BDAG excerpt For Greek Word for Dominion

  

κυριότης, ητος, ἡ (Memnon Hist. [I b.c./I a.d.]: 434 Fgm. 1, 4, 6 Jac. κ. πολλῶν=‘rule over many’; Achmes 229, 17 κ. λαοῦ; Soranus p. 10, 23 κ. πρὸς τὸ ζῆν=‘mng. for life’; Dositheus 1, 1, of the special mng. of a thing [w. δύναμις]; schol. on Pla. 111a κ. τῶν ὀνομάτων=meaning of the words. Elsewh. in eccl. writers and Byz. authors, as well as late pap: PCairMasp 151, 199 [VI a.d.] παρακαλῶ πάντα κριτὴν κ. δικαστὴν κ. ἐξουσίαν κ. κυριότητα; 132 ἐπὶ πάσης ἀρχῆς κ. ἐξουσίας κ. θρόνου κ. κυριότητος ὑφʼ ἡλίῳ).

① the essential nature of the κύριος, the Lord’s nature, w. ref. to God D 4:1.

② esp. the majestic power that the κύριος wields, ruling power, lordship, dominion (cp. θειότης as the essential aspect of θεός), ὁ υἱὸς τοῦ θεοῦ εἰς ἐξουσίαν μεγάλην κεῖται καὶ κυριότητα the Son of God appears in great authority and ruling power Hs 5, 6, 1 (κεῖμαι 3c). κυριότητα ἀθετεῖν Jd 8 and κυριότητος καταφρονεῖν 2 Pt 2:10, which is usu. considered dependent on it, is oft. (Ritschl, Spitta, HvSoden, BWeiss, Kühl, Mayor, Windisch, Knopf, Vrede et al.—FHauck leaves the choice open betw. 2 and 3) taken to mean the glory of the Lord which is rejected or despised by the dissident teachers. Perh. it is abstr. for concr., κυριότης for κύριος; s. the foll.

③ a special class of angelic powers, bearers of the ruling power, dominions (cp. En 61:10; Slav. En 20; TestSol 8:6 D and s. κύριος II 2bεב) Col 1:16; Eph 1:21; AcPl Ha 1, 7 [restored].—GMacGregor, Principalities and Powers; the Cosmic Background of Paul’s Thought: NTS 1, ’54, 17–28. ADupont-Sommer, Jahrb. f. kleinasiat. Forschung 1, ’50, 210–18.—DELG s.v. κύριο. EDNT. TW.

William Arndt et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: University of Chicago Press, 2000), 579.

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