Nor shadow of turning - A study by Rick Livermore

Nor shadow of turning  -  A study by Rick Livermore

 

The following information is a batch of 3 block quotes relating to a unique series of words in James 1:17. The highlight color I added is the teal because I wanted the other colors to stand out as colors from the block quotes. The science of astronomy had not yet emerged when this was written. The movements of the sun, moon, planets, and stars had not been understood well enough to build a planetarium that could simulate those movements. Imagine a gift coming down from the Father of Lights. Read on and you will know a little more about the four words translated "nor shadow of turning."

James 1:16 (WuestNT)
^{16 (WuestNT)  Stop} being deceived, my brethren, beloved ones. Every good gift and every perfect gift is from above, coming down from the Father of the lights, with whom there can be no variableness nor shadow which is cast by the motion of turning. In accordance with His deliberate purpose He brought us into being by means of the word of truth, resulting in our being a kind of first fruits of His creatures.

τροπή [See Stg: <G5157>]

tropé; gen. tropés, fem. noun from trépō (n.f., see anatrépō <G396>), to turn. A turning, turning back as of the heavenly bodies in their courses (James 1:17; Sept.: Deut. 33:14; Job 38:33).

Complete Word Study Dictionary, The - The Complete Word Study Dictionary – New Testament.

 

Variation (parallagē). Old word from parallassō, to make things alternate, here only in N.T. In Aristeas in sense of alternate stones in pavements. Dio Cassius has parallaxis without reference to the modern astronomical parallax, though James here is comparing God (Father of the lights) to the sun (Malachi 4:2), which does have periodic variations.

 

Shadow that is cast by turning (tropēs aposkiasma). Tropē is an old word for "turning" (from trepō to turn), here only in N.T. Aposkiasma is a late and rare word (aposkiasmos in Plutarch) from aposkiazō (apo, skia) a shade cast by one object on another. It is not clear what the precise metaphor is, whether the shadow thrown on the dial (aposkiazō in Plato) or the borrowed light of the moon lost to us as it goes behind the earth. In fact, the text is by no means certain, for Aleph B papyrus of fourth century actually read hē tropēs aposkiasmatos (the variation of the turning of the shadow). Ropes argues strongly for this reading, and rather convincingly. At any rate there is no such periodic variation in God like that we see in the heavenly bodies.

Word Pictures in the New Testament.

    

     In conclusion The Father of the lights gives every good and every perfect gift, and He has the attribute of being without variablness like the sun, moon, planets and stars, those lights we can observe from earth. This is a good thing, it is re-assuring. I found out about this when reading James chapter 1: 16 out of Wuest, which was more specific about it than most of the other translations I had read.

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