Forwarded email: New post: The Lord Looks at the Heart

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Is this email not displaying correctly? View it in your browser. Central Christian Church Teaching Blog   The Lord Looks at the Heart By Merissa Holliday on Feb 12, 2019 08:55 am Sarah Maxwell – HR Assistant I have always had a love for singing and music, but in high school, I really found my purpose in singing to God. It's what I was made for. Through the choirs I have participated in (and still do), and through the worship team at Central, I have had the […] Read in browser »  follow on Twitter | friend on Facebook | forward to a friend  Copyright © 2019 Central Christian Church, All rights reserved. You are receiving this email because you opted in on our website/blog or you signed up from the connection card during the weekend services. Brought to you by Rick Livermore  https://webmaster220.blogspot.com/ Start investing with Swell Invest for Free! Invest in stocks, ETFs, options, and cryptocurrencies, all commission-free, right from your phone or desktop! Use Robinhood Christian Dating Cafe - Singles Meet in our Dating Service. Click Here! a fan of https://centralaz.com  Central Christian Church  965 E Germann Rd  Gilbert, AZ 85297

Fwd: New post: Value One Another

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Date: Tue, Feb 26, 2019, 9:06 AM
Subject: New post: Value One Another
To: Rick Livermore

Anthony Spencer – Mesa Campus Producer In a recent message, our lead pastor, Cal Jernigan, pointed out that we as Christians are the most equipped to create reconciliation, yet we tend to disregard the need for it. Ouch. As a lifelong Christian, that stings. But only because sometimes it's true. There have been times when […] Is this email not displaying correctly? View it in your browser. Central Christian Church Teaching Blog Value One Another By Merissa Holliday on Feb 26, 2019 08:55 am Anthony Spencer – Mesa Campus Producer In a recent message, our lead pastor, Cal Jernigan, pointed out that we as Christians are the most equipped to create reconciliation, yet we tend to disregard the need for it. Ouch. As a lifelong Christian, that stings. But only because sometimes it's true. There have been times when […] Read in browser »  follow on Twitter | friend on Facebook | forward to a friend  Copyright © 2019 Central Christian Church, All rights reserved. You are receiving this email because you opted in on our website/blog or you signed up from the connection card during the weekend services.

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Project for the week of Feb 26 2019

RE: Berean's

Sorry this is out so late this week……

for Tuesday we will continue in Exo 2 and 3 with a focus on 3 this week.  

We will read and discuss chapter 3.

1 (TLB) One day as Moses was tending the flock of his father-in-law, Jethro, the priest of Midian, out at the edge of the desert near Horeb, the mountain of God,

2 suddenly the Angel of Jehovah appeared to him as a flame of fire in a bush. When Moses saw that the bush was on fire and that it didn’t burn up,

3 he went over to investigate. Then God called out to him,

4 "Moses! Moses!" "Who is it?" Moses asked.

5 "Don’t come any closer," God told him. "Take off your shoes, for you are standing on holy ground.

6 I am the God of your fathers—the God of Abraham, Isaac, and Jacob." (Moses covered his face with his hands, for he was afraid to look at God.)

7 Then the Lord told him, "I have seen the deep sorrows of my people in Egypt and have heard their pleas for freedom from their harsh taskmasters.

8 I have come to deliver them from the Egyptians and to take them out of Egypt into a good land, a large land, a land ’flowing with milk and honey’—the land where the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites live.

9 Yes, the wail of the people of Israel has risen to me in heaven, and I have seen the heavy tasks the Egyptians have oppressed them with.

10 Now I am going to send you to Pharaoh, to demand that he let you lead my people out of Egypt."

11 "But I’m not the person for a job like that!" Moses exclaimed.

12 Then God told him, "I will certainly be with you, and this is the proof that I am the one who is sending you: When you have led the people out of Egypt, you shall worship God here upon this mountain!"

13 But Moses asked, "If I go to the people of Israel and tell them that their fathers’ God has sent me, they will ask, ’Which God are you talking about?’ What shall I tell them?"

14 " ’The Sovereign God,’ " was the reply. "Just say, ’I Am has sent me!’

15 Yes, tell them, ’Jehovah, the God of your ancestors Abraham, Isaac, and Jacob, has sent me to you.’ (This is my eternal name, to be used throughout all generations.)

16 "Call together all the elders of Israel," God instructed him, "and tell them about Jehovah appearing to you here in this burning bush and that he said to you, ’I have visited my people and have seen what is happening to them there in Egypt.

17 I promise to rescue them from the drudgery and humiliation they are undergoing, and to take them to the land now occupied by the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites, a land "flowing with milk and honey.’ "

18 The elders of the people of Israel will accept your message. They must go with you to the king of Egypt and tell him, ’Jehovah, the God of the Hebrews, has met with us and instructed us to go three days’ journey into the desert to sacrifice to him. Give us your permission.’

19 "But I know that the king of Egypt will not let you go except under heavy pressure.

20 So I will give him all the pressure he needs! I will destroy Egypt with my miracles, and then at last he will let you go.

21 And I will see to it that the Egyptians load you down with gifts when you leave, so that you will by no means go out empty-handed!

22 Every woman will ask for jewels, silver, gold, and the finest of clothes from her Egyptian master’s wife and neighbors. You will clothe your sons and daughters with the best of Egypt!"   [1]

EXODUS 3

Moses feeds the flock of Jethro, 1. God appears to him in a flame of fire in a bush, and sends him to deliver Israel, 2-12. Moses inquires, and is told, the name of God, 13, 14. He is instructed what to speak to Israel, and to Pharaoh, whose decided opposition is foretold, 15-19; and is assured that at last the people shall leave Egypt greatly enriched, 20-22.

1. A.M. 2513. B.C. 1491. kept. Ps 78:70-72. Am 1:1. 7:14, 15. Mt 4:18, 19. Lk 2:8. 1 Co *1:27-29. *7:20. Ph *4:11. flock. Ge ◐46:34. Is 63:11. Jn =10:11, 14. Jethro. i.e. his excellence. ❅S#3503h. Ex 3:1. 4:18. 18:1, 2, 5, 6, 9, 10, 12. his father. Ex 2:16, 21. 18:1-6. Nu 10:29. Jg 4:11. backside. Jsh 8:2. Jg 18:12. 1 K 17:3. Ezk 1:1. Mk +*6:31, 32. Ga 1:15-17. He 11:37-40. Re 1:9. the mountain. ver. 5. Ex 4:27. 18:5. 19:3, 11. 24:15-17. Nu 10:33. 1 K 19:8. Horeb. i.e. desolate. ❅S#2722h. Ex 17:6. 33:6. Dt 1:2, *6, 19. 4:10, 15. 5:2. 9:8. 18:16. 29:1. 1 K 8:9. 19:8. 2 Ch 5:10. Ps 106:19. Ml 4:4.

2. angel. ver. 4, 6. Ge *16:7-13. 21:17, 18. 22:11, 12, 15, 16. 31:11, 13. *48:15, 16. Dt *33:16. Jg 6:11-16. *13:20-23. Is *63:9. Ho 12:4, 5. Ml 3:1. Mk 12:26. Lk 20:37. Ac ▶7:30-35. flame. Is *10:17. bush burned. Ge 15:13-17. Dt 4:11, 20. 5:23. Ps 66:12. Is 43:2. 53:10, 11. Da 3:27. Zc 13:7. Jn 1:14. Ro 8:3. 2 Co 1:8-10. with fire. Ge 15:17. Ex 13:21. 19:18. 24:17. 1 K 19:12. Is 4:5. Ezk 1:27, 28. 8:2. He 10:27. 12:29. not consumed. Nu 21:28. 26:10. Jb 15:34. Ps 129:2. Is *43:2.

3. turn aside. Jg 14:8. Ru 4:1. Ja 4:8. and see. Jb 37:14. Ps 107:8. *111:2-4. Da *3:26, 27. Ac 7:31.

4. unto him. Dt 33:16. Moses. Ge 22:1, 11. *46:2. 1 S 3:4, 6, 8, 10. Ps 62:11. Ac 9:4. 10:3, 13.

5. Draw not. Ex *19:12, 21. Le 10:3. He ◐10:22. 12:20. put off. Ge 28:16, 17. Jsh *5:15. Ec *5:1. Ac 7:33. holy. Heb. kodesh, the quality of holiness. First occurrence. Jn 13:10. Ep 2:18. 3:12. S#6944h. Ex 3:5. 12:16, 16. 15:11, 13. 16:23. 22:31. 26:33, 34. 28:2, 4, 29, 35, 36, 38, 38, 43. 29:6, 29, 30, 33, 34, 37. 30:10, 13, 24, 25, 25, 29, 31, 32, 35, 36, 37. 31:10, 11, 14, 15. 35:2, 19, 21. 36:1 (sanctuary), 3, 4, 6. 37:29. 38:24, 24, 25, 26, 27. 39:1, 30, 30 (Holiness), 41, 41. 40:9, 10, 13.

6. I am. ver. 14, 15. Ex 4:5. 29:45. Ge 12:1, 7. 17:7, 8. 26:24. 28:13. 31:42. 32:9. 1 K 18:36. Est 9:14. Ps 132:2. Je 24:7. 31:33. 32:38. Ezk 11:20. Zc 8:8. Mt +*▶22:32. Mk ▶12:26. Lk ▶20:37. Ac ▶3:13. ▶7:31, 32. He *11:16. thy father. Ex 15:2. 18:4. 2 K 20:5. 2 Ch 21:12. Though the word avicha, thy father, is here used in the singular, yet Stephen, quoting this passage (Ac ▶7:32), uses the plural, “the God of thy fathers”; and that this is the meaning, the following words prove. This reading is confirmed by the Samaritan and Coptic. hid. Ge 17:3. Dt 18:16. Jg 13:22. 1 K *19:13. Ne 9:9. Jb 42:5, 6. Ps 106:44, 45. Is *6:1-5. Da 10:7, 8. Mt 17:6. Lk 5:8. Ac *7:34. 22:11. He 12:21. Re 1:17.

7. I have. Ex *2:23-25. 22:23. Ge 29:32. 1 S 9:16. Ne 9:9. Ps 22:24. 34:4, 6. 102:20. 106:44. 145:19. Is *63:9. He 4:15. by reason. Ex 1:11. I know. Ge 18:21. Jb *23:10. Ps *142:3.

8. I am. Ge 11:5, 7. 18:21. *50:24. Ps 12:5. 18:9-19. 22:4, 5. 34:8. 91:15. Is 64:1. Jn 3:13. *6:38. Ph *1:6. come. Mt =5:17. Lk +=*19:10. deliver. Ex *6:6-8. 12:51. Ge 15:14. 50:24. unto a good. ver. 17. Ex 13:5. 33:2, 3. Ge 13:14, 15. *15:18. Le 20:24. Nu *13:19, 27. 14:7, 8. 16:14. Dt *1:7, 25. 6:3. *8:7-9. 11:9-24. *26:9-15. 27:3. 28:11. 31:20. Jsh 5:6. Ne 9:22-25. Je 2:7. *11:5. 32:22. Ezk 20:6, 15. milk and. ƒ174, Ge +18:27. honey. ƒ171I7. Synecdoche of the Species B626. Honey is put for whatever is sweet and delicious. For other instances of this figure see ver. 17. Ex 13:5. 33:3. Le 20:24. Nu 13:27. 14:8. 16:13. Dt 6:3. 8:8. 11:9. 26:9, 15. 27:3. 31:20. *32:13. Jsh 5:6. 2 K 18:32. Jb 20:17. Je 11:5. 32:22. Ezk 16:13, 19. 20:6, 15. unto the place. Ezk *20:5-10. Canaanites. Ex 22:23-31. 34:11. Ge +10:18. 15:18-21. Dt 7:1. Jsh 9:1. Ne 9:8. Hittites. Ge +15:20. Amorites. Ge +10:16. Perizzites. Ge +13:7. Hivites. i.e. villager, serpent, ❅S#2340h. ver. 17. Ex 13:5. 23:23, 28. 33:2. 34:11. Ge +10:17. 34:2. 36:2. Dt 7:1. 20:17. Jsh 3:10. 9:1, 7. 11:3, 19. 12:8. 24:11. Jg 3:3, 5. 2 S 24:7. 1 K 9:20. 1 Ch 1:15. 2 Ch 8:7. Jebusites. Ge 10:16.

9. the cry. ver. 7. Ex *2:23. Ge 4:10. 19:13. Nu *20:16. and I have. ver. 7. Ex 1:11, 13, 14, 22. Ps +*12:5. Pr 22:22, 23. Ec 4:1. 5:8. Je 50:33, 34. Am 4:1. Mi 2:1-3.

10. Come now. Is 1:18. Mt =11:29. Jn 6:37. He =7:25. 11:26. and I. 1 S 12:6. Ps 77:20. 103:6, 7. *105:26. Is 63:11, 12. Ho 12:13. Mi *6:4. Ac 7:34, 36.

11. Who am I. ƒ85, Ge +3:9. Ex 4:10-13. 6:12. 1 S 18:18. 2 S 7:18. 1 K 3:7, 9. Pr *29:25. Is *6:5-8. Je *1:6. Lk *14:18. Ac 7:23-25. 2 Co 2:16. 3:5, 6, 12. Ep *6:10.

12. Certainly. Ex 4:12, 15. Ge 15:1. 31:3. Dt 31:8, 23. Jsh *1:5. Jg 6:16. Is 41:10. 43:2. Mt *28:20. Mk 16:20. Jn =8:29. Ac 11:21. Ro *8:31. 2 Co *12:9. He +*13:5. token. Ex 4:1-9. Ge 15:8. Jg 6:17, 21, 36-40. 7:11, 13, 14. Ps 86:17. Is 7:14. 37:30. Je 43:9, 10. 51:63, 64. ye shall. Ex ch. 19-40. Le ch. 1-27. Nu ch. 1-10.

13. Moses said. Ex 4:11. Ps 32:3, 8. Is 58:1. 59:1. Ezk 3:14, 17. *Jn 8:24. What is his. ver. 14. Ex 15:3. Ge 32:29. Jg 13:6, 17. Pr 30:4. Is +*7:14. +✓9:6. Je 23:6. Mt 1:21, 23. name. See for Jehovah, Ex +*6:3n. Ps +*83:18. Is 12:2. 26:4. 42:8. Je ◐10:16.

14. I AM hath. Ex 6:3. Jb 11:7. Ps +*68:4. 90:2. Is 44:6. Mt 18:20. 28:20. Jn 8:58. 2 Co 1:20. He *13:8. Re *1:4, 8, 17. 4:8. 16:5.

15. The Lord. ver. 6. Ex 4:5. Ge +*17:7, 8. Dt 1:11, 35. 4:1. 2 Ch 28:9. Mt ▶22:32. Mk ▶12:26. Ac ▶3:13. 7:32. this is my name. The name here referred to is that which immediately precedes, Jehovah, which we translate Lord, the name by which God had been known from the creation of the world (Ge 2:2), and by which he is known to the present day. Jehovah, from hawah, to be, subsist, signifies He who is, or subsists, i.e. eminently and in a manner superior to all other beings; and is essentially the same with eheyeh, “I AM,” in the preceding verse. Ps 72:17, 19. *111:5. *135:13. 145:1, 2. Is 9:6. 63:12. for ever. Heb. olam, Ex +12:24. my memorial. Ps 102:12. Ho *12:5. Mi 4:5. Ml 3:6. He *13:8. generations. Ge +9:12.

16. elders. Ex 4:29. 12:21. 18:12, +21. 19:7. 24:11. Ge 50:7. Nu *11:16. Jsh +20:4. Mt 26:3. Ac 11:30. 20:17. 1 P 5:1. surely visited. ƒ147B, Ge +2:16. Ex 2:25. 4:31. 13:19. 15:14. Ge 21:1. *50:24. Ru 1:6. Ps 8:4. Lk *1:68. 19:44. Ac 15:14. He 2:6, 7. 1 P 2:12. seen. ƒ180A, Ge +4:20.

17. I will bring. ver. 9. Ex 2:23-25. Ge *15:13-21. 46:4. 50:24. unto the land. See on ver. +8. Ge 15:14, 18-21. milk and. ƒ174, Ge +18:27. honey. ƒ171I7, Ex +3:8.

18. And they. ver. 16. Ex *4:31. Jsh 1:17. 2 Ch 30:12. Ps 110:3. Je 26:5. and thou. Ex 5:1-3. The Lord. Ex 7:16. 9:1, 13. 10:3. met. Ex 4:24. *5:3. 25:22. 29:42, 43. 30:6, 36. Ge 12:1. 15:1. 17:1. 48:3. Nu 17:4. 23:3, 4, 15, 16. Is 64:5. three days.’ Ex 8:27. 13:17, 18. that we may. ver. 12. Ex 7:16. 8:25-28. 9:1. 10:24-26. 19:1. Je 2:2, 6.

19. will not. Ex *5:2. *7:4. no, not by a mighty hand. or, but by a strong hand. Ex 6:1. ch. 7-14. Dt +34:12. Ps 136:11, 12. Is 63:12, 13. ƒ77. Epitasis B462. The addition of conclusion by way of emphasis. The figure is used when a concluding sentence is added by way of increasing the emphasis. It is not independent of what has gone before, but it is some emphatic increase added to it by way of conclusion. It differs from the figure Amplification (ƒ144, Pleonasm) in that it comes by way of conclusion. For other instances of this figure see Mt 6:30. 10:18. 18:19. 22:37. Mk 10:43, *44. Jn 1:1. 13:34. 18:20. Ac 4:12. 7:5. 10:39. 13:33. Ro 1:4. 8:3. 9:7. 13:1. 1 Co 7:30. 11:5. 13:13. 2 Co 3:5, *6. 5:8. 8:3. Ga 1:9. 5:3. Ph 4:4. He 1:13.

20. stretch. Ex 6:6. *7:5. 9:15. Ezk 20:33. smite. Ex 7:3. 11:9. Dt 4:34. *6:22. Ne *9:10. Ps 105:27. 106:22. *135:8, 9. *136:11, 12. Is 19:22. Je 32:20, 21. Ac *7:36. See Ex ch. 7-13. after that. Ex 11:8. *12:31, 39. Ge 15:14. Jg 6:8. 8:16. Ps *105:38. Is 26:11.

21. will give. Ex *11:3. 12:36. Ge 39:21. Ne 1:11. Ps 106:46. Pr +*16:7. Da *1:9. Ac 7:10.

22. But. Ex 11:2. *12:35, 36. Ge *15:14. Ps 105:37. borrow. Ex 22:14. 2 K 4:3. 6:5. or, ask. Ex 13:14. 18:7. Jsh 19:50. Jg 5:25. 1 S 1:17, 20. 12:13. spoil. Jb *27:16, 17. Pr +*13:22. Is 33:1. Ezk *39:10. the Egyptians. or, Egypt.
Smith, J. H. (1992). The new treasury of scripture knowledge: [2]

[

Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian. And he led the flock to the back of the desert, and came to Horeb, the mountain of God. And the Angel of the LORD appeared to him in a flame of fire from the midst of a bush. So he looked, and behold, the bush was burning with fire, but the bush was not consumed. Then Moses said, “I will now turn aside and see this great sight, why the bush does not burn.”
So when the LORD saw that he turned aside to look, God called to him from the midst of the bush and said, “Moses, Moses!”
And he said, “Here I am.”
Then He said, “Do not draw near this place. Take your sandals off your feet, for the place where you stand is holy ground.” Moreover He said, “I am the God of your father—the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look upon God.
And the LORD said: “I have surely seen the oppression of My people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows. So I have come down to deliver them out of the hand of the Egyptians, and to bring them up from that land to a good and large land, to a land flowing with milk and honey, to the place of the Canaanites and the Hittites and the Amorites and the Perizzites and the Hivites and the Jebusites. Now therefore, behold, the cry of the children of Israel has come to Me, and I have also seen the oppression with which the Egyptians oppress them. Come now, therefore, and I will send you to Pharaoh that you may bring My people, the children of Israel, out of Egypt.”
But Moses said to God, “Who am I that I should go to Pharaoh, and that I should bring the children of Israel out of Egypt?”
So He said, “I will certainly be with you. And this shall be a sign to you that I have sent you: When you have brought the people out of Egypt, you shall serve God on this mountain.”
Then Moses said to God, “Indeed, when I come to the children of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they say to me, ‘What is His name?’ what shall I say to them?”
And God said to Moses, “I AM WHO I AM.” And He said, “Thus you shall say to the children of Israel, ‘I AM has sent me to you.’ ” Moreover God said to Moses, “Thus you shall say to the children of Israel: ‘The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is My name forever, and this is My memorial to all generations.’ Go and gather the elders of Israel together, and say to them, ‘The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, “I have surely visited you and seen what is done to you in Egypt; and I have said I will bring you up out of the affliction of Egypt to the land of the Canaanites and the Hittites and the Amorites and the Perizzites and the Hivites and the Jebusites, to a land flowing with milk and honey.” ’ Then they will heed your voice; and you shall come, you and the elders of Israel, to the king of Egypt; and you shall say to him, ‘The LORD God of the Hebrews has met with us; and now, please, let us go three days’ journey into the wilderness, that we may sacrifice to the LORD our God.’ But I am sure that the king of Egypt will not let you go, no, not even by a mighty hand. So I will stretch out My hand and strike Egypt with all My wonders which I will do in its midst; and after that he will let you go. And I will give this people favor in the sight of the Egyptians; and it shall be, when you go, that you shall not go empty-handed. But every woman shall ask of her neighbor, namely, of her who dwells near her house, articles of silver, articles of gold, and clothing; and you shall put them on your sons and on your daughters. So you shall plunder the Egyptians.”-----The New King James Version. (1982). (Ex 3:1–22). Nashville: Thomas Nelson. [3]

See you guys on Tuesday.

Blessings,

Nathan 

Appendix / Bibliography

 [1]The Living Bible: Paraphrased - A Thought-for-Thought Translation Wheaton, IL: Tyndale House, 1971. WORDsearch CROSS e-book. 










[2] Smith, J. H. (1992). The new treasury of scripture knowledge: The most complete listing of cross references available anywhere- every verse, every theme, every important word (p. 0). Nashville TN: Thomas Nelson.

[3] The New King James Version. (1982). (Ex 3:1–22). Nashville: Thomas Nelson.

This concludes the blog post

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Gilbert, AZ 85297

Instances of "Dance Instructor" in the Greek New Testament

The Photo is of my new Granddaughter, Hope Livermore, The daughter of Shawn and Colleen

The following blog post is by Rick Livermore 

All the links to buy the studied and quoted materials will take you to Alibris.com instead of the usual Amazon.com because the books are not always in print, and Amazon is not always going to have the lowest price on out of print books. The cash back for Alibris.com is 3.5% on Coupon Cabin and 2.5% on Ebates

The jpgs above are from Logos Bible Software for Personal Computers, and are search results for the greek word "choreo" The Bible software version I own is Logos Bible Software 8.2.0.0015.



If you want to get your own software, it is available and I did a few blog posts on it already:

https://reader222.blogspot.com/2019/01/fwd-we-hit-refresh-with-logos-8.html

https://reader222.blogspot.com/2019/01/logos-8-demo-faster-cleaner-powerful_1.html



The word choreo is χωρέω. If you have ever seen the word for dance instructor (choreographer)

you will recognize the similarity to this bible word "Choreo" often translated as follows: goes, holding, progress, contain, passes, accept, come, receive and room



Here is the first verse in the list of times Choreo is found in the New Testament Matt 15:17

But answering, He said, Every cultivated plant which my heavenly Father did not plant shall be pulled up by the roots. Let them alone. Blind leaders are they of the blind. And if a blind person is leading a blind person, both shall fall into the ditch. And Peter answering said to Him, Explain the illustration to us. And He said, And as for you, are you even yet devoid of understanding? Do you not understand that everything which enters the mouth passes into the intestines and is ejected into that which is provided as a receptacle for it? But the things which proceed out of the mouth come out of the heart, and those things defile the man; for out of the heart come pernicious reasonings, murders, adulteries, fornications, thefts, false testimonies, malicious slanders. These are the things which defile the man. But to eat with hands which have not been washed ceremonially, does not defile the man

 -- New Testament An Expanded Translation Wuest, K. S.(1961)[1]

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Here are the next 3 times Choreo is found in the New Testament Mt 19:11 12 

11

But

he

said

to

them

,

δὲ2

ὁ1

εἶπεν3

→

αὐτοῖς4

de

ho

eipen

autois

δέ

ὁ

εἶπον

αὐτός

de

ho

eipon

autos

1161

3588

2036

846

Not

everyone

can

accept

this

saying

but

Οὐ5

πάντες6

→

χωροῦσι7

τοῦτον10

τὸν8 λόγον9

ἀλλʼ11

Ou

pantes

chōrousi

touton

ton logon

allʼ

οὐ

πᾶς

χωρέω

οὗτος

ὁ λόγος

ἀλλά

ou

pas

chōreō

houtos

ho logos

alla

3756

3956

5562

5126

3588 3056

235

those

to

whom

it

has

been

given

→

→

οἷς12

→

→

→

δέδοται13

hois

dedotai

ὅς

δίδωμι

hos

didōmi

3739

1325

12

For

there

are

eunuchs

who

were

γὰρ2

→

εἰσὶν1

εὐνοῦχοι3

οἵτινες4

→

gar

eisin

eunouchoi

hoitines

γάρ

εἰμί

εὐνοῦχος

ὅστις

gar

eimi

eunouchos

hostis

1063

1526

2135

3748

born

as

such

from

their

ἐγεννήθησαν8

→

οὕτως9

ἐκ5

•

egennēthēsan

houtōs

ek

γεννάω

οὕτως

ἐκ

gennaō

houtōs

ek

1080

3779

1537

mother’s

womb

,

and

there

are

eunuchs

who

were

made

μητρὸς7

κοιλίας6

καὶ10

→

εἰσὶν11

εὐνοῦχοι12

οἵτινες13

→

→

mētros

koilias

kai

eisin

eunouchoi

hoitines

μήτηρ

κοιλία

καί

εἰμί

εὐνοῦχος

ὅστις

mētēr

koilia

kai

eimi

eunouchos

hostis

3384

2836

2532

1526

2135

3748

eunuchs

by

people,

and

there

are

eunuchs

who

have

εὐνουχίσθησαν14

ὑπὸ15

τῶν16 ἀνθρώπων17

καὶ18

→

εἰσὶν19

εὐνοῦχοι20

οἵτινες21

→

eunouchisthēsan

hypo

tōn anthrōpōn

kai

eisin

eunouchoi

hoitines

εὐνουχίζω

ὑπό

ὁ ἄνθρωπος

καί

εἰμί

εὐνοῦχος

ὅστις

eunouchizō

hypo

ho anthrōpos

kai

eimi

eunouchos

hostis

2134

5259

3588 444

2532

1526

2135

3748

made

themselves

eunuchs

d

for

the

sake

of

the

kingdom

of

►22

ἑαυτοὺς23

εὐνούχισαν22

→

→

διὰ24

►26

τὴν25

βασιλείαν26

→

heautous

eunouchisan

dia

tēn

basileian

ἑαυτοῦ

εὐνουχίζω

διά

ὁ

βασιλεία

heautou

eunouchizō

dia

ho

basileia

1438

2134

1223

3588

932

heaven.

The

one

who

is

able

to

accept

this,*

let him

accept

τῶν27 οὐρανῶν28

ὁ29

→

→

→

δυνάμενος30

→

χωρεῖν31

•

→ →

χωρείτω32

tōn ouranōn

ho

dynamenos

chōrein

chōreitō

ὁ οὐρανός

ὁ

δύναμαι

χωρέω

χωρέω

ho ouranos

ho

dynamai

chōreō

chōreō

3588 3772

3588

1410

5562

5562

d An understood repetition of the term from earlier in the verse




*  Here the direct object is supplied from context in the English translation [2]

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Here is the next time Choreo is found in the New Testament Mk 2:2 

And having again entered Capernaum, after some days He was heard of as being at home. And there were gathered together many, so that no longer was there room to receive them, not even at the door; and He was talking to them about the Word. New Testament An Expanded Translation by K.S.Wuest[3]

Another instance where Choreo is found in the New Testament is John 2:6 ,  

John 2:6 Now there were set there six waterpots of stone, g according to the manner of purification of the Jews, containing twenty or thirty gallons apiece. The New King James Version. (1982). (Jn 2:6). Nashville: Thomas Nelson.[4]

place chōrei χωρέω χωρεω chōreō VPAI3S 5562 15.13

                                                --Zodihates[5]

Another instance where Choreo is found in the New Testament is John 21:25 ,  

25

w

And

there

are

also

many

other

things

•

that

Jesus

did

,

which

de

eimi

kai

polys

allos

osos

o Iēsous

poieō

os tis

if

they

were

written

one by one

,

x

I

suppose

that

even

the

world

itself

eian

graphō

kata eis 2

oiomai

de ou

o

kosmos

autos

could

not

contain

the

books

that

would

be

written

.

Amen

.

chōreō

biblos

o

graphō

amēn

---

^w

John 20:30

^x

Amos 7:10 [6]

John 21:25 the world itself could not contain. The writer uses exaggeration to make the point that the Gospel writers had to be selective of the facts and details included in their accounts.  Reformation Study Bible-ESV by R C Sproul (Editor), Keith Mathison [7]-- 

2 Cor 7:2 is the next time that Choreo is found in the New Testament 

room

Χωρήσατε1

Chōrēsate

χωρέω

chōreō

5562

2 Corinthians 7:1-2 (TLB) 
^{1 (TLB)}  Having such great promises as these, dear friends, let us turn away from everything wrong, whether of body or spirit, and purify ourselves, living in the wholesome fear of God, giving ourselves to him alone. 
²  Please open your hearts to us again, for not one of you has suffered any wrong from us. Not one of you was led astray. We have cheated no one nor taken advantage of anyone.






The Living Bible: Paraphrased -[8]

Looking up Choreo in Strongs will result in this:

5562: always emphasizes the idea of separation, change of place, and does not, like e.g. 4198, note the external and perceptible motion.[9]

Here is another verse in the list of times Choreo is found in the New Testament 2 Peter 3:9

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(3:9) “Is slack” is brandunō (βρανδυνω), “to delay or loiter.” The Septuagint has it “to linger.” Alford translates “to be tardy.” “The word implies, besides delay, the idea of lateness with reference to an appointed time” (Vincent). Strachan comments: “The idea combated is that God has made a promise and has not kept it. He is, however, better than His promise. The additional element of His long suffering is brought into play. God is greater than men’s conception of Him especially if their’s is a mechanical view of the universe.… As nowhere else in the epistle, here the writer of II Peter enables us to view the summit of the Christian faith, and to rise to a magnificent conception of God.… Delay does not spring from an unwillingness or impotence to perform. His will is not even that ‘some’ should perish, though that is regarded by the writer as inevitable.… Some will perish, but it is not His will. His will is that all should come to repentance. The goodness of God should lead to repentance.”

The word “willing” is boulomai (βουλομαι). The synonyms thelō (θελω) and boulomai (βουλομαι) mean “to wish, desire.” Thayer says: “Many agree with Prof. Grimm that thelō (θελω) gives prominence to the emotional element, boulomai (βουλομαι), to the rational and volitional; that thelō (θελω) signifies the choice, while boulomai (βουλομαι) marks the choice as deliberate and intelligent; yet they acknowledge that the words are sometimes used indiscriminately, and especially that thelō (θελω) as the less sharply defined term is put where boulomai (βουλομαι) would be proper.” Trench, in his Synonyms of the New Testament says regarding synonyms: “All that we certainly affirm is that, granting this, (namely, that there may be one hundred passages where it would be quite as possible to use the one as the other), there is a hundred and first, where one would be appropriate and the other not, or where, at all events, one would be more appropriate than the other.”

It would seem that boulomai (βουλομαι) is used here advisedly by Peter. It is not God’s considered will that any should perish. There is the sovereignty of God and the free will of man. God will not violate man’s will. While it is His considered will that no one should be lost, yet in making man in His image He necessarily had to make him a free moral agent, with a will which is able to say “yes” and “no” to Him. While God is always willing to save man, man is not always willing to be saved.

“Longsuffering” is makrothumia (μακροθυμια), God’s infinite patience with sinners who put Him to the test and provoke Him. Trench says: “Men may tempt (test) and provoke Him, and He may and does display an infinite makrothumia (μακροθυμια) in regard of them (Ex. 34:6; Rom. 2:4; I Pet. 2:20); there may be a resistance to God in men, because He respects the wills which He has given them, even when those wills are fighting against Him.”

Peter says that the seeming delay of God in fulfilling His promise of the second Advent is not any tardiness on His part to keep an appointment, but is due to His long patience with sinners, giving the human race an opportunity, generation after generation, to accept the salvation He has wrought out on the Cross.

    Translation. The Lord is not tardy with regard to the appointed time of His promise, as certain consider tardiness, but is long-suffering toward us, not having it as His considered will that certain should perish, but that all should come to repentance.

Word Studies in the Greek New Testament, for the English Reader by Kenneth S Wuest [10]

The following is from the dictionary, the English word Come could be the Greek word Choreo. There is a list of words for Come, and Chora is the 24th word in the list COME 24. choreo (χωρέω, 5562), lit., “to make room (chora, “a place”) for another, and so to have place, receive,” is rendered “come” (followed by “to repentance”) in 2 Pet. 3:9; the meaning strictly is “have room (i.e., space of time) for repentance.” See CONTAIN, GO, PLACE, ROOM, RECEIVE. [11]

Here is the word come in the form of a song about people who would come because of His great love...

 

The following is from the dictionary, the English words Recieve or Recieving could be the Greek word Chora. There is a list of words for Recieve or Recieving, and Chora is the 18th word in the list RECEIVE, RECEIVING 18. choreo (χωρέω, 5562), “to give space, make room for” (chora, “a place”), is used metaphorically, of “receiving” with the mind, Matt. 19:11, 12; into the heart, 2 Cor. 7:2, RV, “open your hearts,” marg., “make room” (KJV, receive). See COME, No. 24, CONTAIN, No. 1, COURSE, B.[12]

Receive. 

2 Cor 7:2

2 Cor 11:16 

Mat. 10:14 

Mat. 10:40 

Luke 10:8

Phil 2:29 

Col. 4:10 

Philemon 1:12 

Philemon 1:17 

2 John 10 

3 John 8–10

[13]

Appendix / Bibliography

[1] Wuest, K. S. (1961). New Testament An Expanded Translation (Mt 15:10–20)

The New Testament: an expanded translation . Grand Rapids, MI: Eerdmans.  -- New Testament An Expanded Translation 

[2] Harris, W. H., III, Ritzema, E., Brannan, R., Mangum, D., Dunham, J., Reimer, J. A., & Wierenga, M. (Eds.). (2012). The Lexham English Bible (Mt 19:11-12). Bellingham, WA: Lexham Press.

[3] Wuest, K. S. (1961).New Testament An Expanded TranslationWuest, K. S. (Mk 2:1–5). Grand Rapids, MI: Eerdmans.

[4]  The New King James Version. (1982). (Jn 2:6). Nashville: Thomas Nelson.

[5] Zodhiates, Spiros, ed. – 






Word Study Series,  The Complete Word Study NewTestament Chattanooga, TN:  

AMG, 1991. WORDsearch CROSS e-book.

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[6]New King James Version (1982). (Jn 21:25 , ). Nashville: Thomas Nelson.

[7]  Reformation Study Bible-ESV by R C Sproul (Editor), Keith Mathison (Editor)(1995).  bringing the light of the Reformation to Scripture: New King James Version (Jn 21:25). Nashville: T. Nelson.

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[8] The Living Bible: Paraphrased - A Thought-for-Thought Translation Wheaton, IL: Tyndale House, 1971. WORDsearch CROSS e-book.

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[9] Strong, J. (1995). Enhanced Strong’s Lexicon. Woodside Bible Fellowship.

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[10] Wuest, K. S. (1997). Word Studies in the Greek New Testament, for the English Reader by Kenneth S Wuest

(Vol. 12, pp. 70–71). Grand Rapids: Eerdmans. (WWSGNT):

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[11] Vine, W. E., Unger, M. F., & White, W., Jr. (1996). Vine’s Complete Expository Dictionary of Old and New Testament Words (Vol. 2, p. 109). Nashville, TN: T. Nelson.

  

[12] Vine, W. E., Unger, M. F., & White, W., Jr. (1996). Vine’s Complete Expository Dictionary of Old and New Testament Words (Vol. 2, p.519) Nashville, TN: T. Nelson.

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[13] Blayney, B., Scott, T., & Torrey, R. A. with Canne, J., Browne. (n.d.). The Treasury of Scripture knowledge (Vol. 2, p. 129). London: Samuel Bagster and Sons.

Five Hundred Thousand Scripture References and Parallel Passages

By: Ruben Archer Torrey

Publisher: Wordsearch

Category: Study Helps

This product is an electronic addition to your Wordsearch digital library. It is not a physical product or a stand-alone program.

This title works with the following Wordsearch products

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