There is introductory material before the actual books start that are different but the above links take you to the beginning Chapter where you can recognize that it is exactly the same.
An example of what you will read is shown below. The author uses some greek words in Matthew 1 verse 21 which he does not transliterate so if you do not know the greek alphabet you may need to hit the books and learn it.
And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
Matthew 1:21. τέξεται—Ἰησοῦν: Mary is about to bear a son, and He is to bear the significant name of Jesus. The style is an echo of O. T. story, Genesis 17:19, Sept[3], the birth of Isaac and that of Jesus being thereby placed side by side as similar in their preternatural character.—καλέσεις: a command in form of a prediction. But there is encouragement as well as command in this future. It is meant to help Joseph out of his doubts into a mood of heroic, resolute action. Cease from brooding anxious thought, think of the child about to be born as destined to a great career. to be signalised by His name Jesus—Jehovah the helper.—αὐτὸς γὰρ … ἁμαρτιῶν αὐτῶν: interpretation of the name, still part of the angelic speech. αὐτὸς emphatic, he and no other. ἁμαρτ., sins, implying a spiritual conception of Israel’s need.[3] Septuagint
Taken from the Bible Hub version
The following paragraph is from Webmaster220
To conclude the blog post, I worked on this blog post because I was unsure whether or not the Bible Hub version and the Logos version of the 5 Volume set were going to be identical. They are not as far as I can tell when it comes to miscellaneous material before and after the main material of the books but when it comes to the block quote above explaining Matthew 1:21 you can check it here, it sure looks the same to me:The first block is the Bible Hub version and the second block is the Logos version.- Webmaster220
And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
Matthew 1:21. τέξεται—Ἰησοῦν: Mary is about to bear a son, and He is to bear the significant name of Jesus. The style is an echo of O. T. story, Genesis 17:19, Sept[3], the birth of Isaac and that of Jesus being thereby placed side by side as similar in their preternatural character.—καλέσεις: a command in form of a prediction. But there is encouragement as well as command in this future. It is meant to help Joseph out of his doubts into a mood of heroic, resolute action. Cease from brooding anxious thought, think of the child about to be born as destined to a great career. to be signalised by His name Jesus—Jehovah the helper.—αὐτὸς γὰρ … ἁμαρτιῶν αὐτῶν: interpretation of the name, still part of the angelic speech. αὐτὸς emphatic, he and no other. ἁμαρτ., sins, implying a spiritual conception of Israel’s need.[3] Septuagint
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21. τέξεται—Ἰησοῦν: Mary is about to bear a son, and He is to bear the significant name of Jesus. The style is an echo of O. T. story, Gen. 17:19, Sept., the birth of Isaac and that of Jesus being thereby placed side by side as similar in their preternatural character.—καλέσεις: a command in form of a prediction. But there is encouragement as well as command in this future. It is meant to help Joseph out of his doubts into a mood of heroic, resolute action. Cease from brooding anxious thought, think of the child about to be born as destined to a great career. to be signalised by His name Jesus—Jehovah the helper.—αὐτὸς γὰρ … ἁμαρτιῶν αὐτῶν: interpretation of the name, still part of the angelic speech. αὐτὸς emphatic, he and no other. ἁμαρτ., sins, implying a spiritual conception of Israel’s need.
Alexander Balmain Bruce, The Synoptic Gospels (New York: George H. Doran Company, n.d.), 67.
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