The following text is by Rick Livermore, the owner of this blog
The reason I am doing this is as follows. I own the book, both the physical paper and ink version and the digital version. I was sad to see the digital version I had of it skipped these two pages so I decided to assign myself a project, scan the pages and have my OCR system work with them. This is the resulting information. I am including the first nugget listed on page 121 of the book, the block from page 113 of the book, related to the text found in Matthew 1:21
Look at the linked information in the Appendix / Bibliography to learn more about where to purchase the physical paper and ink version and the digital version
The reason I am doing this is as follows. I own the book, both the physical paper and ink version and the digital version. I was sad to see the digital version I had of it skipped these two pages so I decided to assign myself a project, scan the pages and have my OCR system work with them. This is the resulting information. I am including the first nugget listed on page 121 of the book, the block from page 113 of the book, related to the text found in Matthew 1:21
Look at the linked information in the Appendix / Bibliography to learn more about where to purchase the physical paper and ink version and the digital version
INDEX TO SCRIPTURE REFERENCES
Matthew 1:21
4:4 5:43, 44
65.
6:25
7:3-5 7:7, 8 9:32 10:37.
13:3
16:18
17:2
19:24 23:6
Mark 6:48.
10:25
10:45 14:71 Luke 1:1-4
* 4:2
4:13...
" 5:7 7:33
" 10:40 » 18:25 ) 20:46 » 24:39
John 1:1 ១ 1:12 1:14 1:18
1:42 2:24 3:7
.
3:16.
3:31 4:24 5:18 6:37
6:70, " 6:70 7:37-39
11:3, 36
34. 70, 91 2
121
Page 1 3 John 13:5-10 120 61 62 43 79 87 105 62 92 55 26 29 62 42 29 26 73 54 105 28 22 .105 98 29 62 50, 68 50, 74 94 39 .83, 85 55 95 99 109 54 76 .112 114 10s 14:6 14:9 14:16, 17 14:26
14:28. 31 15:9-13 16:27 18:3 .
1 19:11
19:30 .
" 21:15-17 Acts 8:5
» 9:7
» 9:20
10:10 » 15:17 16:31
18:3
» 19:2
" 22:9 Romans 1:16 3:23 5:2
5:5. 8 5:20
6:12-14 6:16-18 7:15 8:9 8:26, 27 12:2
12:9 I Corinthians 1:28 6:3
6:19 9:17 9:27 10:13 11:23
13
15:44
Page Is 88 83 69 61 61 63 .101 54 119 63 77 40, 41 111 ....107 43 .38, 85 39
40, 41 .94, 95 88 57 .61, 109 80 100 45 63 97 98 27 109 110 76 .91, 97 3 .113 16 54 109 48
I Corinthians 16:22 II Corinthians 2:11 6:6 8:1-7 10:5 11:13-15 12:9
Galatians 1:9 2:7 3:10 5:16, 17 6:1 6:6 Ephesians 1:1
1:22, 23 2:3 2:8 3:10 3:17 4:12 5:18 5:23, 5:25 6:12 Philippians 1:3-6 1:12 1:20 1:23
II Timothy 2:15 Titus 2:14
Page 62 29 110
3:4 I Thessalonians 1:1
2:4 4:15 II Thessalonians 2:7 I Timothy 1:11 3:2, 12 6:12
1:27 .117 18 26 103 73 38 73 17, 34 23 115 71 24 59 .120 32 22 35 33 24 61 .104 .116 116 102 46 39 65 2:12, 13 ..69, 102, 118 3: 2021506566 4:6 4:10-12 4:15 Colossians 1:15 43 116 115 82 74
15 38 86 86
38 41 118
122
3:5 Hebrews 1:1, 2 1:7 2:1 2:16 3:7, 8 5:7 6:6 6:13 9:27 10:19, 10:26, 29 11:9 12:23 13:12 James 1:17 ...
3:15, 17
4:5
I Peter 1:2 1:12 1:22 2:7 3:15 3:18, 19 5:7 5:8
II Peter 1:4 2:4 I John 1:1-3 1:7 1:9
2:1, 2 2:15 3:2, 3 4:7-5:3 Revelation 1:10 3:14 5:10 20:2
21:3 22:15 22:17
Page .117 15 69 51 76
77 89 21 39 76 57
34, 91 72 32 110 15, 58 93 75 44
50606774
24, 107
78,10
104, 105
62
58. The Names, Christ and Jesus
ACTS 9:20 reads, "And straightway he preached Christ in the synagogues that he is the Son of God." Paul's synagogue audiences were amazed at Paul's theology. But surely, a Jewish audience would find nothing surprising in the fact that Christ is the Son of God, for that was clearly taught in the Old Testament and believed by an orthodox Jew. What is more, they wanted to kill Paul, we read, for having made that statement. The word "Christ" is a transliteration of a Greek word which means "anointed." By transliteration we mean the act of bringing a word from one language into another in its spelling, whereas by translation we refer to the meaning of the word being taken over into the second language.
112
The Greek word "anointed," is a translation from a Hebrew word which means "the Anointed" and which latter is brought over into English by transliteration in the word "Messiah." The Messiah of Israel is the Anointed of God. Thus when the name Christ is found in connection with Israel, either in the Old or New Testament, it refers to Israel's Messiah.
Now, if Paul had preached that in the synagogue in Damascus, the Jews would have welcomed him with open arms. The solution to our problem is in the fact that the best Greek texts have the word "Jesus" not "Christ." To announce Jesus of Nazareth, the One whom the highest court of Israel condemned as a blasphemer, as the Son of God, therefore Messiah, was quite another thing. No wonder that the hatred and antagonism of the Jews was aroused, and that they were amazed at the fact that one who had so recently persecuted those who were preaching the same message which he was presenting, should have turned so suddenly. Paul was announcing Jesus of Nazareth as Deity. The Jews had tried to stone our Lord for claiming to be the unique Son of God. "Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God" (John 5:18). The key to the interpretation of this passage is in the Greek word translated "his." Had our Lord used the ordinary pronoun showing possession, the Jews would have taken no exception to His words. But He used a word which in the Greek speaks of uniqueness. Our Lord was the Son of God in a way different from that of any other person. A believer is a son of God like all other believers. But our Lord's sonship was unique. It was not only different from that of others, but it was the only one of its kind. The Jews at once recognized it as a claim to joint participation in the divine essence of the Father. Thus, Jesus of Nazareth is the Messiah of Israel.
113
The name Jesus is also a transliteration from the Hebrew. The angel said to Mary (Matt. 1:21), "Thou shalt call his name Jesus, for he shall save his people from their sins." Matthew reports the angel's words in Greek. Being a Jew, Matthew of course knew Hebrew and transliterated the Hebrew word which means "Saviour," into Greek, from which language we brought the name over into English in the name Jesus. The Hebrew word is in English "Yeshua." Thus the name "Jesus" speaks of our Lord as the Saviour, the One who shed His precious blood on Calvary's Cross for lost sinners, while the name "Christ" speaks of Him in a context of Israel, as Israel's Messiah. Where the two names appear together they refer to Him as the Anointed of God, the Saviour. The name "Lord," refers to Him in His relation to the Church, its Head.
Appendix / Bibliography
- Wuest, Kenneth S. Volume 3. Grand Rapids, MI: Wm. B. Eerdmans, 1973. WORDsearch CROSS e-book.
- https://track.flexlinkspro.com/a.ashx?foid=1140838.141490805.I4557609&foc=2&fot=9999&fos=1&url=https%3A%2F%2Fwww.alibris.com%2FWord-Studies-in-the-Greek-New-Testament-for-the-English-Reader-Kenneth-S-Wuest%2Fbook%2F33490290%3Fmatches%3D5
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