Monday, June 22, 2020

Thomas Sheldon Green--- Γ, γ, Γάμμα

Thomas Sheldon Green---  Γ, γ, Γάμμα

a
Greek–English Lexicon
to

The New Testament

Revised and Enlarged
by

Thomas Sheldon Green

with a preface by
H. L. Hastings

Editor of the Christian, Boston, U.S.A.
and

A Supplement

Prepared by Wallace N. Stearns Under The Supervision of

J. H. Thayer, D.D., Litt.D.

Professor of New-Testament Criticism and Interpretation in the
Divinity School of Harvard University

Containing Additional Words and Forms to be found in one or
another of the Greek Texts in current use, especially those
of Lachmann, Tischendorf, Treglles, Westcott
and Hort, and the Revisers of 1881

THIRTY-THIRD THOUSAND

Boston
H. L. Hastings, 47 Cornhill
1896


Γάγγραινα, ης, ἡ, (γράω, γραίνω, to eat, gnaw)
gangrene, mortification, 2 Ti. 2.17.

Γάζα, ης, ἡ,
a treasure, treasury, Ac. 8.27.

Γαζοφυλάκιον, ου, τό, (γάζα & φυλακή)
a treasury; the sacred treasury, Mar. 12.41, 43. Lu. 21.1 Jno. 8.20. L.G.

Γάλα, γάλακτος, τό,
milk, 1 Co. 9.7; met. spiritual milk, the elementary parts of Christian instruction, 1 Co. 3.2. He. 5.12, 13; spiritual nutriment, 1 Pe. 2.2

Γαλήνη, ης, ἡ,
tranquillity of the sea, a calm, Mat. 8.26. Mar. 4.39. Lu. 8.24.

Γαμέω, ῶ,
f. ῶ, &, later, ήσω, p. γεγάμηκα, a.1. ἔγημα & ἐγάμησα, a.1. pass. ἐγαμήθην,

to marry, take a wife; to marry, enter the marriage state; mid. to marry, be married, Mar. 10.12. 1 Co. 7.9, 10, 28, 39, et al.; whence

Γαμίζω,
ίσω,

to give in marriage, permit to marry, v.r. 1 Co. 7.38. N.T.

Γαμίσκομαι,
to be given in marriage, Mar. 12.25. L.G.

Γάμος, ου, ὁ,
34a wedding, nuptials, the nuptial ceremonies; the attendant festivities, Mat. 25.10. Jno. 2.1, 2. Re. 19.7, 9; any feast or banquet, Lu. 12.36; 14.8; meton. the room in which a banquet is held, Mat. 22.10; the marriage state, He. 13.4.

Γάρ,
a causal particle or conjunction, for; it is, however, frequently used with an ellipsis of the clause to which it has reference, and its force must then be variously expressed: Mat. 15.27; 27.23, et al.: it is also sometimes epexegetic, or introductory of an intimated detail of circumstances, now, then, to wit, Mat. 1.18.

Γαστήρ, τέρος, τρός, ἡ,
the belly, stomach; the womb, Lu. 1.13; ἐν γαστρὶ ἔχειν, to be with child, Mat. 1.18, 23; 24.19, et al.; γαστέρες, paunches, gluttons, Tit. 1.12.

Γε,
an enclitic particle imparting emphasis; indicating that a particular regard is to be had to the term to which it is attached. Its force is to be conveyed, when this is possible, by various expression: at least, indeed, even, &c.

Γέεννα, ης, ἡ, (Heb. גיא הנס)
Gehenna, pr. the valley of Hinnom south of Jerusalem, once celebrated for the horrid worship of Moloch, & afterwards polluted with every species of filth, as well as the carcases of animals, and dead bodies of malefactors; to consume which, in order to avert the pestilence which such a mass of corruption would occasion, constant fires were kept burning; hence, hell, the fires of Tartarus, the place of punishment in Hades, Mat. 5.22, 29, 30; 10.28; 18.9, et al. N.T.

Γείτων, ονος, ὁ, ἡ
a neighbour, Lu. 14.12; 15.6, 9. Jno. 9.8

Γελάω, ῶ,
f. άσομαι, &, later, ασω, a.1. ἐγέλασα,

to laugh, smile; by impl. to be merry, happy, to rejoice, Lu. 6.21, 25. (ᾰ).

Γέλως, ωτος, ὁ,
laughter; by impl. mirth, joy, rejoicing, Ja. 4.9.

Γεμίζω,
f. ίσω, a.1. ἐγέμισα, a.1 pass. ἐγεμίσθην,

to fill, Mar. 4.37; 15.26, et al: from

Γέμω,
to be full, Mat. 23.27. Lu. 11.39, et al.

Γενεά, ᾶς, ἡ,
pr. birth; hence, progeny; a generation of mankind, Mat. 11.16; 23.36, et al.; a generation, a step in a genealogy, Mat. 1.17; a generation, an interval of time, age; in N.T. course of life, in respect of its events, interests, or character, Lu. 16.8. Ac. 13.36.

Γενεαλογέω, ῶ, (γενεά & λέγω)
f. ήσω,

to reckon one's descent, derive one's origin, He. 7.6: whence

Γενεαλογία, ας, ἡ,
genealogy, catalogue of ancestors, history of descent, 1 Ti. 1.4. Tit. 3.9.

Γενέσια, ων, τά,
pr. a day observed in memory of the dead; in N.T. equivalent to γενέθλια, celebration of one's birth-day, birth-day festival. Mat. 14.6. Mar. 6.21.

Γένεσις, εως, ἡ,
birth, nativity, Mat. 1.18. Lu. 1.14. Ja. 1.23; successive generation, descent, lineage, Mat. 1.1; meton. life, Ja. 3.6.

Γενετή, ῆς, ἡ,
birth, Jno, 9.1.

Γένημα, τό,
v.r. Lu. 12.18. 2 Co. 9.10, natural produce, fruit, increase. N.T.

Γεννάω, ω,
f. ήσω, p. γεγέννηκα, a.1. ἐγέννησα, p. pass. γεγέννημαι, a.1. pass. ἐγεννήθην,

spoken of men, to beget, generate, Mat. 1.2...16, et al.; of women, to bring forth, bear, give birth to, Lu. 1.13, 57, et al.; pass. to be born, produced, Mat. 2.1, 4, et al.; met. to produce, excite, give occasion to, effect, 2 Ti. 2.23; from the Heb. to constitute as son, to constitute as king, or as the representative or vicegerent of God, Ac. 13.33. He. 1.5; 5.5; by impl. to be a parent to any one; pass. to be a son or child to any one, Jno. 1.13. 1 Co. 4.15, et al.: whence

Γέννημα, ατος, τό,
what is born or produced, offspring, progeny, brood, Mat. 3.7; 12.34, et al.; fruit, produce, Mat. 26.29. Mar. 14.25, et al.; fruit, increase, Lu. 12.18; 2 Co. 9.10.

Γέννησις, εως, ἡ,
birth, nativity, Mat. 1.18. Lu. 1.14.

Γεννητός, ή, όν,
born, or produced of, Mat. 1.18. Lu. 7.28.

Γένος, εος, τό, (γίνομαι)
offspring, progeny, Ac. 17.28, 29; family, kindred, lineage, Ac. 7.13, et al.; race, nation, people, Mar. 7.26. Ac. 4.36. et al.; 35kind, sort, species, Mat. 13.47, et al.

Γερουσία, ας, ἡ,
a senate, assembly of elders; the elders of Israel collectively, Ac. 5.21: from

Γέρων, οντος, ὁ,
an old man, Jno. 3.4.

Γεύομαι, (mid of γεύω, to cause to taste)
f. γεύσομαι, a.l ἐγευσάμην,

to taste, Mat. 24.34. Jno. 2.9; absol. to take food, Ac. 10.10, et al.; met. to have perception of, experience, He. 6.4, 5. 1 Pe. 2.3; θανάτου γεύεσθαι, to experience death, to die Mat. 16.28, et al.

Γεωργέω, ῶ, (γεωργός)
f. ήσω,

to cultivate, till the earth, He. 6.7.

Γεώργιον, οῦ, τό,
cultivated field, or ground, a farm, 1 Co. 3.9: from

Γεωργός, οῦ, ὁ, (γῆ & ἔργον)
a husbandman, one who tills the earth, 2 Ti. 2.6. Ja. 5.7; in N.T. spc. a vine-dresser, keeper of a vineyard, i.q. ἀμπελουργός, Mat. 21.33, 34, et al.

Γῆ, γῆς, ἡ, (contr. fr. γέα)
earth, soil, Mat. 13.5. Mar. 4.8, et al.; the ground, surface of the earth, Mat. 10.29. Lu. 6.49, et al.; the land, as opposed to the sea or a lake, Lu. 5.11. Jno. 21.8, 9, 11; the earth, world, Mat. 5.18, 35, et al.; a land, region, tract, country, territory, Mat. 2.20; 14.34; by way of eminence, Canaan or Palestine, Mat. 5.5; 24.30; 27.45. Ep. 6.3; the inhabitants of any region or country, Mat. 10.15; 11.24, et al.

Γῆρας, αος, ως, τό, dat. γήραϊ, γήρᾳ, also γήρει,
old age, Lu. 1.36: whence

Γηράσκω, v. γηράω, ω,
f. άσομαι, a.1. ἐγήρᾱσα, & ἐγήρᾱνα,

to be or become old, Jno. 21.18. He. 8.13.

Γίνομαι, (a later form of γίγνομαι)
f. γενήσομαι, p, γέγονα & γεγένημαι, a.1. ἐγενήθην, a.2. ἐγενόμην,

to come into existence; to be created, exist by creation, Jno. 1.3, 10. He. 11.3. Ja. 3.9; to be born, produced, grow, Mat. 21.19. Jno. 8.58, et al.; to arise, come on, occur, as the phenomena of nature, &c.; Mat. 8.24, 26; 9.16, et al.; to come, approach, as morning or evening, Mat. 8.16, 14.15, 23; to be appointed, constituted, established, Mar. 2.27. Ga. 3.17, et al.; to take place, come to pass, happen, occur, Mat. 1.22; 24.6, 20, 21, 34, et al. freq.; to be done, performed, effected, Mat. 21.42, et al.; to be fulfilled, satisfied, Mat. 6.10; 26.42, et al.; to come into a particular state or condition; to become, assume the character and appearance of any thing, Mat. 5.45; 12.45, et al.; to become or be made any thing, be changed or converted, Mat. 4.3; 21.42. Mar. 1.17, et al.; to be, esse, Mat. 11.26; 19.8; γίνεσθαι ὑπό τινα, to be subject to, Ga. 4.4; γίνεσθαι ἐν ἑαυτῷ, to come to one's self, to recover from a trance or surprise, Ac. 12.11; μὴ γένοιτο, let it not be, far be it from, God forbid, Lu. 20.16. Ro. 3.4, 31, et al.; to be kept, celebrated, solemnised, as festivals, Mat. 26.2, et al.; to be finished, completed, He. 4.3.

Γῑνώσκω, (a later form of γιγνώσκω)
f. γνώσομαι, p. ἔγνωκα, a.2. ἔγνων, p. pass. ἔγνωσμαι, a.1. pass. ἐγνώσθην,

to know, whether the action be inceptive or complete and settled; to preceive, Mat. 22.18. Mar. 5.29; 8.17; 12.12. Lu. 8.46; to mark, discern, Mat. 25.24. Lu. 19.44; to ascertain by examination, Mar. 6.38. Jno. 7.51. Ac. 23.28; to understand, Mar. 4.13. Lu. 18.34. Jno. 12.16; 13.7. Ac. 8.30, 1 Co. 14.7, 9; to acknowledge, Mat. 7.23. 2 Co. 3.2; to be resolve, conclude, Lu. 16.4. Jno. 7.26; 17.8; to be assured, Lu. 21.20. Jno. 6.69; 8.52. 2 Pe. 1.20; to be skilled, to be master of a thing, Mat. 16.3. Ac. 21.37; to know carnally, Mat. 1.25. Lu. 1.34; fr. the Heb. to view with favour, 1 Co. 8.3. Gal. 4.9.

Γλεῦκος, εος, τό,
pr. the unfermented juice of grapes, must; hence, sweet new wine. Ac. 2.13: from

Γλῠκύς, εῖα, ύ,
sweet, Ja. 3.11, 12. Re. 10.9, 10.

Γλῶσσα, ης, ἡ,
the tongue, Mar. 7.33, 35, et al.; meton. speech, talk, 1 Jno. 3.18; a tongue, language, Ac. 2.11. 1 Co. 13.1, et al.; meton. a language not proper to a speaker, a gift or faculty of such language, Mar. 16.17. 1 Co. 14.13, 14, 26, et al.: fr. Heb. a nation as defined by its language,36 Re. 5.9, et al.; met. a tongue-shaped flame, Ac. 2.3.

Γλωσσόκομον, ου, τό, (γλῶσσα & κομέω, to keep, perserve)
pr. a box for keeping tongues, mouthpieces, or reeds, of musical instruments; hence, genr. any box or receptacle; in N.T. a purse, money bag. Jno. 12.6; 13.29. L.G.

Γναφεύς, έως, ὁ, (γνάφος, a teasel, or thistle)
a fuller, part of whose business was to raise a nap by meanss of teasels, &c., Mar. 9.3.

Γνήσιος, ου, ὁ, ἡ, (γένος)
lawful, legitimate, as children; genuine, in faith, &c. 1 Ti. 1.2. Tit. 1.4; true, sincere, 2 Co. 8.8. Phi. 4.3: whence

Γνησίως,
adv. genuinely, sincerely, Phi. 2.20.

Γνόφος, ου, ὁ,
a thick cloud, darness, He. 12.18.

Γνώμη, ης, ἡ, (γινώσκω)
the mind, as the means of knowing and judging; various operations of the mind, as inclination, 1 Co. 1.10; accordance, consent, Phile. 14; purpose, resolution, Ac. 20.3; opinion, judgement, 1 Co. 7.25, 40. 2 Co. 8.10.

Γνωρίζω,
f. ίσω, At. ιῶ, a.1. ἐγνώρισα, a.1. pass. ἐγνωρίσθην,

to make known, reveal, declare, Jno. 15.15; 17.26, et al.; to know, Phi. 1.22.

Γνῶσις, εως, ἡ, (γινώσκω)
knowledge, Lu. 1.77; knowledge of an especial kind and relatively high character, Lu. 11.52. Ro. 2.20. 1 Ti. 6.20, more particularly in respect of Christian enlightenment, Ro. 15.14. 1 Co. 8.10; 12.8. 2 Co. 11.6, et al.

Γνώστης, ου, ὁ, (fr. same)
one acquainted with a thing, knowing, skilful, Ac. 26.3. L.G.

Γνωστός, ή, όν, (fr. same)
known, Jno. 18.15, 16, et al.; certain, incontrovertible, Ac. 4.16; τὸ γνωστόν, that which is known or is cognisable, the unquestionable attributes, Ro. 1.19; subst. an acquaintance, Lu. 2.44; 23.49.

Γογγύζω,
f. ύσω, a.1. ἐγόγγυσα,

to speak privately and in a low voice, mutter, Jno. 7.32; to utter secret and sullen discontent, express indignant complaint, murmer, grumble, Mat. 20.11. Lu. 5.30. Jno. 6.4, 43, 61: (L.G.) whence

Γογγυσμός, οῦ, ὁ,
a muttering, murmuring, low and suppressed discourse, Jno. 7.12; the expression of secret and sullen discontent, murmuring, complaint, Ac. 6.1. Phi. 2.14. 1 Pe. 4.9. L.G.

Γογγυστής, οῦ, ὁ,
a murmurer, Jude 16. L.G.

Γόης, ητος, ὁ,
a juggler, diviner; hence, by impl. an imposter, cheat, 2 Ti. 3.13.

Γόμος, ου, ὁ (γέμω)
the lading of a ship, Ac. 21.3; by impl. mechandise, Re. 18.11, 12.

Γονεύς, έως, ὁ, (γίνομαι)
a father; pl. parents, Mat. 10.21. Lu. 2.27, 41. 2 Co. 12.14.

Γόνυ, ᾰτος, τό,
the knee, Lu. 22.41. He. 12.12, et al.

Γονυπετέω, ῶ, (γόνυ & πίπτω)
f. ήσω, a.1. ἐγανυπέτησα,

to fall upon one's knees, to kneel before, Mat. 17.14; 27.29. Mar. 1.40; 10.17.

Γράμμα, ᾰτος, τό, (γράφω)
pr. that which is written or drawn; a letter, character of the alphabet, Lu. 23.38; a writing, book, Jno. 5.47; an acknowledgement of debt, an account, a bill, note, Lu. 16.6, 7; an epistle, letter, Ac. 28.21. Ga. 6.11; ἱερὰ γράμματα, Holy writ, the sacred books of the Old Testament, the Jewish Scriptures, 2 Ti. 3.15; spc. the letter of the law of Moses, i.e. the bare literal sense, Ro. 2.27, 29. 2 Co. 3.6, 7; pl. letters, learning, Jno. 7.15. Ac. 26.24: whence

Γραμμᾰτεύς, εως, ὁ,
a scribe, a clerk, town-clerk, register, recorder, Ac. 19.35; one skilled in the Jewish law, a teacher or interpreter of the law, Mat. 2.4; 5.20, et al. freq.; genr. a religious teacher, Mat. 13.52; by synecd. any one distinguished for learning or wisdom, 1 Co. 1.20.

Γραπτός, ή, όν, (γράφω)
written, Ro. 2.15.

Γραφή, ῆς, ἡ,
a writing; in N.T. the Holy Scriptures, the Jewish Scriptures or books of the Old Testament, Mat. 21.42. Jno. 5.39, et al.; by synecd. doctrines, declarations, oracles, or promises contained in the sacred books, Mat. 22.29. Mar. 12.24, et al.; spc. a prophecy, 37Mat. 36.54. Mar. 14.49. Lu. 4.21; 24.27, 32; with the addition of προφητική, Ro. 16.26, of τῶν προφητῶν, Mat. 26.56: from

Γράφω,
f. ψω, p. γέγρᾰφα, a.1. ἔγραψα,

to engrave, write, according to the ancient method of writing on plates of metal, waxed tables, &c. Jno. 8.6, 8; to write on parchment, paper, &c. generally, Mat. 27.37, et al.; to write lettrs to another, Ac. 23.25. 2 Co. 2.9; 13.10, et al.; to describe in writing, Jno. 1.46. Ro. 10.5; to inscribe in a catalogue, &c. Lu. 10.20. Re. 13.8; 17.8, et al.; to write or impose a law, command or enact in writing, Mar. 10.5; 12.19. Lu. 2.23, et al.

Γραώδης, εος, ὁ, ἡ, τό, -ες, (γραῦς, an old woman)
old-womanish; by impl. silly, absurd, 1 Ti. 4.7. L.G.

Γρηγορέω, ῶ, (a later form from the perf. ἐγρηγορα)
f. ήσω, a.1. ἐγρηγόρησα,

to be awake, to watch, Mat. 26.38, 40, 41. Mar. 14.34, 37, 38; to be alive, 1 Thes. 5.10; met. to be watchful, attentive, vigilant, circumspect, Mat. 25.13. Mar. 13.35, et al.

Γυμνάζω, (γυμνός)
f. άσω, p. pass. γεγύμνασμαι,

pr. to train in gymnastic discipline; hence, to exercise in any thing, train to use, discipline, 1 Ti. 4.7. He. 5.14; 12.11. 2 Pe. 2.14: whence

Γυμνασία, ας, ἡ,
pr. gymnastic exercise; hence, bodily discipline of any kind, 1 Ti. 4.8.

Γυμνητεύω,
f. εύσω,

to be naked; by synecd. to be poorly clad, or destitute of proper and sufficient clothing, 1 Co. 4.11: (L.G.) from

Γυμνός, ή, όν,
naked, without clothing, Mar. 14.51, 52; without the upper garment, and clad only with an inner garment or tunic, Jno. 21.7; poorly or meanly clad, destitute of proper and sufficient clothing, Mat. 25.36, 38, 43, 44. Ac. 19.16. Ja. 2.15; met. without a body, 2 Co. 5.3; not covered, uncovered, open, manifest, He. 4.13; bare, mere, 1 Co. 15.37; naked of spiritual clothing, Re. 3.17; 16.15; 17.16: whence

Γυμνότης, τητος, ἡ,
nakedness; want of proper and sufficient clothing, Ro. 8.35. 2 Co. 11.27; spiritual nakedness, being destitute of spiritual clothing, Re. 3.18. S.

Γυναικάριον, (dimin. of γυνή)
a little woman, muliercula; a trifling, weak, silly woman, 2 Ti. 3.6. L.G.

Γυναικεῖος, εία, εῖον,
pertaining to women, female, 1 Pe. 3.7: from

Γυνή, γυναικός, ἡ,
a woman, Mat. 5.28, et al.; a married woman, wife, Mat. 5.31, 32; 14.3, et al.; in the voc. ὦ γύναι, O woman, an ordinary mode of addressing females under every circumstance; met. used of the church, as united to Christ, Re. 19.7; 21.9.

Γωνία, ας, ἡ,
an exterior angle, projecting corner, Mat. 6.5; 21.42, et al.; an interior angle; by impl. a dark corner, obscure place, Ac. 26.26; corner, extremity, or quarter of the earth, Re. 7.1; 20.8.


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    In Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church, top-selling author and Anglican bishop, N.T. Wright tackles the biblical question of what happens after we die and shows how most Christians get it wrong. We do not “go to” heaven; we are resurrected and heaven comes down to earth--a difference that makes all of the difference to how we live on earth. Following N.T. Wright’s resonant exploration of a life of faith in Simply Christian, the award-winning author whom Newsweek calls “the world’s leading New Testament scholar” takes on one of life’s most controversial topics, a matter of life, death, spirituality, and survival for everyone living in the world today. ___________________________________________________________________________________________________________________

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    Psalm 47

    1 Oh clap your hands, all ye peoples; Shout unto God with the voice of triumph.

    2 For Jehovah Most High is terrible; He is a great King over all the earth.

    3 He subdueth peoples under us, And nations under our feet.

    4 He chooseth our inheritance for us, The glory of Jacob whom he loved. Selah

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    Throughout the years, the pioneering lyrics and sound of LAMB have provided countless hours of joyful praise and meaningful worship for followers of Yeshua around the world. Many of LAMB's classic songs have become anthems of faith in the Messianic community that are sung in congregations and homes and wherever else believers in Yeshua gather together to praise and worship their Messiah!


    (Updated 2020 Edition!)

    Despite his status as one of the most influential and intelligent Christian authors of the 20th century, C.S. Lewis never thought of himself as a professional theologian. While he was well-read in many types of literary genres, he did not go to Seminary to obtain a Masters in Theology and study a year of Old Testament Hebrew and New Testament Greek. He was not a Pastor who preached sermons to a congregation for many years but a raw, honest philosopher and professor of literature who wrote as well as any Christian of his time could. He had a gift for clearly articulating his perspectives on a variety of issues. Above all, he was humble, in that he had an honest evaluation of both his strengths and his weaknesses. I believe this is one of the main reasons why he is still so enjoyable to read even after all these years. In terms of his theology, Lewis himself said he was an “Anglican but not especially ‘high,’ nor especially ‘low,’ nor especially anything else.” So the theology of C.S. Lewis is not something one can immediately discover by simply perusing a certain book of his to see exactly where he stands on certain doctrinal issues; it is much more subtle and convoluted than that. But in this book, you will find his different thoughts from his many books about certain Christian doctrines and topics pieced together in an easy-to-follow format (Lewis has written nearly 60 books but none of them are on systematic theology). This book offers very clear depictions of his theology concerning subjects such as the doctrine of inspiration, original sin, human depravity, human origins, evolution, intelligent design, theodicy, love and marriage, redemption, grace, new creation, and grief, as his authentic reaction to God after his wife’s death is conveyed. The final chapters also contain all of his greatest quotes arranged and sorted by topic as well as excerpts, quotes, and summaries from most of his books in a quick, easy-to-read, bullet-point format. These last two sections are a particularly great resource to draw from as you can quickly learn about the main points Lewis conveys in his bestselling books.

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    Sky Spills Over


    2,380,500 views May 27, 2015 This song is on the album "Sovereign" From Michael W. Smith
    Sky Spills Over · Michael W. Smith
    Sovereign
    ℗ 2014 The MWS Group, under exclusive license to Sparrow Records
    Released on: 2014-01-01
    Producer: Christopher Stevens
    Composer Lyricist: Michael W. Smith
    Composer Lyricist: Christopher Stevens
    Composer Lyricist: Ryan Smith

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