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Job 1-3 Job, the Good Man1 A man named Job lived in the land of Uz [C east of Israel in Edom (present-day Jordan); Lam. 4:21]. He was an ·honest [innocent; blameless; Prov. 2:7, 21] and ·innocent [virtuous; Prov. 1:3] man; he ·honored [feared; respected] God [28:28; Prov. 1:7] and stayed away from evil [C these terms are used to describe the wise in Proverbs]. 2 Job had seven sons and three daughters [C indicating a large and complete family]. 3 He owned seven thousand sheep, three thousand camels, five hundred teams of oxen, and five hundred female donkeys. He also had a large number of servants. He was the ·greatest [or richest] man among all the people of the East [C the expected reward of wisdom]. 4 Job's sons took turns holding feasts [L on their day; C perhaps birthday celebrations] in their homes and invited their sisters to eat and drink with them. 5 After a feast was over, Job would send and have them ·made clean [consecrated; made holy]. Early in the morning Job would offer a burnt offering [C an atonement offering; Lev. 1:1–17] for each of them, because he thought, "My children may have sinned and ·cursed [L blessed; C a euphemism for "cursed"] God in their hearts." Job did this every time.
Satan Appears Before the Lord6 One day the ·angels [L sons of God] came to ·show themselves [stand] before the Lord, and ·Satan [L the Satan; C means "the Accuser" or "the Adversary"; either the Devil or a member of God's heavenly court] was with them. 7 The Lord said to Satan, "Where have you come from?" Satan [1:6] answered the Lord, "I have been ·wandering around [roaming] the earth, ·going back and forth in [patrolling] it."
8 Then the Lord said to Satan, "Have you noticed [considered; L set your heart on] my servant Job? No one else on earth is like him. He is an honest and innocent man, honoring God and staying away from evil [1:1]."
9 But Satan [1:6] answered the Lord, "·Job honors God for a good reason [L Does Job honor/fear/respect God for no good reason?]. 10 ·You have [L Don't you…?] put a ·wall [hedge; C to protect from danger] around him, his family, and everything he owns. You have blessed ·the things he has done [L all the works of his hands]. His flocks and herds ·are so large they almost cover [L burst forth on] the land. 11 But ·reach out [stretch forth] your hand and ·destroy [afflict] everything he has, and [L see if] he will curse you to your face."
12 The Lord said to Satan [1:6], "All right, then. Everything Job has is in your ·power [L hand], but ·you must not touch Job himself [L but don't send your hand against him]." Then Satan [1:6] left the Lord's presence.
13 One day Job's sons and daughters were ·eating and drinking wine [feasting; celebrating] together at the ·oldest [L firstborn] brother's house. 14 A messenger came to Job and said, "The oxen were plowing and the donkeys were eating grass nearby, 15 when the Sabeans [C a people from southern Arabia] attacked and carried them away. They killed the servants with swords, and I am the only one who escaped to tell you!"
16 The messenger was still speaking when another messenger arrived and said, "·Lightning [L Fire] from God fell from ·the sky [heaven]. It burned up the sheep and the servants, and I am the only one who escaped to tell you!"
17 The second messenger was still speaking when another messenger arrived and said, "The ·Babylonians [L Chaldeans; C a people located in present-day southern Iraq] sent three ·groups of attackers [raiding parties] that swept down and stole your camels and killed the servants [L with the sword]. I am the only one who escaped to tell you!"
18 The third messenger was still speaking when another messenger arrived and said, "Your sons and daughters were ·eating and drinking wine [feasting; celebrating] together at the ·oldest [L firstborn] brother's house. 19 Suddenly a ·great [strong; mighty] wind came from the desert, hitting all four corners of the house at once. The house fell in on the young people, and they are all dead. I am the only one who escaped to tell you!"
20 When Job heard this, he got up and tore his robe and shaved his head [C ancient mourning customs]. Then he bowed down to the ground to worship God. 21 He said:
"I was naked when I ·was born [L came from my mother's womb],
and I will be naked when I ·die [L return there].
The Lord gave these things to me,
and he has taken them away.
·Praise [Blessed be] the name of the Lord." 22 In all this Job did not sin or blame God. Satan Appears Before the Lord Again2 ·On another day [or One day] the ·angels [L the sons of God] came to ·show themselves [L stand] before the Lord, and Satan [1:6] was with them again. 2 The Lord said to Satan, "Where have you come from?" Satan answered the Lord, "I have been ·wandering around [roaming] the earth, ·going back and forth in [patrolling] it."
3 Then the Lord said to Satan, "Have you noticed my servant Job [1:8]? No one else on earth is like him. He is an honest and innocent man, honoring God and staying away from evil [1:1]. You ·caused [or enticed] me to ·ruin [injure] him for no good reason, but he ·continues to be without blame [or maintains his innocence]."
4 "One skin for another [L Skin for skin; C a proverb meaning that people only react if they are affected directly]!" Satan [1:6] answered. "A man will give all he has to save his own life. 5 But reach out your hand and ·destroy [afflict; L touch] his bones and flesh, and he will ·curse [L bless; C a euphemism for "curse"; 1:5] you to your face."
6 The Lord said to Satan [1:6], "All right, then. Job is in your ·power [L hand], but you ·may not take [L must preserve] his life."
7 So Satan [1:6] left the Lord's presence. He put ·painful sores [horrible boils] on Job's body, from the top of his head to the soles of his feet. 8 Job took a ·piece of broken [shard of] pottery to scrape himself, and he sat in ashes in misery.
9 Job's wife said to him, "Why are you ·trying to stay innocent [maintaining your innocence]? Curse [2:5] God and die!"
10 Job answered, "You are talking like a foolish woman. Should we take only good things from God and not ·trouble [or evil]?" In spite of all this Job did not sin ·in what he said [L with his lips].
Job's Three Friends Come to Help11 Now Job had three friends: Eliphaz the Temanite [C from Tema, a town in Edom (1:1)], Bildad the Shuhite, and Zophar the Naamathite. When these friends heard about Job's troubles, they agreed to meet and visit him. They wanted to ·show their concern [mourn] and to comfort him. 12 They ·saw Job [L lifted their eyes] from far away, but he looked so different they almost didn't recognize him. They began to cry loudly and tore their robes and put ·dirt [dust] on their heads [C ancient mourning customs]. 13 Then they sat on the ground with Job seven days and seven nights. No one said a word to him because they saw how much he was ·suffering [in pain]. Job Curses His Birth3 ·After seven days [L Afterward] Job ·cried out [L opened his mouth] and cursed ·the day he had been born [L his day; Jer. 20:14–18], 2 saying: 3 "Let the day I was born be destroyed,
and the night it was said, 'A boy is ·born [L conceived]!'
4 Let that day turn to darkness [C contrast Gen. 1:3].
Don't let God ·care about [L seek] it.
Don't let light shine on it.
5 Let darkness and gloom ·have that day [L redeem it].
Let a cloud ·hide [L settle over] it.
Let thick darkness ·cover its light [overwhelm the day].
6 Let thick darkness capture that night.
Don't count it among the days of the year
or put it in any of the months.
7 Let that night be ·empty [barren],
with no shout of joy ·to be heard [L entering it].
8 Let those who curse ·days [or the Sea; C a symbol of chaos] curse that day [C Balaam (Num. 22–24) is an example of a professional curser].
Let them prepare to wake up the sea monster Leviathan [C a creature in ancient Near Eastern texts that represents chaos; 41:1, 12; Ps. 74:14; 104:26; Is. 27:1].
9 Let that day's morning stars ·never appear [L become dark];
let it ·wait [hope] for daylight that never comes.
Don't let it see the first light of dawn,
10 because it ·allowed me to be born [L did not shut the doors of my (mother's) womb]
and did not hide trouble from my eyes. 11 "Why didn't I die as soon as I ·was born [L came out of the womb]?
Why didn't I die when I came out of the ·womb [L belly; Eccl. 6:3–5]?
12 Why did my mother's knees receive me,
and ·my mother's breasts feed me [L why were there breasts that I could suck]?
13 If they had not been there,
I would be lying dead in peace;
I would be asleep and at rest
14 with kings and wise men of the earth
who built places for themselves that are now ruined.
15 I would be asleep with rulers
who filled their houses with gold and silver.
16 Why was I not ·buried [L hidden] like a ·child born dead [stillborn],
like a baby who never saw the light of day?
17 In the grave the wicked ·stop making trouble [or cease their agitation],
and the weary workers are at rest.
18 In the grave there is rest for the ·captives [prisoners]
who no longer hear the ·shout [L voice] of the ·slave driver [taskmaster].
19 People great and small are ·in the grave [L there],
and the ·slave [servant] is freed from his master. 20 "Why is light given to those in misery?
Why is life given to those who are ·so unhappy [depressed]?
21 They want to die, but death does not come.
They search for death more than for hidden treasure.
22 They are very happy
[L they celebrate] when they get to the grave.
23 They cannot see where they are going.
God has ·hidden the road ahead [L placed a hedge around him].
24 I ·make sad sounds [sigh] as I eat;
my groans pour out like water.
25 ·Everything I feared and dreaded
has happened to me.
[or For the dread I dreaded has come to me,
and what I feared has come to me.]
26 I have no peace or quietness.
I have no rest, only ·trouble [agitation]." Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. 1 Corinthians 14:1-17 Desire Spiritual Gifts14 ·You should seek after [Pursue; Make your aim] love, and ·you should truly want to have [eagerly desire; be zealous for] the spiritual gifts, especially the gift of prophecy. 2 ·I will explain why. [L For] Those who ·have the gift of speaking in different languages [or speak with ecstatic utterance; L speak in a tongue; 12:10, 29, 30; 13:1] are not speaking to people; they are speaking to God. No one understands them; they are speaking ·secret things [mysteries] ·through [by; in; with] the Spirit. 3 But those who prophesy are speaking to people ·to give them strength [for edification/upbuilding], encouragement, and ·comfort [consolation]. 4 The ones who speak in different languages are ·helping [edifying; building up] only themselves, but those who prophesy are ·helping [edifying; building up] the whole church. 5 I wish all of you ·had the gift of speaking in different kinds of languages [L spoke in tongues; v. 2], but more, I wish you would prophesy. Those who prophesy are greater than those who ·can only speak in different languages [L speak in tongues; v. 2]—unless someone ·is there who can explain what is said [L interprets (the tongues)] so that the whole church can be ·helped [edified; built up]. 6 Brothers and sisters, how will it help you if I come to you speaking in ·different languages [L tongues; v. 2], unless I bring you a ·new truth [revelation] or ·some new knowledge [L knowledge], or prophecy, or teaching? 7 It is the same as with lifeless things that make sounds—like a flute or a harp. If they do not make ·clear [distinct] musical notes, ·you will not [L how will you…?] know what is being played. 8 And in a war, if the trumpet does not give a clear sound, who will prepare for battle? 9 It is the same with you. Unless you speak ·clearly [intelligible words] with your tongue, ·no one can [L how will anyone…?] understand what you are saying. You will be talking into the air! 10 It may be true that there are all kinds of sounds in the world, and none is without meaning. 11 But unless I understand the meaning of what someone says to me, we will be like ·foreigners [barbarians] to each other. 12 It is the same with you. Since you ·eagerly desire [are zealous for] ·spiritual gifts [or manifestations of the Spirit], seek ·most of all to have [to excel in] the gifts that ·help the church grow stronger [build up/edify the church].
13 [L Therefore] The one who has the gift of ·speaking in a different language [or ecstatic utterance; L tongues] should pray for the gift to interpret what is spoken. 14 If I pray ·in a different language [or with ecstatic utterance; L in a tongue], my spirit is praying, but my mind ·does nothing [L is unfruitful]. 15 So what should I do? I will pray with my spirit, but I will also pray with my mind. I will ·sing [sing praises/psalms] with my spirit, but I will also ·sing [sing praises/psalms] with my mind. 16 [L Otherwise] If you ·praise God [or pronounce a blessing] with your spirit, those persons there ·without understanding [or without the gift; or who are inquirers/seekers; vv. 23, 24] cannot say "Amen" [C from a Hebrew term meaning "it is true"; 1 Chr. 16:36] to your prayer of thanks, because they do not know what you are saying. 17 You may be thanking God ·in a good way [well enough], but the other person is not ·helped [edified; built up].
Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. Psalm 37:12-29 12 The wicked make evil plans against ·good [righteous] people.
They ·grind [gnash] their teeth at them [C in anger].
13 But the Lord laughs at the wicked,
because he sees that their day [C of judgment] is coming.
14 The wicked draw their swords
and ·bend [string] their bows
to ·kill [L fell] the poor and helpless,
to ·kill [slaughter] those ·who are honest [L whose way is straight].
15 But their swords will ·stab [L enter] their own hearts,
and their bows will break. 16 It is better to have little and be ·right [or righteous]
than to have much and be ·wrong [or wicked; Prov. 15:16; 16:8, 19].
17 The ·power [L arm] of the wicked will be broken,
but the Lord ·supports [upholds] those who ·do right [are righteous].
18 The Lord ·watches over [L knows] the ·lives [L days] of the ·innocent [blameless],
and their ·reward [inheritance] will last forever.
19 They will not be ashamed ·when trouble comes [L in the day of evil/trouble].
They will be ·full [satisfied; satiated] in times of ·hunger [famine].
20 But the wicked will ·die [perish].
The Lord's enemies will be like the ·beauty [best] of the ·fields [L pastures; C flowers or animals];
·they will disappear [L vanishing, they will vanish] ·like [or in] smoke.
21 The wicked borrow and don't pay back,
but ·those who do right [the righteous] give freely to others.
22 Those whom ·the Lord [L he] blesses will inherit the land,
but those he curses will be ·sent away [L cut off]. 23 When people's steps ·follow [L are made firm/established by] the Lord [Prov. 24:16],
God ·is pleased with [delights in] their ways.
24 If they stumble, they will not fall,
because the Lord ·holds [upholds] their hand. 25 I was young, and now I am old,
but I have never seen ·good [righteous] people ·left helpless [abandoned; forsaken; Gen. 28:15; Matt. 28:20]
or their ·children [seed] ·begging for [seeking] food [Prov. 10:3].
26 Good people always lend freely to others,
and their ·children [seed] are a blessing. 27 ·Stop doing [Turn aside from] evil and do good,
so you will ·live [dwell] forever.
28 The Lord loves ·justice [judgment]
and will not ·leave [abandon; forsake] ·those who worship him [his loyal ones/saints].
He will always ·protect [keep; guard] them,
but the ·children [seed] of the wicked will ·die [L be cut off].
29 ·Good [Righteous] people will inherit the land
and will ·live [dwell] in it forever. Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. Proverbs 21:25-26 25 Lazy people's ·desire for sleep [L longings] will kill them,
because ·they refuse to work [L their hands refuse to do anything; 2 Thess. 3:10]. 26 All day long they wish for more,
but ·good [righteous] people give without holding back. Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.
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