Whitefield audio and video update

catechisem


Q. 41. Where is the moral law summarily comprehended?

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I found this website by doing routine maintenance on a web page I published in 2010 about free Greek Audio courses on this site:

https://media.reformed.info/video/

I have removed my web page about it but if you are still interested in taking a free audio course in Greek after these 8 years they may have something, They sure have a lot of youtube videos you can watch.

https://media.reformed.info/video/


the site shows these links

Friends

• Whitefield College
• Whitefield Theological Seminary
• Christ Presbyterian Church
• Reformed Presbyterian Church General Assembly
• Christian Liberty Academy School System
• Kenneth Gentry
• Phil Keaggy

This concludes the blog post.

True Wisdom

I completed my Tuesday night project earlier today when I noticed the search result True Wisdom still waiting to be worked with. Here are a few results.

The following block quote was a search result of "true wisdom"

AN INTRODUCTION TO THE WISDOM OF SOLOMON

A proverb is a wise principle stated in concise, and often poetic, terms. The pithy form has a purpose; it is a mnemonic device, making the wisdom of the proverb easy to retain.As we noted in chapter one, the sayings in Proverbs should be regarded as truisms, not inviolable promises. For example, many verses in Proverbs suggest that calamity belongs to the wicked and prosperity to the righteous. Proverbs 11:8 says, “The righteous is delivered from trouble, and it comes to the wicked instead.” That is generally true as a principle, but it is certainly not a rule without exceptions. We know that the wicked do sometimes prosper (Psalm 73:3; Jeremiah 12:1). And trouble does sometimes come to the righteous (2 Thessalonians 1:4–7). “There is a just man who perishes in his righteousness, and there is a wicked man who prolongs life in his wickedness” (Ecclesiastes 7:15). So the truism of Proverbs 11:8 isn’t meant to be a promise that can be claimed in every specific situation.

It is generally true, however, that prosperity belongs to the righteous, and trouble comes to the wicked. Whatever prosperity the wicked enjoy and whatever suffering the righteous must endure are always temporary. So the wisdom the proverb conveys is certainly sound. Wicked behavior is utter folly, and righteousness is superior to wickedness, even from a practical standpoint. That’s the lesson Solomon aimed to teach his son.

Notice how the depth of Solomon’s wisdom contrasts sharply with most of the parenting advice being published today. Much of the modern material, including some labeled “Christian,” is appallingly trivial by comparison to the wisdom Solomon sought to pass along to his son. Today’s typical advice for fathers says, “Be a buddy to your son. Go places with him. Teach him about sports. Take him to a ball game. Have fun doing ‘guy’ things with him.” Or, “Compliment your daughter. Notice how she dresses, and find something to praise. Show her affection. Have special nights on which you take her out. Be sensitive to her emotional ups and downs. Listen to her.” And on it goes. Some of those things may be helpful on a certain level, but you can concentrate your energies on all those things and still fail to teach your children wisdom. If that happens, you will not succeed as a parent.

Furthermore, if you focus your energies on the trivial things, you’ll raise shallow children who set their affections on trivial things. Devote your energies to teaching profound things, and you’ll raise children of profound character who love wisdom. Real wisdom for life is the most valuable gift parents can pass on to their children—certainly superior to any material legacy. And what better place to turn to for wisdom to teach our children than an inspired book written for just that purpose?

Wisdom is the theme throughout the Book of Proverbs. The word wisdom dominates the book. Sometimes synonyms (or near synonyms) are used, such as instruction, understanding, or discretion. All those words are simply elements of real wisdom. To know, to understand, to be instructed, and to have discretion is to act wisely. Note carefully that true wisdom includes not simply intellectual content, but practical conduct as well. Wisdom encompasses not only what we know but also what we do and sometimes what we don’t do. “A wise man fears and departs from evil” (Pr 14:16). “He who restrains his lips is wise” (Pr 10:19). “He who wins souls is wise” (Pr 11:30). “He who heeds counsel is wise” (Pr 12:15). Solomon repeatedly made the connection between wisdom and righteous conduct. It’s unfortunate that he did not stay true to this principle in his own later life.

When all is said and done, what is done is as vital to true wisdom as what is said. In short, genuine biblical wisdom involves living righteously. And as parents, it is our duty not only to teach our sons and daughters the concepts of wise living, but also to model wisdom for them, so that they understand that this wisdom is the noblest and purest pursuit of all.[1]

https://biblia.com/books/scparent/Page.p_74-75

Summarized Bible

Complete

 Summary of

the Old Testament

By KEITH L. BROOKS

Author of

“Simple Studies in Bible Marking”Published by

BIBLE INSTITUTE OF LOS ANGELES

536–558 South Hope Street

Los Angeles, Cal. Copyright 1919

 and it is a summary of Proverbs 9CHAPTER NINE

Contents: Wisdom (Christ) and sin, as rivals for the soul of man.

Characters: God, Wisdom.

Conclusion: Christ and sin are both seeking to have the uppermost place in the soul of man. We are therefore concerned to put a value upon our own souls and to sit down at the rich feast provided at Wisdom’s table. There is no true wisdom but in the way of Christ and there is no true life but in the end of His way.

Key Word: Wisdom.

Strong Verses: 10.

Striking Facts: vv. 1–5. Heaven is the place where Wisdom (Christ) has prepared many mansions. Christ Himself is the sacrifice which has been killed and it is His flesh that is meat indeed. His disciples have gone forth with the invitation to the Gospel feast, even the simple being freely invited.[2]

https://biblia.com/books/summbblot/Pr9

 

This next block quote is from:

 The Reformation STUDY Bible: Bringing the Light of the Reformation to Scripture: 

New King James Version 

Executive Director

Luder Whitlock, Jr.

General Editor

R. C. Sproul

Old Testament Editor

Bruce Waltke

New Testament Editor

Moisés Silva

Associate Editors

James Boice

Edmund Clowney

Roger Nicole

J. I. Packer

Assistant Editors

Willam B. Evans

John Mason

Thomas Nelson Publishers

Nashville • Atlanta • London • Vancouver

The Reformation Study Bible TM

Copyright 1995 by Foundation for Reformation

The Holy Bible, New King James Version

Copyright 1982 by Thomas Nelson, Inc.

The New King James Bible, New Testament

Copyright 1979 by Thomas Nelson, Inc.

The New King James Bible, New Testament and Psalms

Copyright 1980 by Thomas Nelson, Inc.

      and it a summary of Proverbs 31:30,

§ Pr 31:30, 31 who fears the Lord. Up to this point the poem concentrates on practical wisdom. Now the basis of all true wisdom is emphasized. The Book of Proverbs ends as it begins: observation of the created order can provide some wisdom and knowledge of God (Rom. 1:20–23), but only the self-revelation of the Creator enables us to know and appreciate the God-centered meaning of reality. True wisdom is seen as the life lived in wholehearted obedience to God’s revelation in His Word, which is “the fear of the Lord” (Pr 1:7 and note). This trust is the foundation and continuing path of wisdom as it brings us to final perfection in Christ [3]

https://biblia.com/books/ngstbib/Pr31.30

This concludes the blog post 

Bibliography

[1]MacArthur, J. (1998). Successful Christian parenting : raising your child with care, compassion, and common sense. Bedford, Tex.: Word Pub.

[2]Summarized Bible Complete Summary of  the Old Testament By KEITH L. BROOKS Author of “Simple Studies in Bible Marking”Published by BIBLE INSTITUTE OF LOS ANGELES 536–558 South Hope Street Los Angeles, Cal. Copyright 1919

[3]Reformation Study Bible The Reformation STUDY Bible: Bringing the Light of the Reformation to Scripture: New King James Version Executive Director Luder Whitlock, Jr. General Editor R. C. Sproul Old Testament Editor Bruce Waltke New Testament Editor Moisés Silva Associate Editors James Boice Edmund Clowney Roger Nicole J. I. Packer Assistant Editors Willam B. Evans John Mason Thomas Nelson Publishers Nashville • Atlanta • London • Vancouver The Reformation Study Bible TM Copyright 1995 by Foundation for Reformation The Holy Bible, New King James Version Copyright 1982 by Thomas Nelson, Inc. The New King James Bible, New Testament Copyright 1979 by Thomas Nelson, Inc. The New King James Bible, New Testament and Psalms Copyright 1980 by Thomas Nelson, Inc

The project for the week of July 31 2018

Webmaster 220 introduction to the project:

the instructors email is in this color group

The Scripture is in this color group

The FSB notes are in this color group

Hey guys,

This week, please read James 3:1-9, taming the tongue.
1 Let not many of you become teachers, my brethren, for you know that we who teach shall be judged with greater strictness.3:1  James asserts that the judgment of teachers will be especially strict because greater responsibility rests on them: They teach God’s word to others (Matt 12:36; 18:6). 
Apparently, many desired to teach, possibly because of the authority and prestige that accompanied the role. The nt lists teachers, apostles, and prophets as important roles in the early church (Acts 13:1; Eph 4:11). Unqualified teachers appears to have been a critical issue in the early church (1 John 3:7; 2 Pet 2:1; 1 Tim 6:3; 2 Tim 4:3). 2 For we all make many mistakes, and if any one makes no mistakes in what he says he is a perfect man, able to bridle the whole body also. 3 If we put bits into the mouths of horses that they may obey us, we guide their whole bodies. 4 Look at the ships also; though they are so great and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. 5 So the tongue is a little member and boasts of great things. How great a forest is set ablaze by a small fire! 3:5  Some nt passages portray boasting positively as something to be encouraged (1 Cor 1:28–31), while others portray it negatively as something to be avoided (Jas 4:16).6 And the tongue is a fire. The tongue is an unrighteous world among our members, staining the whole body, setting on fire the cycle of nature, and set on fire by hell. 3:6  The metaphor of fire would have resonated with James’ first-century audience. Ancients relied on wood or charcoal braziers to cook and heat their homes, and the draft from open windows increased the danger of fire spreading

rapidly. Furthermore, ancients possessed few effective means for extinguishing fires. 

James’ writing style often reflects the Wisdom Literature  of the ot, which also discussed the dangers of the tongue and speech (e.g., Prov 11:12–13; 15:1; 16:27–28). Wisdom literature teaches that a wise person will take counsel, but a fool will ignore it.

  Wisdom Literature

  Wisdom and Related Terms

 Could mean that the tongue is an example of the worldly evil opposed to God, or that the tongue, as a fire, exposes evil within a person (Mark 7:15).

 Careless speech can render a person unclean before God.

 The tongue can destroy or corrupt the entire course of a person’s life, or the entire course of a community’s existence.

 See note on Jas 1:13.7 For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by humankind, 3:7  Being compared to the elements or creatures of nature would have been particularly degrading to James’ audience. Jewish writers often use this comparison to dehumanize and emphasize less-than-human behaviors (e.g., Jude 12–13; compare the extrabiblical work 1 Enoch 85–90). 8 but no human being can tame the tongue—a restless evil, full of deadly poison. 9 With it we bless the Lord and Father, and with it we curse men, who are made in the likeness of God.3:9 In this verse, James describes the tongue as double-minded; see note on James 1:8.

 The Greek term here, kataraomai, often translated “to curse,” refers to causing injury or harm to someone through a statement. Ancients believed such statements had supernatural power (Mark 11:12–14, 21–22).

 Alludes to Gen 1:26–27. James asserts that it is logically inconsistent to curse humanity, the image-bearer, while blessing God, the one who is imaged.

3:2–12 These verses can be taken in three ways: as addressing topics related to teachers in the Christian community, as instruction generally applicable to all believers, or as instruction applicable to both groups in some sense. In these verses, James addresses issues related to the dangers of speech. Teachers were particularly vulnerable to errors of speech.

3:3–6 Here, James utilizes three images to illustrate that a small thing, like the tongue, can have far-reaching effects. He uses a horse’s bit (James 3:3) and a ship’s rudder (v. 4) to convey that those who have control over their tongues have control over themselves. He also uses the image of fire to convey that the tongue has great potential for destruction and harm (see note on v. 6).

   After you read these verses, go back and review Jam 1:26.
26 If any one thinks he is religious, and does not bridle his tongue but deceives his heart, this man’s religion is vain. 

    When we dig deep into our actions, how well do we mirror Christ?   What does 1:26 say about the religious man and an untamed tongue?  this man’s religion is vain.   How about the first part of 1:26 “If anyone thinks himself to be religious, and yet…”. 26 If any one thinks he is religious, and does not bridle his tongue but deceives his heart,   Now think about Luke 9:23…23 And he said to all, “If any man would come after me, let him deny himself and take up his cross daily and follow me. 9:23  Refers to setting aside one’s interests for the sake of God’s kingdom.
 Jesus’ disciples must be willing to follow Him every day, no matter what the cost. See note on Matt 10:38..when our tongue is not tame, are we picking up our cross daily?  What does that mean with reference to our relationship to Christ?

I found 110 references to the word “tongue” in the bible.   It covers a full range of meaning and reference.    If you get a chance, do a word search and read through the verses including the word “tongue”.   Write down some verses that apply to Jam 3 and bring them for discussion Tuesday night.   

Exodus 4:10 (NASB)
^{10 (NASB)}  Then Moses said to the LORD, "Please, Lord, I have never been eloquent, neither recently nor in time past, nor since You have spoken to Your servant; for I am slow of speech and slow of tongue."

---

Judges 7:5 (NASB)
^{5 (NASB)}  So he brought the people down to the water. And the LORD said to Gideon, "You shall separate everyone who laps the water with his tongue as a dog laps, as well as everyone who kneels to drink."

---

2 Samuel 23:2 (NASB)
^{2 (NASB)}  "The Spirit of the LORD spoke by me, And His word was on my tongue.

---

Job 5:21 (NASB)
^{21 (NASB)}  "You will be hidden from the scourge of the tongue, And you will not be afraid of violence when it comes.

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Job 6:30 (NASB)
^{30 (NASB)}  "Is there injustice on my tongue? Cannot my palate discern calamities?

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Job 20:12 (NASB)
^{12 (NASB)}  "Though evil is sweet in his mouth And he hides it under his tongue,

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Job 20:16 (NASB)
^{16 (NASB)}  "He sucks the poison of cobras; The viper's tongue slays him.

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Job 27:4 (NASB)
^{4 (NASB)}  My lips certainly will not speak unjustly, Nor will my tongue mutter deceit.

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Job 29:10 (NASB)
^{10 (NASB)}  The voice of the nobles was hushed, And their tongue stuck to their palate.

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Job 33:2 (NASB)
^{2 (NASB)}  "Behold now, I open my mouth, My tongue in my mouth speaks.

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Job 41:1 (NASB)
^{1 (NASB)}  "Can you draw out Leviathan with a fishhook? Or press down his tongue with a cord?

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Psalm 5:9 (NASB)
^{9 (NASB)}  There is nothing reliable in what they say; Their inward part is destruction itself. Their throat is an open grave; They flatter with their tongue.

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Psalm 10:7 (NASB)
^{7 (NASB)}  His mouth is full of curses and deceit and oppression; Under his tongue is mischief and wickedness.

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Psalm 12:3 (NASB)
^{3 (NASB)}  May the LORD cut off all flattering lips, The tongue that speaks great things;

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Psalm 12:4 (NASB)
^{4 (NASB)}  Who have said, "With our tongue we will prevail; Our lips are our own; who is lord over us?"

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Psalm 15:3 (NASB)
^{3 (NASB)}  He does not slander with his tongue, Nor does evil to his neighbor, Nor takes up a reproach against his friend;

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Psalm 22:15 (NASB)
^{15 (NASB)}  My strength is dried up like a potsherd, And my tongue cleaves to my jaws; And You lay me in the dust of death.

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Psalm 34:13 (NASB)
^{13 (NASB)}  Keep your tongue from evil And your lips from speaking deceit.

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Psalm 35:28 (NASB)
^{28 (NASB)}  And my tongue shall declare Your righteousness And Your praise all day long.

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Psalm 37:30 (NASB)
^{30 (NASB)}  The mouth of the righteous utters wisdom, And his tongue speaks justice.

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Psalm 39:1 (NASB)
^{1 (NASB)}

 I said, "I will guard my ways That I may not sin with my tongue; I will guard my mouth as with a muzzle While the wicked are in my presence."

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Psalm 39:3 (NASB)
^{3 (NASB)}  My heart was hot within me, While I was musing the fire burned; Then I spoke with my tongue:

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Psalm 45:1 (NASB)
^{1 (NASB)}

 My heart overflows with a good theme; I address my verses to the King; My tongue is the pen of a ready writer.

---

Psalm 50:19 (NASB)
^{19 (NASB)}  "You let your mouth loose in evil And your tongue frames deceit.

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Psalm 51:14 (NASB)
^{14 (NASB)}  Deliver me from bloodguiltiness, O God, the God of my salvation; Then my tongue will joyfully sing of Your righteousness.

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Psalm 52:2 (NASB)
^{2 (NASB)}  Your tongue devises destruction, Like a sharp razor, O worker of deceit.

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Psalm 52:4 (NASB)
^{4 (NASB)}  You love all words that devour, O deceitful tongue.

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Psalm 57:4 (NASB)
^{4 (NASB)}  My soul is among lions; I must lie among those who breathe forth fire, Even the sons of men, whose teeth are spears and arrows And their tongue a sharp sword.

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Psalm 64:3 (NASB)
^{3 (NASB)}  Who have sharpened their tongue like a sword. They aimed bitter speech as their arrow,

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Psalm 64:8 (NASB)
^{8 (NASB)}  So they will make him stumble; Their own tongue is against them; All who see them will shake the head.

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Psalm 66:17 (NASB)
^{17 (NASB)}  I cried to Him with my mouth, And He was extolled with my tongue.

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Psalm 68:23 (NASB)
^{23 (NASB)}  That your foot may shatter them in blood, The tongue of your dogs may have its portion from your enemies."

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Psalm 71:24 (NASB)
^{24 (NASB)}  My tongue also will utter Your righteousness all day long; For they are ashamed, for they are humiliated who seek my hurt.

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Psalm 73:9 (NASB)
^{9 (NASB)}  They have set their mouth against the heavens, And their tongue parades through the earth.

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Psalm 78:36 (NASB)
^{36 (NASB)}  But they deceived Him with their mouth And lied to Him with their tongue.

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Psalm 109:2 (NASB)
^{2 (NASB)}  For they have opened the wicked and deceitful mouth against me; They have spoken against me with a lying tongue.

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Psalm 119:172 (NASB)
^{172 (NASB)}  Let my tongue sing of Your word, For all Your commandments are righteousness.

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Psalm 120:2 (NASB)
^{2 (NASB)}  Deliver my soul, O LORD, from lying lips, From a deceitful tongue.

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Psalm 120:3 (NASB)
^{3 (NASB)}  What shall be given to you, and what more shall be done to you, You deceitful tongue?

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Psalm 126:2 (NASB)
^{2 (NASB)}  Then our mouth was filled with laughter And our tongue with joyful shouting; Then they said among the nations, "The LORD has done great things for them."

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Psalm 137:6 (NASB)
^{6 (NASB)}  May my tongue cling to the roof of my mouth If I do not remember you, If I do not exalt Jerusalem Above my chief joy.

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Psalm 139:4 (NASB)
^{4 (NASB)}  Even before there is a word on my tongue, Behold, O LORD, You know it all.

---

Proverbs 6:17 (NASB)
^{17 (NASB)}  Haughty eyes, a lying tongue, And hands that shed innocent blood,

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Proverbs 6:24 (NASB)
^{24 (NASB)}  To keep you from the evil woman, From the smooth tongue of the adulteress.

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Proverbs 10:20 (NASB)
^{20 (NASB)}  The tongue of the righteous is as choice silver, The heart of the wicked is worth little.

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Proverbs 10:31 (NASB)
^{31 (NASB)}  The mouth of the righteous flows with wisdom, But the perverted tongue will be cut out.

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Proverbs 12:18 (NASB)
^{18 (NASB)}  There is one who speaks rashly like the thrusts of a sword, But the tongue of the wise brings healing.

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Proverbs 12:19 (NASB)
^{19 (NASB)}  Truthful lips will be established forever, But a lying tongue is only for a moment.

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Proverbs 15:2 (NASB)
^{2 (NASB)}  The tongue of the wise makes knowledge acceptable, But the mouth of fools spouts folly.

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Proverbs 15:4 (NASB)
^{4 (NASB)}  A soothing tongue is a tree of life, But perversion in it crushes the spirit.

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Proverbs 16:1 (NASB)
^{1 (NASB)}  The plans of the heart belong to man, But the answer of the tongue is from the LORD.

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Proverbs 17:4 (NASB)
^{4 (NASB)}  An evildoer listens to wicked lips; A liar pays attention to a destructive tongue.

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Proverbs 18:21 (NASB)
^{21 (NASB)}  Death and life are in the power of the tongue, And those who love it will eat its fruit.

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Proverbs 21:6 (NASB)
^{6 (NASB)}  The acquisition of treasures by a lying tongue Is a fleeting vapor, the pursuit of death.

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Proverbs 21:23 (NASB)
^{23 (NASB)}  He who guards his mouth and his tongue, Guards his soul from troubles.

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Proverbs 25:15 (NASB)
^{15 (NASB)}  By forbearance a ruler may be persuaded, And a soft tongue breaks the bone.

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Proverbs 25:23 (NASB)
^{23 (NASB)}  The north wind brings forth rain, And a backbiting tongue, an angry countenance.

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Proverbs 26:28 (NASB)
^{28 (NASB)}  A lying tongue hates those it crushes, And a flattering mouth works ruin.

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Proverbs 28:23 (NASB)
^{23 (NASB)}  He who rebukes a man will afterward find more favor Than he who flatters with the tongue.

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Proverbs 31:26 (NASB)
^{26 (NASB)}  She opens her mouth in wisdom, And the teaching of kindness is on her tongue.

---

Song of Songs 4:11 (NASB)
^{11 (NASB)}  "Your lips, my bride, drip honey; Honey and milk are under your tongue, And the fragrance of your garments is like the fragrance of Lebanon.

---

Isaiah 5:24 (NASB)
^{24 (NASB)}  Therefore, as a tongue of fire consumes stubble And dry grass collapses into the flame, So their root will become like rot and their blossom blow away as dust; For they have rejected the law of the LORD of hosts And despised the word of the Holy One of Israel.

---

Isaiah 11:15 (NASB)
^{15 (NASB)}  And the LORD will utterly destroy The tongue of the Sea of Egypt; And He will wave His hand over the River With His scorching wind; And He will strike it into seven streams And make men walk over dry-shod.

---

Isaiah 28:11 (NASB)
^{11 (NASB)}  Indeed, He will speak to this people Through stammering lips and a foreign tongue,

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Isaiah 30:27 (NASB)
^{27 (NASB)}  Behold, the name of the LORD comes from a remote place; Burning is His anger and dense is His smoke; His lips are filled with indignation And His tongue is like a consuming fire;

---

Isaiah 32:4 (NASB)
^{4 (NASB)}  The mind of the hasty will discern the truth, And the tongue of the stammerers will hasten to speak clearly.

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Isaiah 33:19 (NASB)
^{19 (NASB)}  You will no longer see a fierce people, A people of unintelligible speech which no one comprehends, Of a stammering tongue which no one understands.

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Isaiah 35:6 (NASB)
^{6 (NASB)}  Then the lame will leap like a deer, And the tongue of the mute will shout for joy. For waters will break forth in the wilderness And streams in the Arabah.

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Isaiah 41:17 (NASB)
^{17 (NASB)}  "The afflicted and needy are seeking water, but there is none, And their tongue is parched with thirst; I, the LORD, will answer them Myself, As the God of Israel I will not forsake them.

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Isaiah 45:23 (NASB)
^{23 (NASB)}  "I have sworn by Myself, The word has gone forth from My mouth in righteousness And will not turn back, That to Me every knee will bow, every tongue will swear allegiance.

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Isaiah 50:4 (NASB)
^{4 (NASB)}  The Lord GOD has given Me the tongue of disciples, That I may know how to sustain the weary one with a word. He awakens Me morning by morning, He awakens My ear to listen as a disciple.

---

Isaiah 54:17 (NASB)
^{17 (NASB)}  "No weapon that is formed against you will prosper; And every tongue that accuses you in judgment you will condemn. This is the heritage of the servants of the LORD, And their vindication is from Me," declares the LORD.

---

Isaiah 57:4 (NASB)
^{4 (NASB)}  "Against whom do you jest? Against whom do you open wide your mouth And stick out your tongue? Are you not children of rebellion, Offspring of deceit,

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Isaiah 59:3 (NASB)
^{3 (NASB)}  For your hands are defiled with blood And your fingers with iniquity; Your lips have spoken falsehood, Your tongue mutters wickedness.

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Jeremiah 9:3 (NASB)
^{3 (NASB)}  "They bend their tongue like their bow; Lies and not truth prevail in the land; For they proceed from evil to evil, And they do not know Me," declares the LORD.

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Jeremiah 9:5 (NASB)
^{5 (NASB)}  "Everyone deceives his neighbor And does not speak the truth, They have taught their tongue to speak lies; They weary themselves committing iniquity.

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Jeremiah 9:8 (NASB)
^{8 (NASB)}  "Their tongue is a deadly arrow; It speaks deceit; With his mouth one speaks peace to his neighbor, But inwardly he sets an ambush for him.

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Jeremiah 18:18 (NASB)
^{18 (NASB)}  Then they said, "Come and let us devise plans against Jeremiah. Surely the law is not going to be lost to the priest, nor counsel to the sage, nor the divine word to the prophet! Come on and let us strike at him with our tongue, and let us give no heed to any of his words."

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Lamentations 4:4 (NASB)
^{4 (NASB)}  The tongue of the infant cleaves To the roof of its mouth because of thirst; The little ones ask for bread, But no one breaks it for them.

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Ezekiel 3:26 (NASB)
^{26 (NASB)}  "Moreover, I will make your tongue stick to the roof of your mouth so that you will be mute and cannot be a man who rebukes them, for they are a rebellious house.

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Daniel 3:29 (NASB)
^{29 (NASB)}  "Therefore I make a decree that any people, nation or tongue that speaks anything offensive against the God of Shadrach, Meshach and Abed-nego shall be torn limb from limb and their houses reduced to a rubbish heap, inasmuch as there is no other god who is able to deliver in this way."

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Hosea 7:16 (NASB)
^{16 (NASB)}  They turn, but not upward, They are like a deceitful bow; Their princes will fall by the sword Because of the insolence of their tongue. This will be their derision in the land of Egypt.

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Micah 6:12 (NASB)
^{12 (NASB)}  "For the rich men of the city are full of violence, Her residents speak lies, And their tongue is deceitful in their mouth.

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Zephaniah 3:13 (NASB)
^{13 (NASB)}  "The remnant of Israel will do no wrong And tell no lies, Nor will a deceitful tongue Be found in their mouths; For they will feed and lie down With no one to make them tremble."

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Zechariah 14:12 (NASB)
^{12 (NASB)}  Now this will be the plague with which the LORD will strike all the peoples who have gone to war against Jerusalem; their flesh will rot while they stand on their feet, and their eyes will rot in their sockets, and their tongue will rot in their mouth.

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Mark 7:33 (NASB)
^{33 (NASB)}  Jesus took him aside from the crowd, by himself, and put His fingers into his ears, and after spitting, He touched his tongue with the saliva;

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Mark 7:35 (NASB)
^{35 (NASB)}  And his ears were opened, and the impediment of his tongue was removed, and he began speaking plainly.

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Luke 1:64 (NASB)
^{64 (NASB)}  And at once his mouth was opened and his tongue loosed, and he began to speak in praise of God.

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Luke 16:24 (NASB)
^{24 (NASB)}  "And he cried out and said, 'Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in this flame.'

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Acts 2:26 (NASB)
^{26 (NASB)}  'THEREFORE MY HEART WAS GLAD AND MY TONGUE EXULTED; MOREOVER MY FLESH ALSO WILL LIVE IN HOPE;

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Romans 14:11 (NASB)
^{11 (NASB)}  For it is written, "AS I LIVE, SAYS THE LORD, EVERY KNEE SHALL BOW TO ME, AND EVERY TONGUE SHALL GIVE PRAISE TO GOD."

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1 Corinthians 14:2 (NASB)
^{2 (NASB)}  For one who speaks in a tongue does not speak to men but to God; for no one understands, but in his spirit he speaks mysteries.

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1 Corinthians 14:4 (NASB)
^{4 (NASB)}  One who speaks in a tongue edifies himself; but one who prophesies edifies the church.

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1 Corinthians 14:9 (NASB)
^{9 (NASB)}  So also you, unless you utter by the tongue speech that is clear, how will it be known what is spoken? For you will be speaking into the air.

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1 Corinthians 14:13 (NASB)
^{13 (NASB)}  Therefore let one who speaks in a tongue pray that he may interpret.

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1 Corinthians 14:14 (NASB)
^{14 (NASB)}  For if I pray in a tongue, my spirit prays, but my mind is unfruitful.

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1 Corinthians 14:19 (NASB)
^{19 (NASB)}  however, in the church I desire to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue.

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1 Corinthians 14:26 (NASB)
^{26 (NASB)}  What is the outcome then, brethren? When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let all things be done for edification.

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1 Corinthians 14:27 (NASB)
^{27 (NASB)}  If anyone speaks in a tongue, it should be by two or at the most three, and each in turn, and one must interpret;

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Philippians 2:11 (NASB)
^{11 (NASB)}  and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.

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James 1:26 (NASB)
^{26 (NASB)}  If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man's religion is worthless.

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James 3:5 (NASB)
^{5 (NASB)}  So also the tongue is a small part of the body, and yet it boasts of great things. See how great a forest is set aflame by such a small fire!

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James 3:6 (NASB)
^{6 (NASB)}  And the tongue is a fire, the very world of iniquity; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our life, and is set on fire by hell.

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James 3:8 (NASB)
^{8 (NASB)}  But no one can tame the tongue; it is a restless evil and full of deadly poison.

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1 Peter 3:10 (NASB)
^{10 (NASB)}  For, "THE ONE WHO DESIRES LIFE, TO LOVE AND SEE GOOD DAYS, MUST KEEP HIS TONGUE FROM EVIL AND HIS LIPS FROM SPEAKING DECEIT.

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1 John 3:18 (NASB)
^{18 (NASB)}  Little children, let us not love with word or with tongue, but in deed and truth.

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Revelation 5:9 (NASB)
^{9 (NASB)}  And they *sang a new song, saying, "Worthy are You to take the book and to break its seals; for You were slain, and purchased for God with Your blood men from every tribe and tongue and people and nation.

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Revelation 13:7 (NASB)
^{7 (NASB)}  It was also given to him to make war with the saints and to overcome them, and authority over every tribe and people and tongue and nation was given to him.

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Revelation 14:6 (NASB)
^{6 (NASB)}  And I saw another angel flying in midheaven, having an eternal gospel to preach to those who live on the earth, and to every nation and tribe and tongue and people;

If we have time, we will read and review Jam 3:13-18. 
James 3:13-18 (NASB)
^{13 (NASB)}  Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom. 3:13 wise and understanding The Septuagint, an ancient Greek translation of the ot, often employs this combination of words to describe a person who lives in accordance with the insight given by God (Deut 1:13, 15; 4:6). People demonstrate wisdom if their deeds reflect God’s commands.

works, with the humility of wisdom Those who are wise should demonstrate their wisdom in how they live, by deeds done with humility.

¹⁴  But if you have bitter jealousy and selfish ambition in your heart, do not be arrogant and so lie against the truth. 3:14 not boast and tell lies against the truth James likely is admonishing his audience to refrain from sinning against the truth by boasting of their wisdom. Truth may refer to the gospel (James 1:18; 5:19) or, more generally, to that which is not false.
¹⁵  This wisdom is not that which comes down from above, but is earthly, natural, demonic. 3:15 is earthly Refers to wisdom that is inferior to wisdom from God.

unspiritual The Greek adjective psychikos refers to what is, by nature, human—things not inspired by the Holy Spirit.

demonic Describes the ultimate origin of earthly wisdom (compare to v. 6).

¹⁶  For where jealousy and selfish ambition exist, there is disorder and every evil thing. 3:16 disorder and every evil practice James describes the evil consequences of false wisdom. Earthly wisdom leads to jealousy and selfish ambition, which can culminate in a troubling situation for Christian communities.
¹⁷  But the wisdom from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy. 3:17 peaceful, gentle, obedient The virtues James lists are predominantly nonselfish and nonaggressive; those who practice these virtues show greater concern for others than for themselves. They are opposite of the vices described in vv. 14–16.¹⁸  And the seed whose fruit is righteousness is sown in peace by those who make peace.3:18 the fruit of righteousness Righteousness and peace appear together often in the Bible (e.g., Pss 72:7; 85:10; Isa 32:17; Heb 12:11).

who make peace True peace is found only in the character of God (Isa 9:6; 2 John 3; 1 Thess 5:23; Phil 4:7, 9). James demonstrates concern about discord and rivalry in the church, and he encourages peace in order to foster this characteristic in the community.

  After these verses, go back and read Jam 1-5. 5But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him. 1:5 wisdom Refers to the knowledge of God’s plans and purposes and the ability to live accordingly. Wise people can identify the nature and purpose of their trials and understand how to overcome them.   Where does scripture tell us true wisdom is found? let him ask of God,

As we’ve discussed, this will be another night of self evaluation and reflection of our faith in Christ.  

As usual, bring your thoughts, ideas and questions for discussion.  

Grace to you!

Nathan

Bibliography

FSB  Barry, J. D., Mangum, D., Brown, D. R., Heiser, M. S., Custis, M., Ritzema, E., … Bomar, D. (2012, 2016). Faithlife Study Bible. Bellingham, WA: Lexham Press.                                                                        
                                        

NASB     Holy Bible, New American Standard La Habra, CA: The Lockman Foundation, 1995. WORDsearch CROSS e-book.