence (Heb. 2:10; 5:9; 7:28). Sinful humans can know perfecting only through the transforming work of the sacrifice of Christ (Heb. 6:1; Heb. 7:11, 19; Heb. 9:9; Heb. 10:14). Perfection comes through a changed heart that surrenders its will totally to the Father so the person behaves as a living sacrifice (Rom. 12:1).--Hayford, Jack. [Word Wealth]
WORD WEALTH
Illuminated (Heb. 10:32) translates a Greek verb that occurs here and in Hebrews 6:4. The image pictures the moment when the truth of Christ was apprehended by the human mind and spirit and accepted by faith. That moment of insight and faith was like a light being lit. The same moment of conversion is described in Heb. 10:26 with the expression “received the knowledge of the truth.”--Hayford, Jack. [Word Wealth]
WORD WEALTH
Struggle (Heb. 10:32) translates the Greek noun athlesis, from which English derives the word athletics. The basic meaning of the word is “contest,” but metaphorically it easily means “fight” or “struggle.” The notion is that the Hebrew Christians once had successfully “endured a great struggle with sufferings.” Like good athletes, they were encouraged to continue to endure so that, after they had done the will of God, they might “receive the promise” (Heb. 10:36).--Hayford, Jack. [Word Wealth]
WORD WEALTH
Confidence (Heb. 10:35) stresses the “boldness” that had belonged to the Hebrew Christians in the past (same word in Heb. 4:16 and Heb. 10:19). A different word in Hebrews 3:14 adds the dimension of firm resolve also needed in “confidence.”
Even as Jesus persevered in doing the will of God (Heb. 10:5–10), so believers in Jesus also need to persevere (Heb. 10: 36). What is the reward of persevering in the will of God? (Heb. 10:36, 37)--Hayford, Jack. [Word Wealth]
WORD WEALTH
Endurance (Heb. 10:36) means constancy, perseverance, continuance, bearing up, steadfastness, holding out, patient endurance. The word combines hupo, “under,” and mone, “to remain.” It describes the capacity to continue to bear up under difficult circumstances, not with a passive complacency, but with a hopeful fortitude that actively resists weariness and defeat.2--Hayford, Jack. [Word Wealth]
WORD WEALTH
The Greek word translated promise (epangelia) differs by only one letter from the word translated gospel (euangelia). While the “gospel” is a good and pleasant announcement from God, the “promise” is a sure and certain announcement from God. In Hebrews “the promise” is synonymous with the New Covenant or testament by which people of faith inherit the purification of sanctification. The promise is established through the High Priestly ministry of Jesus on the basis of His once-for-all sacrifice of Himself for sins.--Hayford, Jack. [Word Wealth]
WORD WEALTH
Looked (Heb. 11:26) is a graphic word combining apo, “away from,” and blepo, “to see.” The word literally means “to look away from everything else in order to look intently on one object.” Moses looked away from the wealth of the world systems toward a messianic future.6--Hayford, Jack. [Word Wealth]
WORD WEALTH
Root of bitterness is an allusion to Deuteronomy 29:18 where the “root of bitterness” is a person who defiles the believing community by worshiping false gods. In Hebrews 12:15, the “root of bitterness” seems to be an attitude that contrasts with being at peace with all people (Hebrews 12:14). A bitter attitude is an unforgiving spirit that blames others for one’s troubles and causes divisions within a family, neighborhood, or church.--Hayford, Jack.[Word Wealth]
How many times in our lives have we encountered a word of warning?
"A word of warning, though. By itself, Bible study will not transform your life. It will not give you power, peace, joy, comfort, hope, and a number of other gifts God longs for you to unwrap and enjoy. Through Bible study, you will grow in your understanding of the Lord, His kingdom and your place in it, and those things are essential. But you need more. You need to rely on the Holy Spirit to guide your study and your application of the Bible's truths. He, Jesus promised, was sent to teach us "all things" (John 14:26; cf. 1 Cor. 2:13). So as you use this series to guide you through Scripture, bathe your study time in prayer, asking the Spirit of God to illuminate the text, enlighten your mind, humble your will, and comfort your heart. He will never let you down." --Hayford, Jack. [500]
In this blog I am particularly guilty of being intellectual instead of being Holy Spirit guided when I study the Bible and what Jack Hayford is saying is I (Rick Livermore) need to rely on the Holy Spirit to guide my study and my application of the Bible truths. Jesus promised that The Holy Spirit was sent to teach us all things John 14:26.
First Corinthians 2:13.
So if you're intellectual like me you need to heed the warning Jack put in his introduction to this book.
Appendix / Bibliography
Appendix / Bibliography
Beyond the Veil: Unveiling Christ's Fullness
A Study of Hebrews
Hayford, J. W., & Snider, J. Copyright 1994 by Jack W. Hayford
Published in Nashville, Tennessee, by Thomas Nelson, Inc.
[500] Beyond the Veil: Unveiling Christ's Fullness
A Study of Hebrews
Page title: A Gift That Keeps On Giving --- FAITH ALIVE
located immediately ahead of Lesson 1 of the book
Hayford, J. W., & Snider, J. Copyright 1994 by Jack W. Hayford
Published in Nashville, Tennessee, by Thomas Nelson, Inc.
* Heb 2:8 (NRSV) Heb 2:9 (NRSV) Heb 2:10 (NRSV) Heb 2:11 (NRSV) Heb 2:12 (NRSV) Now in subjecting all things to them, God left nothing outside their control. As it is, we do not yet see everything in subjection to them, but we do see Jesus, who for a little while was made lower than the angels, now crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.
10 It was fitting that God, for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings. 11 For the one who sanctifies and those who are sanctified all have one Father. For this reason Jesus is not ashamed to call them brothers and sisters, saying,
“I will proclaim your name to my brothers and sisters,
in the midst of the congregation I will praise you.”
The Holy Bible: New Revised Standard Version. (1989). Heb 2:8–12(NRSV). Nashville: Thomas Nelson Publishers.
Lyrics to Pioneer by Beckah Shae
* Heb 2:8 (NRSV) Heb 2:9 (NRSV) Heb 2:10 (NRSV) Heb 2:11 (NRSV) Heb 2:12 (NRSV) Now in subjecting all things to them, God left nothing outside their control. As it is, we do not yet see everything in subjection to them, but we do see Jesus, who for a little while was made lower than the angels, now crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.
10 It was fitting that God, for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings. 11 For the one who sanctifies and those who are sanctified all have one Father. For this reason Jesus is not ashamed to call them brothers and sisters, saying,
“I will proclaim your name to my brothers and sisters,
in the midst of the congregation I will praise you.”
The Holy Bible: New Revised Standard Version. (1989). Heb 2:8–12(NRSV). Nashville: Thomas Nelson Publishers.
Lyrics to Pioneer by Beckah Shae
Open up your eyes
It's a new day it's a new day rising
Can you hear the mercy, mercy calling
It's a new day it's a new day rising
Can you hear the mercy, mercy calling
Open up your heart
There's a new way there's a new way
Crying out for you to follow
There's a new way there's a new way
Crying out for you to follow
Don't ever be afraid to go where
You know that you should be
Know there's no better life, than this one here,
Right where you believe
You know that you should be
Know there's no better life, than this one here,
Right where you believe
Go to the unknown, cause you're a Pioneer
Take the lead and see, that you're a Pioneer
Take the lead and see, that you're a Pioneer
Listen for the freedom
It's always there it's always there waiting
For you to enjoy it, so go ahead, enjoy it
It's always there it's always there waiting
For you to enjoy it, so go ahead, enjoy it
Listen for your destiny
It's never too far, it's never too far away
It's always right where love meets your faith
It's never too far, it's never too far away
It's always right where love meets your faith
You'll be the first one,
You'll be the champion,
You'll be the risk taker, the creator
Of something fun,
You'll make the discovery,
Find what's on the other side and see
You'll be all they wanna be
Cause you'll be living your dreams
You'll be the champion,
You'll be the risk taker, the creator
Of something fun,
You'll make the discovery,
Find what's on the other side and see
You'll be all they wanna be
Cause you'll be living your dreams
Source: Musixmatch7
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